योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-28

यदा यदा मुने किंचिद्विजानामि तदा तदा ।
मतिरायाति नौद्धत्यं तेन जीवाम्यनामयः ॥ २८ ॥

yadā yadā mune kiṃcidvijānāmi tadā tadā ,
matirāyāti nauddhatyaṃ tena jīvāmyanāmayaḥ 28

28. yadā yadā mune kiṃcit vijānāmi tadā tadā
matiḥ āyāti na auddhatyam tena jīvāmi anāmayaḥ

28. mune,
yadā yadā kiṃcit vijānāmi,
tadā tadā matiḥ auddhatyam na āyāti.
tena anāmayaḥ jīvāmi.

28. Whenever, O sage, I come to know anything, my intellect does not acquire arrogance. Therefore, I live free from affliction.

Words meanings summery:

• यदा (yadā) - whenever (when, whenever)

• यदा (yadā) - whenever (when, whenever)

• मुने (mune) - O sage (O sage, O ascetic)

• किंचित् (kiṁcit) - anything (something, anything, a little)

• विजानामि (vijānāmi) - I know (I know, I understand, I discern)

• तदा (tadā) - then (then, at that time)

• तदा (tadā) - then (then, at that time)

• मतिः (matiḥ) - my intellect (mind, intellect, thought, opinion)

• आयाति (āyāti) - acquires (it comes, it approaches, it acquires)

• न (na) - not (not, no)

• औद्धत्यम् (auddhatyam) - arrogance (arrogance, haughtiness, insolence, pride)

• तेन (tena) - therefore (by that, therefore, by him)

• जीवामि (jīvāmi) - I live (I live, I exist)

• अनामयः (anāmayaḥ) - free from affliction (free from illness, healthy, free from affliction)

Words meanings and morphology

यदा (yadā) - whenever (when, whenever)

(indeclinable)

Formed from 'yad' (which) + suffix '-dā' (time).

यदा (yadā) - whenever (when, whenever)

(indeclinable)

Formed from 'yad' (which) + suffix '-dā' (time).

मुने (mune) - O sage (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, silent one, devotional person

i-stem noun, vocative singular.

Root: man (class 4)

Note: An address to a sage.

किंचित् (kiṁcit) - anything (something, anything, a little)

(pronoun)

Accusative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little, a certain (thing)

Indefinite pronoun, neuter singular nominative/accusative. Compound of 'kim' (what) + 'cid' (an indefinite particle).

Compound type : Avyayībhāva (kim+cid)

• kim – what, which
  pronoun (neuter)
  Interrogative pronoun.
• cid – a certain, some, any
  indeclinable
  Indefinite particle.

विजानामि (vijānāmi) - I know (I know, I understand, I discern)

(verb)

1st person , singular, active, present (laṭ) of vijñā

Present Active Indicative

First person singular, present tense, active voice. Formed with prefix 'vi-' + root 'jñā'.

Prefix: vi

Root: jñā (class 9)

तदा (tadā) - then (then, at that time)

(indeclinable)

Formed from 'tad' (that) + suffix '-dā' (time).

तदा (tadā) - then (then, at that time)

(indeclinable)

Formed from 'tad' (that) + suffix '-dā' (time).

मतिः (matiḥ) - my intellect (mind, intellect, thought, opinion)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, understanding, intelligence, intention, counsel

i-stem noun, nominative singular. From root 'man' (to think).

Root: man (class 4)

Note: Subject of 'āyāti'.

आयाति (āyāti) - acquires (it comes, it approaches, it acquires)

(verb)

3rd person , singular, active, present (laṭ) of āyā

Present Active Indicative

Third person singular, present tense, active voice. Formed with prefix 'ā-' + root 'yā'.

Prefix: ā

Root: yā (class 2)

Note: Subject is 'matiḥ'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'auddhatyam āyāti'.

औद्धत्यम् (auddhatyam) - arrogance (arrogance, haughtiness, insolence, pride)

(noun)

Accusative, neuter, singular of auddhatya

auddhatya - arrogance, haughtiness, insolence, presumption, impudence

Derived from 'uddhata' (haughty, arrogant) + suffix '-ya' (abstract noun). 'uddhata' is formed from 'ud-' (up) + root 'dhṛ' (to hold, bear).

Prefix: ud

Root: dhṛ (class 1)

तेन (tena) - therefore (by that, therefore, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Third person demonstrative pronoun.

Note: Used adverbially here, referring to the preceding statement.

जीवामि (jīvāmi) - I live (I live, I exist)

(verb)

1st person , singular, active, present (laṭ) of jīv

Present Active Indicative

First person singular, present tense, active voice.

Root: jīv (class 1)

अनामयः (anāmayaḥ) - free from affliction (free from illness, healthy, free from affliction)

(adjective)

Nominative, masculine, singular of anāmaya

anāmaya - free from illness, healthy, well, auspicious, free from affliction

Nañ-Tatpurusha compound: 'an-' (negative prefix) + 'āmaya' (illness, affliction).

Compound type : Nañ-Tatpurusha (an+āmaya)

• an – not, un-, without
  indeclinable
  Negative prefix.
• āmaya – illness, disease, affliction, distress
  noun (masculine)
  From root 'am' (to go, move, or be sick) with prefix 'ā-'.
  Prefix: ā
  Root: am (class 1)