योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-24

आतिवाहिकदेहोऽपि जीवतां समुपागतः ।
भावनापञ्चकं भूत्वा द्रव्यमस्मीति वेत्त्यलम् ॥ २४ ॥

ātivāhikadeho'pi jīvatāṃ samupāgataḥ ,
bhāvanāpañcakaṃ bhūtvā dravyamasmīti vettyalam 24

24. ātivāhika-dehaḥ api jīvatām samupāgataḥ
bhāvanāpañcakam bhūtvā dravyam asmi iti vetti alam

24. ātivāhika-dehaḥ api jīvatām samupāgataḥ
bhāvanāpañcakam bhūtvā dravyam asmi iti alam vetti

24. Even the subtle body (ātivāhika-deha), having reached the state of living beings and having become the five basic elements, fully perceives itself as material substance.

Words meanings summery:

• आतिवाहिक-देहः (ātivāhika-dehaḥ) - subtle body, transitory body

• अपि (api) - also, even, indeed

• जीवताम् (jīvatām) - the state of living, vitality

• समुपागतः (samupāgataḥ) - attained, approached, reached

• भावनापञ्चकम् (bhāvanāpañcakam) - refers to the five primary material elements (the fivefold collection of concepts/elements)

• भूत्वा (bhūtvā) - having become, being

• द्रव्यम् (dravyam) - substance, matter, thing

• अस्मि (asmi) - I am

• इति (iti) - Used to mark direct speech or thought. (thus, so, as follows, quotes)

• वेत्ति (vetti) - knows, perceives

• अलम् (alam) - sufficiently, completely, enough, indeed

Words meanings and morphology

आतिवाहिक-देहः (ātivāhika-dehaḥ) - subtle body, transitory body

(noun)

Nominative, masculine, singular of ātivāhika-deha

ātivāhika-deha - subtle body, transitory body, vehicle body

Compound type : tatpuruṣa (ātivāhika+deha)

• ātivāhika – subtle, transitory, serving as a vehicle, carrying over
  adjective
  Derived from ati + √vah + -ika
  Prefix: ati
  Root: vah (class 1)
• deha – body, form, frame
  noun (masculine)

अपि (api) - also, even, indeed

(indeclinable)

जीवताम् (jīvatām) - the state of living, vitality

(noun)

Accusative, feminine, singular of jīvatā

jīvatā - life, vitality, state of being alive

Derived from √jīv + -tā (feminine suffix)

Root: jīv (class 1)

समुपागतः (samupāgataḥ) - attained, approached, reached

(adjective)

Nominative, masculine, singular of samupāgata

samupāgata - attained, approached, reached, come to

Past Passive Participle

Prefixes sam- and upa- + root √gam + suffix -ta

Prefixes: sam+upa

Root: gam (class 1)

भावनापञ्चकम् (bhāvanāpañcakam) - refers to the five primary material elements (the fivefold collection of concepts/elements)

(noun)

Accusative, neuter, singular of bhāvanāpañcaka

bhāvanāpañcaka - a group of five concepts/ideas/elements, the fivefold imagination/conception

Compound type : dvigu (bhāvanā+pañcaka)

• bhāvanā – conception, imagination, contemplation, mental attitude, creation, element
  noun (feminine)
  Derived from root √bhū (causative) + suffix -anā
  Root: bhū (class 1)
• pañcaka – a group of five, fivefold
  noun (neuter)
  Derived from pañcan + -ka

भूत्वा (bhūtvā) - having become, being

(indeclinable)

Absolutive (Gerund)

Root √bhū + suffix -tvā

Root: bhū (class 1)

द्रव्यम् (dravyam) - substance, matter, thing

(noun)

Nominative, neuter, singular of dravya

dravya - substance, matter, object, wealth, thing

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Indicative

First person singular present tense of √as

Root: as (class 2)

इति (iti) - Used to mark direct speech or thought. (thus, so, as follows, quotes)

(indeclinable)

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Indicative

Third person singular present tense of √vid (class 2)

Root: vid (class 2)

अलम् (alam) - sufficiently, completely, enough, indeed

(indeclinable)