योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-32

असत्तां जगतः सत्तामात्मनः करबिल्ववत् ।
सुप्तः प्रबुद्धः पश्यामि तेनास्मि चिरजीवितः ॥ ३२ ॥

asattāṃ jagataḥ sattāmātmanaḥ karabilvavat ,
suptaḥ prabuddhaḥ paśyāmi tenāsmi cirajīvitaḥ 32

32. asattām jagataḥ sattām ātmanaḥ karabilvavat
suptaḥ prabuddhaḥ paśyāmi tena asmi cira-jīvitaḥ

32. (aham) suptaḥ prabuddhaḥ karabilvavat jagataḥ
asattām ātmanaḥ sattām paśyāmi tena cira-jīvitaḥ asmi

32. Like a bilva fruit held in one's hand, I perceive the non-existence of the world and the existence of the self (ātman), as one who has awakened from sleep. Therefore, I am long-lived.

Words meanings summery:

• असत्ताम् (asattām) - the unreal nature of the perceived world (non-existence, unreality)

• जगतः (jagataḥ) - of the world, of the universe

• सत्ताम् (sattām) - the true, eternal nature (existence, reality, being)

• आत्मनः (ātmanaḥ) - of the self, of the soul

• करबिल्ववत् (karabilvavat) - clearly, directly, easily perceived (like a bilva fruit in hand)

• सुप्तः (suptaḥ) - one who was in a state of ignorance, now awakened (having slept, asleep)

• प्रबुद्धः (prabuddhaḥ) - one who has awakened to spiritual knowledge (awakened, enlightened, wise)

• पश्यामि (paśyāmi) - I understand, I realize (I see, I perceive, I behold)

• तेन (tena) - by that, therefore

• अस्मि (asmi) - I am, I exist

• चिर-जीवितः (cira-jīvitaḥ) - having attained spiritual longevity/immortality (long-lived, immortal)

Words meanings and morphology

असत्ताम् (asattām) - the unreal nature of the perceived world (non-existence, unreality)

(noun)

Accusative, feminine, singular of asattā

asattā - non-existence, unreality, absence of being

From a-sat (non-existent) + tā (feminine suffix).

Compound type : nañ-tatpurusha (a+sattā)

• a – not, un-, in- (negative prefix)
  indeclinable
• sattā – existence, being, reality
  noun (feminine)
  From sat (being) + tā.
  Root: as (class 2)

Note: Object of paśyāmi.

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, what moves, living beings

Present Active Participle

Derived from √gam.

Root: gam (class 1)

Note: Possessive, 'of the world's non-existence'.

सत्ताम् (sattām) - the true, eternal nature (existence, reality, being)

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, truth

From sat (being) + tā (feminine suffix).

Root: as (class 2)

Note: Object of paśyāmi.

आत्मनः (ātmanaḥ) - of the self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Root: an (class 2)

Note: Possessive, 'of the self's existence'.

करबिल्ववत् (karabilvavat) - clearly, directly, easily perceived (like a bilva fruit in hand)

(indeclinable)

Compound of kara (hand) + bilva (Bilva fruit) + vat (like/as).

Compound type : tatpurusha (kara+bilva)

• kara – hand, ray, tax
  noun (masculine)
  Root: kṛ (class 8)
• bilva – bilva fruit (Aegle marmelos), wood-apple
  noun (neuter)

Note: Adverbial.

सुप्तः (suptaḥ) - one who was in a state of ignorance, now awakened (having slept, asleep)

(participle)

Nominative, masculine, singular of supta

supta - asleep, sleeping, having slept

Past Passive Participle

From root √svap.

Root: svap (class 2)

Note: Used predicatively with implied subject 'I'.

प्रबुद्धः (prabuddhaḥ) - one who has awakened to spiritual knowledge (awakened, enlightened, wise)

(participle)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, wise, intelligent

Past Passive Participle

From pra-√budh.

Prefix: pra

Root: budh (class 1)

Note: Used predicatively with implied subject 'I'.

पश्यामि (paśyāmi) - I understand, I realize (I see, I perceive, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active Indicative

From root √dṛś (paśya-class).

Root: dṛś (class 1)

तेन (tena) - by that, therefore

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Adverbial usage meaning 'therefore'.

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

From root √as.

Root: as (class 2)

चिर-जीवितः (cira-jīvitaḥ) - having attained spiritual longevity/immortality (long-lived, immortal)

(adjective)

Nominative, masculine, singular of cira-jīvita

cira-jīvita - long-lived, immortal

Compound of cira and jīvita.

Compound type : tatpurusha (cira+jīvita)

• cira – long (time), lasting, ancient
  indeclinable
• jīvita – lived, alive, living, life
  participle/noun (neuter)
  Past Passive Participle
  From root √jīv.
  Root: jīv (class 1)

Note: Predicate of aham.