योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-24

आतिवाहिकदेहोऽपि जीवतां समुपागतः ।
भावनापञ्चकं भूत्वा द्रव्यमस्मीति वेत्त्यलम् ॥ २४ ॥

ātivāhikadeho'pi jīvatāṃ samupāgataḥ ,
bhāvanāpañcakaṃ bhūtvā dravyamasmīti vettyalam 24

24. ātivāhika-dehaḥ api jīvatām samupāgataḥ
bhāvanāpañcakam bhūtvā dravyam asmi iti vetti alam

24. ātivāhika-dehaḥ api jīvatām samupāgataḥ
bhāvanāpañcakam bhūtvā dravyam asmi iti alam vetti

24. Even the subtle body (ātivāhika-deha), having reached the state of living beings and having become the five basic elements, fully perceives itself as material substance.

24. אפילו הגוף העדין, המעביר את הנשמה, כשהוא מגיע למצב של גִ'יוָוה, הופך למבנה של חמש התפיסות וחושב בטעות "אני חומר פיזי".

Words meanings summery:

• आतिवाहिक-देहः (ātivāhika-dehaḥ) - subtle body, transitory body

• अपि (api) - also, even, indeed

• जीवताम् (jīvatām) - the state of living, vitality

• समुपागतः (samupāgataḥ) - attained, approached, reached

• भावनापञ्चकम् (bhāvanāpañcakam) - refers to the five primary material elements (the fivefold collection of concepts/elements)

• भूत्वा (bhūtvā) - having become, being

• द्रव्यम् (dravyam) - substance, matter, thing

• अस्मि (asmi) - I am

• इति (iti) - Used to mark direct speech or thought. (thus, so, as follows, quotes)

• वेत्ति (vetti) - knows, perceives

• अलम् (alam) - sufficiently, completely, enough, indeed

Words meanings and morphology

आतिवाहिक-देहः (ātivāhika-dehaḥ) - subtle body, transitory body

(noun)

Nominative, masculine, singular of ātivāhika-deha

ātivāhika-deha - subtle body, transitory body, vehicle body

Compound type : tatpuruṣa (ātivāhika+deha)

• ātivāhika – subtle, transitory, serving as a vehicle, carrying over
  adjective
  Derived from ati + √vah + -ika
  Prefix: ati
  Root: vah (class 1)
• deha – body, form, frame
  noun (masculine)

अपि (api) - also, even, indeed

(indeclinable)

जीवताम् (jīvatām) - the state of living, vitality

(noun)

Accusative, feminine, singular of jīvatā

jīvatā - life, vitality, state of being alive

Derived from √jīv + -tā (feminine suffix)

Root: jīv (class 1)

समुपागतः (samupāgataḥ) - attained, approached, reached

(adjective)

Nominative, masculine, singular of samupāgata

samupāgata - attained, approached, reached, come to

Past Passive Participle

Prefixes sam- and upa- + root √gam + suffix -ta

Prefixes: sam+upa

Root: gam (class 1)

भावनापञ्चकम् (bhāvanāpañcakam) - refers to the five primary material elements (the fivefold collection of concepts/elements)

(noun)

Accusative, neuter, singular of bhāvanāpañcaka

bhāvanāpañcaka - a group of five concepts/ideas/elements, the fivefold imagination/conception

Compound type : dvigu (bhāvanā+pañcaka)

• bhāvanā – conception, imagination, contemplation, mental attitude, creation, element
  noun (feminine)
  Derived from root √bhū (causative) + suffix -anā
  Root: bhū (class 1)
• pañcaka – a group of five, fivefold
  noun (neuter)
  Derived from pañcan + -ka

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Absolutive (Gerund)

Root √bhū + suffix -tvā

Root: bhū (class 1)

द्रव्यम् (dravyam) - substance, matter, thing

(noun)

Nominative, neuter, singular of dravya

dravya - substance, matter, object, wealth, thing

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

First person singular present tense of √as

Root: as (class 2)

इति (iti) - Used to mark direct speech or thought. (thus, so, as follows, quotes)

(indeclinable)

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Indicative

Third person singular present tense of √vid (class 2)

Root: vid (class 2)

अलम् (alam) - sufficiently, completely, enough, indeed

(indeclinable)

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