योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-30

पश्यद्रूपे शरीरेऽस्मिन्भूतस्थात्मा चिदास्पदः ।
भूतवृन्दमहं साम्यात्तेन जीवाम्यनामयः ॥ ३० ॥

paśyadrūpe śarīre'sminbhūtasthātmā cidāspadaḥ ,
bhūtavṛndamahaṃ sāmyāttena jīvāmyanāmayaḥ 30

30. paśyad-rūpe śarīre asmin bhūtasthaḥ ātmā cidāspadaḥ
bhūta-vṛndam aham sāmyāt tena jīvāmi anāmayaḥ

30. aham asmin śarīre paśyad-rūpe bhūtasthaḥ ātmā
cidāspadaḥ sāmyāt bhūta-vṛndam tena anāmayaḥ jīvāmi

30. In this body, which is perceptible in form, the self (ātman) residing in all beings is the abode of consciousness. Through my perception of equality with the multitude of beings, I therefore live free from affliction.

Words meanings summery:

• पश्यद्-रूपे (paśyad-rūpe) - in the visible form, in the form that is perceived

• शरीरे (śarīre) - in the body

• अस्मिन् (asmin) - in this

• भूतस्थः (bhūtasthaḥ) - situated in beings, residing in creatures

• आत्मा (ātmā) - the self, soul, spirit

• चिदास्पदः (cidāspadaḥ) - abode of consciousness, support of awareness

• भूत-वृन्दम् (bhūta-vṛndam) - multitude of beings, host of creatures

• अहम् (aham) - I

• साम्यात् (sāmyāt) - from equality, due to similarity

• तेन (tena) - by that, therefore

• जीवामि (jīvāmi) - I live, I exist

• अनामयः (anāmayaḥ) - free from illness, healthy, free from affliction

Words meanings and morphology

पश्यद्-रूपे (paśyad-rūpe) - in the visible form, in the form that is perceived

(adjective)

Locative, neuter, singular of paśyad-rūpa

paśyad-rūpa - of visible form, whose form is seen

Compound type : tatpurusha (paśyat+rūpa)

• paśyat – seeing, visible, perceiving
  participle
  Present Active Participle
  Derived from root √dṛś (paśya) with present participle suffix -at.
  Root: dṛś (class 1)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body, corporeal frame

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Refers to śarīre.

भूतस्थः (bhūtasthaḥ) - situated in beings, residing in creatures

(adjective)

Nominative, masculine, singular of bhūtastha

bhūtastha - situated in beings, standing in creatures

Compound of bhūta and stha (from root √sthā).

Compound type : tatpurusha (bhūta+stha)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)
• stha – standing, situated, dwelling
  adjective (masculine)
  Derived from root √sthā.
  Root: sthā (class 1)

Note: Qualifies ātmā.

आत्मा (ātmā) - the self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Root: an (class 2)

Note: Refers to the individual self or universal Self.

चिदास्पदः (cidāspadaḥ) - abode of consciousness, support of awareness

(noun)

Nominative, masculine, singular of cidāspada

cidāspada - abode/seat of consciousness

Compound of cit and āspada. The 't' of 'cit' undergoes internal sandhi to 'd' before 'ā'.

Compound type : tatpurusha (cit+āspada)

• cit – consciousness, knowledge, awareness
  noun (feminine)
  Root: cit (class 1)
• āspada – abode, seat, place, support
  noun (neuter)
  From ā-√pad.
  Prefix: ā
  Root: pad (class 4)

Note: Predicate of ātmā.

भूत-वृन्दम् (bhūta-vṛndam) - multitude of beings, host of creatures

(noun)

Accusative, neuter, singular of bhūta-vṛnda

bhūta-vṛnda - collection/multitude of beings

Compound of bhūta and vṛnda.

Compound type : tatpurusha (bhūta+vṛnda)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)
• vṛnda – multitude, host, collection, group
  noun (neuter)
  Root: vṛnd (class 1)

Note: Implied object of comparison for 'equality'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of jīvāmi.

साम्यात् (sāmyāt) - from equality, due to similarity

(noun)

Ablative, neuter, singular of sāmya

sāmya - equality, similarity, sameness, impartiality

Derived from sama (equal) + ṣyañ suffix.

Note: Indicates reason or cause.

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Adverbial usage meaning 'therefore'.

जीवामि (jīvāmi) - I live, I exist

(verb)

1st person , singular, active, present (laṭ) of jīv

Present Active Indicative

From root √jīv.

Root: jīv (class 1)

अनामयः (anāmayaḥ) - free from illness, healthy, free from affliction

(adjective)

Nominative, masculine, singular of anāmaya

anāmaya - free from sickness, healthy, well-being, freedom from disease

an- (negation) + āmaya (sickness, disease).

Compound type : nañ-tatpurusha (a+āmaya)

• a – not, un-, in- (negative prefix)
  indeclinable
• āmaya – sickness, disease, illness, affliction
  noun (masculine)
  From ā-√ma (to be sick).
  Prefix: ā
  Root: ma (class 2)

Note: Qualifies aham.