योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-9

यथा प्राप्तेषु कार्येषु परित्यक्तफलैषणः ।
सुषुप्तसमया बुद्ध्या परितिष्ठामि केवलम् ॥ ९ ॥

yathā prāpteṣu kāryeṣu parityaktaphalaiṣaṇaḥ ,
suṣuptasamayā buddhyā paritiṣṭhāmi kevalam 9

9. yathā prāpteṣu kāryeṣu parityaktaphalaiṣaṇaḥ
suṣuptasamayā buddhyā paritiṣṭhāmi kevalam

9. yathā prāpteṣu kāryeṣu parityaktaphalaiṣaṇaḥ
(aham) suṣuptasamayā buddhyā kevalam paritiṣṭhāmi

9. In the tasks that present themselves, I purely abide, having relinquished the craving for results (phalaiṣaṇa), with an intellect (buddhi) that is like the state of deep sleep.

Words meanings summery:

• यथा (yathā) - just as (as, just as, according to, how)

• प्राप्तेषु (prāpteṣu) - that have come to hand, that present themselves (obtained, arrived, fallen to one's lot, present)

• कार्येषु (kāryeṣu) - in the duties/tasks (in duties, in actions, in matters)

• परित्यक्तफलैषणः (parityaktaphalaiṣaṇaḥ) - having relinquished the craving for results (phalaiṣaṇa) (one who has abandoned the desire for results)

• सुषुप्तसमया (suṣuptasamayā) - like the state of deep sleep (by or with a state similar to deep sleep, by the time of deep sleep)

• बुद्ध्या (buddhyā) - with an intellect (buddhi) (by the intellect, by understanding, by reason)

• परितिष्ठामि (paritiṣṭhāmi) - I purely abide, I merely remain (I remain, I abide, I stand around)

• केवलम् (kevalam) - purely, merely (merely, solely, purely, only, entirely)

Words meanings and morphology

यथा (yathā) - just as (as, just as, according to, how)

(indeclinable)

Note: Introduces a simile or comparison.

प्राप्तेषु (prāpteṣu) - that have come to hand, that present themselves (obtained, arrived, fallen to one's lot, present)

(participle)

Locative, neuter, plural of prāpta

prāpta - obtained, gained, reached, arrived, come about

Past Passive Participle

Derived from root 'āp' with prefix 'pra'

Prefix: pra

Root: āp (class 5)

Note: Agrees with kāryeṣu.

कार्येषु (kāryeṣu) - in the duties/tasks (in duties, in actions, in matters)

(noun)

Locative, neuter, plural of kārya

kārya - duty, task, action, business, to be done, fit to be done

Gerundive/Future Passive Participle

Derived from root 'kṛ' with suffix '-ya'

Root: kṛ (class 8)

Note: The locative indicates the sphere of action.

परित्यक्तफलैषणः (parityaktaphalaiṣaṇaḥ) - having relinquished the craving for results (phalaiṣaṇa) (one who has abandoned the desire for results)

(adjective)

Nominative, masculine, singular of parityaktaphalaiṣaṇa

parityaktaphalaiṣaṇa - one who has abandoned the desire for results

Compound type : bahuvrīhi (parityakta+phala+eṣaṇa)

• parityakta – abandoned, relinquished, given up
  participle (neuter)
  Past Passive Participle
  Derived from root 'tyaj' with prefixes 'pari' and 'ā'
  Prefixes: pari+ā
  Root: tyaj (class 1)
• phala – fruit, result, outcome, reward
  noun (neuter)
• eṣaṇa – desire, craving, seeking
  noun (feminine)
  verbal noun
  Derived from root 'iṣ'
  Root: iṣ (class 6)

Note: Agrees with the implied subject 'aham'.

सुषुप्तसमया (suṣuptasamayā) - like the state of deep sleep (by or with a state similar to deep sleep, by the time of deep sleep)

(adjective/noun)

Compound type : tatpuruṣa (suṣupta+samaya)

• suṣupta – deep sleep, fast asleep
  participle (neuter)
  Past Passive Participle
  Derived from root 'svap' with prefix 'su'
  Prefix: su
  Root: svap (class 2)
• samaya – time, season, state, condition, agreement, similarity
  noun (masculine)

Note: Adjective agreeing with buddhyā.

बुद्ध्या (buddhyā) - with an intellect (buddhi) (by the intellect, by understanding, by reason)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, discernment, perception

Root: budh (class 1)

Note: Indicates the instrument or means.

परितिष्ठामि (paritiṣṭhāmi) - I purely abide, I merely remain (I remain, I abide, I stand around)

(verb)

1st person , singular, active, present (laṭ) of paristiṣṭhā

Present Active

Root 'sthā' (class 1) with prefix 'pari'; 1st person singular, present tense, active voice (parasmaipada)

Prefix: pari

Root: sthā (class 1)

केवलम् (kevalam) - purely, merely (merely, solely, purely, only, entirely)

(indeclinable)