योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-26

आपादमस्तकान्तेऽस्मिन्न देहे ममता मम ।
त्यक्ताहंकारपङ्कस्य तेन जीवाम्यनामयः ॥ २६ ॥

āpādamastakānte'sminna dehe mamatā mama ,
tyaktāhaṃkārapaṅkasya tena jīvāmyanāmayaḥ 26

26. āpādamastakānte asmin na dehe mamatā mama
tyaktāhaṅkārapaṅkasya tena jīvāmi anāmayaḥ

26. mama asmin dehe āpādamastakānte mamatā na.
tena tyaktāhaṅkārapaṅkasya anāmayaḥ jīvāmi.

26. I have no possessiveness (mamatā) towards this body, from head to toe. Since I have abandoned the mire of ego (ahaṅkāra), I therefore live free from affliction.

Words meanings summery:

• आपादमस्तकान्ते (āpādamastakānte) - from head to toe (in this body) (at the extremity from foot to head, from foot to head's end)

• अस्मिन् (asmin) - in this (body) (in this, on this)

• न (na) - not (not, no)

• देहे (dehe) - in this body (in the body)

• ममता (mamatā) - possessiveness (mamatā) (possessiveness, attachment, sense of mine-ness)

• मम (mama) - my (my, mine, of me)

• त्यक्ताहङ्कारपङ्कस्य (tyaktāhaṅkārapaṅkasya) - (since I am) one who has abandoned the mire of ego (ahaṅkāra) (of one who has abandoned the mire of ego, whose mire of ego is abandoned)

• तेन (tena) - therefore (by that, therefore, by him)

• जीवामि (jīvāmi) - I live (I live, I exist)

• अनामयः (anāmayaḥ) - free from affliction (free from illness, healthy, free from affliction)

Words meanings and morphology

आपादमस्तकान्ते (āpādamastakānte) - from head to toe (in this body) (at the extremity from foot to head, from foot to head's end)

(adjective)

Locative, masculine, singular of āpādamastakānta

āpādamastakānta - extending from foot to head's end, from foot to head

Tatpurusha compound formed from the indeclinable 'āpādamastaka' and 'anta' (end).

Compound type : Tatpurusha (āpādamastaka+anta)

• āpādamastaka – from foot to head, throughout the body
  indeclinable
  Avyayībhāva compound with prefix 'ā-' indicating 'up to' or 'until'.
  Prefix: ā
• anta – end, limit, extremity
  noun (masculine)

Note: Agrees with 'dehe'.

अस्मिन् (asmin) - in this (body) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Refers to 'dehe'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'mamatā'.

देहे (dehe) - in this body (in the body)

(noun)

Locative, masculine, singular of deha

deha - body, form, physical frame

Root: dih (class 4)

ममता (mamatā) - possessiveness (mamatā) (possessiveness, attachment, sense of mine-ness)

(noun)

Nominative, feminine, singular of mamatā

mamatā - possessiveness, egoism, attachment, sense of 'mine'

From 'mama' (mine) + suffix '-tā' (abstract noun).

मम (mama) - my (my, mine, of me)

(pronoun)

Genitive, singular of aham

aham - I

First person pronoun.

Note: Possessive form of 'aham' (I).

त्यक्ताहङ्कारपङ्कस्य (tyaktāhaṅkārapaṅkasya) - (since I am) one who has abandoned the mire of ego (ahaṅkāra) (of one who has abandoned the mire of ego, whose mire of ego is abandoned)

(adjective)

Genitive, masculine, singular of tyaktāhaṅkārapaṅka

tyaktāhaṅkārapaṅka - one by whom the mire of ego is abandoned

Bahuvrihi compound: 'tyakta' (abandoned, PPP of tyaj) + 'ahaṅkāra' (ego) + 'paṅka' (mire). Literally 'whose mire of ego is abandoned'.

Compound type : Bahuvrihi (tyakta+ahaṅkāra+paṅka)

• tyakta – abandoned, relinquished, given up
  adjective (neuter)
  Past Passive Participle
  Derived from root 'tyaj' (to abandon) with suffix '-ta'.
  Root: tyaj (class 1)
• ahaṅkāra – ego, egoism, self-sense, self-consciousness
  noun (masculine)
  Compound of 'aham' (I) and 'kāra' (making, doer).
  Root: kṛ (class 8)
• paṅka – mire, mud, dirt, sin, impurity
  noun (masculine)

Note: It functions as an attribute of the implied subject 'aham' (I).

तेन (tena) - therefore (by that, therefore, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Third person demonstrative pronoun.

Note: Used adverbially here, referring to the preceding statement.

जीवामि (jīvāmi) - I live (I live, I exist)

(verb)

1st person , singular, active, present (laṭ) of jīv

Present Active Indicative

First person singular, present tense, active voice.

Root: jīv (class 1)

अनामयः (anāmayaḥ) - free from affliction (free from illness, healthy, free from affliction)

(adjective)

Nominative, masculine, singular of anāmaya

anāmaya - free from illness, healthy, well, auspicious, free from affliction

Nañ-Tatpurusha compound: 'an-' (negative prefix) + 'āmaya' (illness, affliction).

Compound type : Nañ-Tatpurusha (an+āmaya)

• an – not, un-, without
  indeclinable
  Negative prefix.
• āmaya – illness, disease, affliction, distress
  noun (masculine)
  From root 'am' (to go, move, or be sick) with prefix 'ā-'.
  Prefix: ā
  Root: am (class 1)