योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-15

परमं त्यागमालम्ब्य सर्वमेव सदैव हि ।
जीवितादि मया त्यक्तं तेनाहं शुभमागतः ॥ १५ ॥

paramaṃ tyāgamālambya sarvameva sadaiva hi ,
jīvitādi mayā tyaktaṃ tenāhaṃ śubhamāgataḥ 15

15. paramam tyāgam ālambya sarvam eva sadā eva hi
jīvitādi mayā tyaktam tena aham śubham āgataḥ

15. sadā eva hi paramam tyāgam ālambya,
jīvitādi sarvam eva mayā tyaktam.
tena aham śubham āgataḥ.

15. By always resorting to the supreme renunciation, indeed everything, beginning with life itself, has been given up by me. Therefore, I have achieved a state of well-being.

Words meanings summery:

• परमम् (paramam) - supreme, highest, excellent

• त्यागम् (tyāgam) - renunciation, abandonment, sacrifice

• आलम्ब्य (ālambya) - having resorted to (having resorted to, having taken recourse to, having relied upon)

• सर्वम् (sarvam) - everything (all, whole, entire, everything)

• एव (eva) - indeed (indeed, certainly, only, just)

• सदा (sadā) - always (always, constantly, perpetually)

• एव (eva) - indeed (indeed, certainly, only, just)

• हि (hi) - indeed (indeed, for, because)

• जीवितादि (jīvitādi) - beginning with life (beginning with life, and so on, etc.)

• मया (mayā) - by me

• त्यक्तम् (tyaktam) - abandoned, given up (abandoned, given up, renounced)

• तेन (tena) - therefore, by that (state of mind) (by that, therefore)

• अहम् (aham) - I

• शुभम् (śubham) - a state of well-being, good fortune (auspicious, good, well-being, good fortune)

• आगतः (āgataḥ) - attained, reached (arrived, attained, come)

Words meanings and morphology

परमम् (paramam) - supreme, highest, excellent

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, utmost, excellent, ultimate

Note: Agrees with tyāgam.

त्यागम् (tyāgam) - renunciation, abandonment, sacrifice

(noun)

Accusative, masculine, singular of tyāga

tyāga - renunciation, abandonment, sacrifice, leaving

from root tyaj

Root: tyaj (class 1)

Note: Object of ālambya.

आलम्ब्य (ālambya) - having resorted to (having resorted to, having taken recourse to, having relied upon)

(indeclinable)

absolutive

prefix ā + root labh (class 1) + -ya suffix (for absolutive)

Prefix: ā

Root: labh (class 1)

Note: Denotes a preceding action.

सर्वम् (sarvam) - everything (all, whole, entire, everything)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire, everything

Note: Agrees with tyaktam.

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

Note: Emphatic particle.

सदा (sadā) - always (always, constantly, perpetually)

(indeclinable)

adverbial form

एव (eva) - indeed (indeed, certainly, only, just)

(indeclinable)

Note: Emphatic particle.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Note: Emphatic particle.

जीवितादि (jīvitādi) - beginning with life (beginning with life, and so on, etc.)

(noun)

neuter, singular of jīvitādi

jīvitādi - beginning with life, life and so on

Compound type : tatpuruṣa (jīvita+ādi)

• jīvita – life, living, lived
  Past Passive Participle (neuter)
  Past Passive Participle
  from root jīv
  Root: jīv (class 1)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Agrees with tyaktam and sarvam.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in a passive construction with tyaktam.

त्यक्तम् (tyaktam) - abandoned, given up (abandoned, given up, renounced)

(participle)

Nominative, neuter, singular of tyakta

tyakta - abandoned, given up, renounced

Past Passive Participle

root tyaj (class 1) + kta suffix; agrees with 'sarvam'

Root: tyaj (class 1)

Note: Functions predicatively here.

तेन (tena) - therefore, by that (state of mind) (by that, therefore)

(pronoun)

Instrumental, singular of tad

tad - that, he, she, it

Note: Refers to the preceding statement about the mind's equilibrium.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

शुभम् (śubham) - a state of well-being, good fortune (auspicious, good, well-being, good fortune)

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful, propitious, well-being, good fortune

Note: Functions as a noun here, 'the good' or 'well-being'.

आगतः (āgataḥ) - attained, reached (arrived, attained, come)

(participle)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

prefix ā + root gam (class 1) + kta suffix; agrees with 'aham'

Prefix: ā

Root: gam (class 1)

Note: Used here with the meaning 'I have come/reached' (active meaning from PPP, common).