योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-10

वस्तुबोधोऽत्र संधत्ते तत्रालं वाग्विकल्पनैः ।
व्यवच्छेदादि दुश्छेद्यं वचोवाच्यात्किल द्विज ॥ १० ॥

vastubodho'tra saṃdhatte tatrālaṃ vāgvikalpanaiḥ ,
vyavacchedādi duśchedyaṃ vacovācyātkila dvija 10

10. vastubodhaḥ atra sandhatte tatra alam vāgvikalpanaiḥ
vyavacchedādi duśchedyam vacovācyāt kila dvija

10. dvija atra vastubodhaḥ sandhatte tatra vāgvikalpanaiḥ
alam (astu) kila vyavacchedādi vacovācyāt duśchedyam

10. Here, the understanding of reality (vastubodha) is established; therefore, enough with conceptualizations of speech. For indeed, O twice-born one (dvija), distinctions and similar concepts are difficult to separate from what is expressed by words.

Words meanings summery:

• वस्तुबोधः (vastubodhaḥ) - knowledge of reality, understanding of substance

• अत्र (atra) - here, in this matter, in this context

• सन्धत्ते (sandhatte) - establishes, holds, puts together, produces

• तत्र (tatra) - there, in that case, therefore

• अलम् (alam) - enough, sufficient, no need for

• वाग्विकल्पनैः (vāgvikalpanaiḥ) - by conceptualizations of speech, by verbal differentiations

• व्यवच्छेदादि (vyavacchedādi) - separation and so on, distinctions etc.

• दुश्छेद्यम् (duśchedyam) - difficult to cut, hard to separate, indivisible

• वचोवाच्यात् (vacovācyāt) - from what is expressed by speech, from the expressible by words

• किल (kila) - indeed, certainly, surely

• द्विज (dvija) - O twice-born one (brahmin)

Words meanings and morphology

वस्तुबोधः (vastubodhaḥ) - knowledge of reality, understanding of substance

(noun)

Nominative, masculine, singular of vastubodha

vastubodha - knowledge of reality, understanding of true nature

Compound type : ṣaṣṭhī tatpuruṣa (vastu+bodha)

• vastu – object, thing, substance, reality
  noun (neuter)
  Root: vas (class 10)
• bodha – knowledge, understanding, perception, awakening
  noun (masculine)
  from budh (to know, perceive)
  Root: budh (class 1)

अत्र (atra) - here, in this matter, in this context

(indeclinable)

सन्धत्ते (sandhatte) - establishes, holds, puts together, produces

(verb)

3rd person , singular, middle, present (laṭ) of dhā

present middle indicative

conjugation 3, ātmanepada

Prefix: sam

Root: dhā (class 3)

तत्र (tatra) - there, in that case, therefore

(indeclinable)

अलम् (alam) - enough, sufficient, no need for

(indeclinable)

वाग्विकल्पनैः (vāgvikalpanaiḥ) - by conceptualizations of speech, by verbal differentiations

(noun)

Instrumental, neuter, plural of vāgvikalpana

vāgvikalpana - conceptualization of speech, verbal distinction, mental construct of words

Compound type : ṣaṣṭhī tatpuruṣa (vāc+vikalpana)

• vāc – speech, word, voice, language
  noun (feminine)
  from vac (to speak)
  Root: vac (class 2)
• vikalpana – conceptualization, distinguishing, imagining, doubt
  noun (neuter)
  from vi-kḷp
  Prefix: vi
  Root: kḷp (class 10)

व्यवच्छेदादि (vyavacchedādi) - separation and so on, distinctions etc.

(noun)

Nominative, masculine, singular of vyavacchedādi

vyavacchedādi - separation, distinction, and so on

Compound type : dvandva (vyavaccheda+ādi)

• vyavaccheda – separation, cutting off, distinction, differentiation
  noun (masculine)
  from vi-ava-chid (to cut off, separate)
  Prefixes: vi+ava
  Root: chid (class 7)
• ādi – beginning, starting with, and so on, et cetera
  indeclinable

दुश्छेद्यम् (duśchedyam) - difficult to cut, hard to separate, indivisible

(adjective)

Nominative, neuter, singular of duśchedya

duśchedya - difficult to cut, hard to separate, indivisible

gerundive

from dus-chid (difficult to cut)

Prefix: dus

Root: chid (class 7)

वचोवाच्यात् (vacovācyāt) - from what is expressed by speech, from the expressible by words

(noun)

Ablative, neuter, singular of vacovācya

vacovācya - that which is expressed by speech, verbal designation

Compound type : ṣaṣṭhī tatpuruṣa (vacas+vācya)

• vacas – speech, word, utterance
  noun (neuter)
  Root: vac (class 2)
• vācya – that which is to be spoken, expressible, denoted, predicate
  noun (neuter)
  gerundive
  from vac (to speak), suffix -ya
  Root: vac (class 2)

किल (kila) - indeed, certainly, surely

(indeclinable)

द्विज (dvija) - O twice-born one (brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a brahmin, kṣatriya, vaiśya, bird, tooth)

from dvi (twice) + jan (to be born)

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective (masculine)
  from jan (to be born)
  Root: jan (class 4)