योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-33, verse-27

काकतालीययोगेन दृढाभ्यासक्षयेण च ।
वासनान्तरसंश्लेषात्सूक्ष्ममाकारमुज्झति ॥ २७ ॥

kākatālīyayogena dṛḍhābhyāsakṣayeṇa ca ,
vāsanāntarasaṃśleṣātsūkṣmamākāramujjhati 27

27. kākatālīya-yogena dṛḍhābhyāsa-kṣayeṇa ca
vāsanāntara-saṃśleṣāt sūkṣmam ākāram ujjhati

27. kākatālīya-yogena ca dṛḍhābhyāsa-kṣayeṇa
vāsanāntara-saṃśleṣāt sūkṣmam ākāram ujjhati

27. By a sudden, accidental occurrence (kākatālīya-yoga) and through the destruction of strong habituation, due to the assimilation of other latent impressions (vāsanā), it abandons its subtle form.

27. בדרך מקרה, מתוך שחיקת הרגלים מעוצבים ובשל חיבור לרשמים פנימיים חדשים (וָאסַנָאות), התודעה נוטשת את צורתה העדינה.

Words meanings summery:

• काकतालीय-योगेन (kākatālīya-yogena) - by a fortuitous coincidence, by an accidental combination

• दृढाभ्यास-क्षयेण (dṛḍhābhyāsa-kṣayeṇa) - by the destruction/cessation of firm habit/practice

• च (ca) - and, also

• वासनान्तर-संश्लेषात् (vāsanāntara-saṁśleṣāt) - from the mingling with other latent impressions (vāsanā)

• सूक्ष्मम् (sūkṣmam) - subtle, minute, fine

• आकारम् (ākāram) - Refers to the subtle body's form. (form, shape, appearance)

• उज्झति (ujjhati) - abandons, leaves, gives up

Words meanings and morphology

काकतालीय-योगेन (kākatālīya-yogena) - by a fortuitous coincidence, by an accidental combination

(noun)

Instrumental, masculine, singular of kākatālīya-yoga

kākatālīya-yoga - a fortuitous coincidence, an accidental union (lit. crow-palm-fruit union)

Compound type : tatpuruṣa (kākatālīya+yoga)

• kākatālīya – like a crow and a palm-fruit, accidental, fortuitous
  adjective
  Derived from kāka (crow) + tāla (palm) + -īya (suffix)
• yoga – union, junction, connection, means, practice, spiritual discipline (yoga)
  noun (masculine)
  Derived from root √yuj
  Root: yuj (class 7)

दृढाभ्यास-क्षयेण (dṛḍhābhyāsa-kṣayeṇa) - by the destruction/cessation of firm habit/practice

(noun)

Instrumental, masculine, singular of dṛḍhābhyāsa-kṣaya

dṛḍhābhyāsa-kṣaya - destruction of strong habituation/practice

Compound type : tatpuruṣa (dṛḍhābhyāsa+kṣaya)

• dṛḍhābhyāsa – firm practice, strong habit
  noun (masculine)
• dṛḍha – firm, strong, fixed, hard
  adjective
• abhyāsa – practice, repetition, habit, study
  noun (masculine)
  Derived from abhi- + √as (to throw/be)
  Prefix: abhi
  Root: as (class 4)
• kṣaya – destruction, cessation, loss, decay, decline
  noun (masculine)
  Derived from root √kṣi
  Root: kṣi (class 1)

च (ca) - and, also

(indeclinable)

वासनान्तर-संश्लेषात् (vāsanāntara-saṁśleṣāt) - from the mingling with other latent impressions (vāsanā)

(noun)

Ablative, masculine, singular of vāsanāntara-saṃśleṣa

vāsanāntara-saṁśleṣa - conjunction/fusion with other latent impressions

Compound type : tatpuruṣa (vāsanāntara+saṃśleṣa)

• vāsanāntara – other latent impressions
  noun (neuter)
• vāsanā – latent impression, tendency, habit, desire, mental trace (vāsanā)
  noun (feminine)
  Derived from root √vas (to dwell/perfume)
  Root: vas (class 1)
• antara – other, different, inner, interval
  adjective (neuter)
• saṃśleṣa – union, conjunction, mingling, assimilation
  noun (masculine)
  Derived from sam- + √śliṣ
  Prefix: sam
  Root: śliṣ (class 4)

सूक्ष्मम् (sūkṣmam) - subtle, minute, fine

(adjective)

Accusative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, fine, imperceptible, ethereal

Derived from √sūc

Root: sūc (class 10)

Note: Agreement with ākāram.

आकारम् (ākāram) - Refers to the subtle body's form. (form, shape, appearance)

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, figure, aspect

Derived from ā- + √kṛ

Prefix: ā

Root: kṛ (class 8)

उज्झति (ujjhati) - abandons, leaves, gives up

(verb)

3rd person , singular, active, present (laṭ) of ujjh

Present Indicative

Third person singular present tense of √ujjh (class 6)

Root: ujjh (class 6)

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