योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-21

सर्वं सर्वपदाभासमनाद्यन्तमनामयम् ।
अहं चिदिति जानामि तेन जीवाम्यनामयः ॥ २१ ॥

sarvaṃ sarvapadābhāsamanādyantamanāmayam ,
ahaṃ ciditi jānāmi tena jīvāmyanāmayaḥ 21

21. sarvam sarvapadābhāsam anādyantam anāmayam
aham cit iti jānāmi tena jīvāmi anāmayaḥ

21. aham sarvam sarvapadābhāsam anādyantam
anāmayam cit iti jānāmi tena anāmayaḥ jīvāmi

21. I know all of existence (sarvam) as pure consciousness (cit), appearing as all words and categories, without beginning or end, and free from affliction. Therefore, I live free from affliction.

Words meanings summery:

• सर्वम् (sarvam) - all (of existence), the whole (all, whole, everything)

• सर्वपदाभासम् (sarvapadābhāsam) - appearing as all words and categories (appearing as all words/categories, having the semblance of all words/concepts)

• अनाद्यन्तम् (anādyantam) - without beginning or end (without beginning or end, beginningless and endless)

• अनामयम् (anāmayam) - free from affliction (healthy, free from illness, well, unharmed)

• अहम् (aham) - I

• चित् (cit) - pure consciousness (cit) (consciousness, mind, understanding)

• इति (iti) - thus, marking the preceding thought (thus, so, in this manner, marking direct speech or thought)

• जानामि (jānāmi) - I know (I know, I perceive)

• तेन (tena) - therefore (by that, therefore, on that account)

• जीवामि (jīvāmi) - I live (I live, I exist)

• अनामयः (anāmayaḥ) - free from affliction (healthy, free from illness, well, unharmed)

Words meanings and morphology

सर्वम् (sarvam) - all (of existence), the whole (all, whole, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Object of jānāmi.

सर्वपदाभासम् (sarvapadābhāsam) - appearing as all words and categories (appearing as all words/categories, having the semblance of all words/concepts)

(adjective)

Accusative, neuter, singular of sarvapadābhāsa

sarvapadābhāsa - appearance of all words, having the semblance of all words

Compound of sarva (all), pada (word/category), and ābhāsa (appearance/semblance).

Compound type : Bahuvrīhi (sarva+pada+ābhāsa)

• sarva – all, every, whole, entire
  adjective
• pada – word, step, state, category
  noun (neuter)
  Root: pad (class 4)
• ābhāsa – appearance, semblance, reflection
  noun (masculine)
  From root bhās (to shine) with prefix ā-.
  Prefix: ā
  Root: bhās (class 1)

Note: Qualifies sarvam.

अनाद्यन्तम् (anādyantam) - without beginning or end (without beginning or end, beginningless and endless)

(adjective)

Accusative, neuter, singular of anādyanta

anādyanta - without beginning or end, beginningless and endless, eternal

Compound of anādi (beginningless) and anta (end).

Compound type : Bahuvrīhi (anādi+anta)

• anādi – beginningless, without origin
  adjective
  Nañ-tatpuruṣa compound of an- (negation) and ādi (beginning).
• anta – end, limit, conclusion
  noun (masculine)
  Root: ant (class 1)

Note: Qualifies sarvam.

अनामयम् (anāmayam) - free from affliction (healthy, free from illness, well, unharmed)

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - healthy, free from illness, well, unharmed, without trouble

Negation a- + āmaya (sickness, illness).

Compound type : Nañ-tatpuruṣa (a+āmaya)

• a – not, un-
  indeclinable
  Negative prefix.
• āmaya – sickness, disease, affliction, trouble
  noun (masculine)
  From root am (to be ill) with ā prefix.
  Prefix: ā
  Root: am (class 1)

Note: Qualifies sarvam.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

चित् (cit) - pure consciousness (cit) (consciousness, mind, understanding)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, mind, understanding

From root cit (to perceive, understand).

Root: cit (class 10)

Note: Predicate nominative for sarvam through iti.

इति (iti) - thus, marking the preceding thought (thus, so, in this manner, marking direct speech or thought)

(indeclinable)

जानामि (jānāmi) - I know (I know, I perceive)

(verb)

1st person , singular, active, present (lat) of jñā

Present Tense

1st person singular, present indicative.

Root: jñā (class 9)

तेन (tena) - therefore (by that, therefore, on that account)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Functions as an adverbial 'therefore'.

जीवामि (jīvāmi) - I live (I live, I exist)

(verb)

1st person , singular, active, present (lat) of jīv

Present Tense

1st person singular, present indicative.

Root: jīv (class 1)

अनामयः (anāmayaḥ) - free from affliction (healthy, free from illness, well, unharmed)

(adjective)

Nominative, masculine, singular of anāmaya

anāmaya - healthy, free from illness, well, unharmed, without trouble

Negation a- + āmaya (sickness, illness).

Compound type : Nañ-tatpuruṣa (a+āmaya)

• a – not, un-
  indeclinable
  Negative prefix.
• āmaya – sickness, disease, affliction, trouble
  noun (masculine)
  From root am (to be ill) with ā prefix.
  Prefix: ā
  Root: am (class 1)

Note: Qualifies jīvāmi (I live as one free from affliction).