योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-33, verse-3
ईश्वर उवाच ।
सर्वशक्ति हि तद्ब्रह्म सदेकं विद्यते यदा ।
तदा निर्मूल एवायं द्वित्वैकत्वकलोदयः ॥ ३ ॥
सर्वशक्ति हि तद्ब्रह्म सदेकं विद्यते यदा ।
तदा निर्मूल एवायं द्वित्वैकत्वकलोदयः ॥ ३ ॥
īśvara uvāca ,
sarvaśakti hi tadbrahma sadekaṃ vidyate yadā ,
tadā nirmūla evāyaṃ dvitvaikatvakalodayaḥ 3
sarvaśakti hi tadbrahma sadekaṃ vidyate yadā ,
tadā nirmūla evāyaṃ dvitvaikatvakalodayaḥ 3
3.
īśvara uvāca sarvaśakti hi tat brahma sat ekam vidyate
yadā tadā nirmūla eva ayam dvitvaikatvakalodayaḥ
yadā tadā nirmūla eva ayam dvitvaikatvakalodayaḥ
3.
īśvara uvāca yadā hi tat brahma sarvaśakti sat ekam
vidyate tadā ayam dvitvaikatvakalodayaḥ nirmūla eva
vidyate tadā ayam dvitvaikatvakalodayaḥ nirmūla eva
3.
Īśvara said: "When that Brahman (brahman) indeed exists as eternally one and possessing all power (śakti), then this very arising of the notions of duality and oneness is without a basis."
Words meanings summery:
(Scroll down for elaborated words morphology)
- ईश्वर (īśvara) - Īśvara, the Lord (Lord, God, Controller)
- उवाच (uvāca) - said (he said, spoke)
- सर्वशक्ति (sarvaśakti) - possessing all power (śakti) (all-powerful, possessing all power)
- हि (hi) - indeed (indeed, surely, because)
- तत् (tat) - that
- ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute)
- सत् (sat) - eternally (being, existing, true, good)
- एकम् (ekam) - one, singular (one, single)
- विद्यते (vidyate) - exists (exists, is found)
- यदा (yadā) - when (when, at which time)
- तदा (tadā) - then (then, at that time)
- निर्मूल (nirmūla) - without a basis (rootless, baseless)
- एव (eva) - very (indeed, just, only, very)
- अयम् (ayam) - this
- द्वित्वैकत्वकलोदयः (dvitvaikatvakalodayaḥ) - the arising of the notions of duality and oneness
Words meanings and morphology
ईश्वर (īśvara) - Īśvara, the Lord (Lord, God, Controller)
(proper noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, ruler, god, Shiva
From root īś (to rule) with suffix varac
Root: īś (class 2)
उवाच (uvāca) - said (he said, spoke)
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect Active Indicative
Perfect form of root vac
Root: vac (class 2)
सर्वशक्ति (sarvaśakti) - possessing all power (śakti) (all-powerful, possessing all power)
(adjective)
Nominative, neuter, singular of sarvaśakti
sarvaśakti - all-powerful, possessing all energy/power
Compound type : bahuvrihi (sarva+śakti)
- sarva – all, every, whole
pronoun - śakti – power, energy, strength, divine power
noun (feminine)
From root śak
Root: śak (class 5)
हि (hi) - indeed (indeed, surely, because)
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tat
tat - that, it
ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute)
(noun)
Nominative, neuter, singular of brahman
brahman - the Absolute, ultimate reality, universal spirit
Root: bṛh (class 1)
सत् (sat) - eternally (being, existing, true, good)
(adjective)
Nominative, neuter, singular of sat
sat - being, existing, real, true, good
Present Active Participle
From root as
Root: as (class 2)
एकम् (ekam) - one, singular (one, single)
(numeral)
विद्यते (vidyate) - exists (exists, is found)
(verb)
3rd person , singular, middle, present (laṭ) of vid
Present Middle Indicative
ātmanepada, from root vid (to be)
Root: vid (class 4)
यदा (yadā) - when (when, at which time)
(indeclinable)
तदा (tadā) - then (then, at that time)
(indeclinable)
निर्मूल (nirmūla) - without a basis (rootless, baseless)
(adjective)
Nominative, masculine, singular of nirmūla
nirmūla - rootless, baseless, without foundation
From nir (without) + mūla (root)
Compound type : bahuvrihi (nis+mūla)
- nis – out, forth, without (prefix)
indeclinable
negative/privative prefix - mūla – root, basis, foundation
noun (neuter)
Root: mūl
एव (eva) - very (indeed, just, only, very)
(indeclinable)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
nominative singular masculine form of idam
द्वित्वैकत्वकलोदयः (dvitvaikatvakalodayaḥ) - the arising of the notions of duality and oneness
(noun)
Nominative, masculine, singular of dvitvaikatvakalodaya
dvitvaikatvakalodaya - arising of the notion/aspect of duality and oneness
Compound type : tatpurusha (dvitva+ekatva+kala+udaya)
- dvitva – duality, twoness
noun (neuter)
From dvi (two) + tva (suffix) - ekatva – oneness, unity
noun (neuter)
From eka (one) + tva (suffix) - kala – part, portion, aspect, notion, limited manifestation
noun (masculine)
Root: kal - udaya – rising, appearance, origin
noun (masculine)
From ud-i
Prefix: ud
Root: i (class 2)