योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-34

पुष्टसंकल्पमात्रेण यदिदं दुःखमागतम् ।
तदसंकल्पमात्रेण क्षयि कात्र कदर्थना ॥ ३४ ॥

puṣṭasaṃkalpamātreṇa yadidaṃ duḥkhamāgatam ,
tadasaṃkalpamātreṇa kṣayi kātra kadarthanā 34

34. puṣṭasaṅkalpamātreṇa yat idam duḥkham āgatam
tat asaṅkalpamātreṇa kṣayi kā atra kadarthanā

34. yat idam duḥkham puṣṭasaṅkalpamātreṇa āgatam
tat asaṅkalpamātreṇa kṣayi atra kā kadarthanā

34. This suffering (duḥkha) that has arisen merely through strengthened intention (saṅkalpa) is perishable simply by the absence of intention. What difficulty or vexation (kadarthanā) is there in this?

Words meanings summery:

• पुष्टसङ्कल्पमात्रेण (puṣṭasaṅkalpamātreṇa) - merely by strengthened intention/will

• यत् (yat) - which, whatever

• इदम् (idam) - this

• दुःखम् (duḥkham) - suffering, sorrow, pain

• आगतम् (āgatam) - come, arrived, arisen

• तत् (tat) - that

• असङ्कल्पमात्रेण (asaṅkalpamātreṇa) - merely by the absence of imagination/will

• क्षयि (kṣayi) - perishable, destructible, decaying

• का (kā) - what?

• अत्र (atra) - here, in this matter

• कदर्थना (kadarthanā) - misery, useless effort, trouble, vexation

Words meanings and morphology

पुष्टसङ्कल्पमात्रेण (puṣṭasaṅkalpamātreṇa) - merely by strengthened intention/will

(noun)

Instrumental, neuter, singular of puṣṭasaṅkalpamātra

puṣṭasaṅkalpamātra - merely by a strengthened intention/will/imagination

Compound of 'puṣṭa' (strengthened), 'saṅkalpa' (intention), and 'mātra' (mere, only).

Compound type : Tatpuruṣa (puṣṭa+saṅkalpa+mātra)

• puṣṭa – strengthened, nourished, full, abundant
  adjective
  Past Passive Participle
  Formed from root 'puṣ' (to nourish, strengthen) with 'kta' (ta) suffix.
  Root: puṣ (class 4)
• saṅkalpa – intention, resolve, will, imagination, mental conception
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• mātra – measure, quantity, only, mere
  noun (neuter)
  Root: mā (class 2)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery, unhappiness

आगतम् (āgatam) - come, arrived, arisen

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, approached, happened, arisen

Past Passive Participle

Formed from root 'gam' (to go) with prefix 'ā' and 'kta' (ta) suffix.

Prefix: ā

Root: gam (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

असङ्कल्पमात्रेण (asaṅkalpamātreṇa) - merely by the absence of imagination/will

(noun)

Instrumental, neuter, singular of asaṅkalpamātra

asaṅkalpamātra - merely by the absence of intention/imagination

Compound of 'a' (not), 'saṅkalpa' (intention), and 'mātra' (mere, only).

Compound type : Tatpuruṣa (a+saṅkalpa+mātra)

• a – not, non-, un-
  indeclinable
  Negative prefix
• saṅkalpa – intention, resolve, will, imagination, mental conception
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• mātra – measure, quantity, only, mere
  noun (neuter)
  Root: mā (class 2)

क्षयि (kṣayi) - perishable, destructible, decaying

(adjective)

Nominative, neuter, singular of kṣayin

kṣayin - perishable, decaying, destructible, tending to destroy

Derived from 'kṣaya' (destruction) with the 'in' suffix.

का (kā) - what?

(interrogative pronoun)

अत्र (atra) - here, in this matter

(indeclinable)

कदर्थना (kadarthanā) - misery, useless effort, trouble, vexation

(noun)

Nominative, feminine, singular of kadarthanā

kadarthanā - vexation, distress, difficulty, torment, useless effort