योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-17

तदेतत्परमं ब्रह्म सत्येश्वरशिवादिभिः ।
शून्यैकपरमात्मादिनामभिः परिगीयते ॥ १७ ॥

tadetatparamaṃ brahma satyeśvaraśivādibhiḥ ,
śūnyaikaparamātmādināmabhiḥ parigīyate 17

17. tat etat paramam brahma satyeśvaraśivādibhiḥ
śūnyaikaparama-ātmādināmabhiḥ parigīyate

17. tat etat paramam brahma satyeśvaraśivādibhiḥ
śūnyaikaparama-ātmādināmabhiḥ parigīyate

17. That supreme reality (brahman) is fully described by various names such as Satya, Īśvara, and Śiva, as well as by names like Śūnya, Eka, and the supreme (paramātman).

Words meanings summery:

• तत् (tat) - that

• एतत् (etat) - this

• परमम् (paramam) - supreme, highest, ultimate

• ब्रह्म (brahma) - the supreme absolute reality (brahman) (the Absolute, the ultimate reality)

• सत्येश्वरशिवादिभिः (satyeśvaraśivādibhiḥ) - by Satya, Īśvara, Śiva, and others

• शून्यैकपरम-आत्मादिनामभिः (śūnyaikaparama-ātmādināmabhiḥ) - by names such as Śūnya (the void), Eka (the one), Paramātman (the supreme self), etc.

• परिगीयते (parigīyate) - is proclaimed, is sung, is fully described

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to `brahma`.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, here, near

Note: Emphasizes `tat brahma`.

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, best

Note: Modifies `brahma`.

ब्रह्म (brahma) - the supreme absolute reality (brahman) (the Absolute, the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit (brahman)

Root: bṛh (class 1)

सत्येश्वरशिवादिभिः (satyeśvaraśivādibhiḥ) - by Satya, Īśvara, Śiva, and others

(noun)

Instrumental, masculine, plural of satyeśvaraśivādi

satyeśvaraśivādi - starting with Satya, Īśvara, Śiva (i.e., Satya and others)

Compound type : dvandva-ādi (satya+īśvara+śiva+ādi)

• satya – truth, reality, real
  noun/adjective (neuter)
• īśvara – lord, master, God, controller
  noun (masculine)
  Root: īś (class 2)
• śiva – auspicious, benevolent; a name of God Śiva
  noun/adjective (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable

Note: Used instrumentally to denote 'by names like these'.

शून्यैकपरम-आत्मादिनामभिः (śūnyaikaparama-ātmādināmabhiḥ) - by names such as Śūnya (the void), Eka (the one), Paramātman (the supreme self), etc.

(noun)

Instrumental, masculine, plural of śūnyaikaparama-ātmādināman

śūnyaikaparama-ātmādināman - names starting with Śūnya, Eka, Paramātman

Compound type : dvandva-ādi tatpuruṣa (śūnya+eka+parama+ātman+ādi+nāman)

• śūnya – void, empty, zero, null
  noun/adjective (neuter)
• eka – one, single, unique
  numeral/adjective (masculine)
• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, supreme spirit (ātman)
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable
• nāman – name, appellation
  noun (neuter)

Note: Used instrumentally to denote 'by names like these'.

परिगीयते (parigīyate) - is proclaimed, is sung, is fully described

(verb)

3rd person , singular, passive, present (lat) of parigī

Present Passive

root `gai` (to sing) with prefix `pari` (around, completely); passive form, 3rd person singular

Prefix: pari

Root: gai (class 3)