योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-38

घटश्चिच्चित्पटश्चित्खं चिद्वनं शकटं च चित् ।
चित्सर्वमिति मे भावस्तेन जीवाम्यनामयः ॥ ३८ ॥

ghaṭaściccitpaṭaścitkhaṃ cidvanaṃ śakaṭaṃ ca cit ,
citsarvamiti me bhāvastena jīvāmyanāmayaḥ 38

38. ghaṭaḥ cit cit cit paṭaḥ cit kham cit vanam śakaṭam
ca cit cit sarvam iti me bhāvaḥ tena jīvāmi anāmayaḥ

38. ghaṭaḥ cit,
cit paṭaḥ cit,
kham cit,
vanam ca śakaṭam cit.
sarvam cit iti me bhāvaḥ,
tena anāmayaḥ jīvāmi.

38. A pot is consciousness (cit), also consciousness (cit), a cloth is consciousness (cit). Space is consciousness (cit). A forest, a cart, and consciousness (cit). All is consciousness (cit); this is my understanding, and therefore, I live without ailment.

Words meanings summery:

• घटः (ghaṭaḥ) - pot, jar

• चित् (cit) - consciousness, knowledge, pure thought

• चित् (cit) - consciousness, knowledge, pure thought

• चित् (cit) - consciousness, knowledge, pure thought

• पटः (paṭaḥ) - cloth, garment, canvas

• चित् (cit) - consciousness, knowledge, pure thought

• खम् (kham) - space, ether, sky, void

• चित् (cit) - consciousness, knowledge, pure thought

• वनम् (vanam) - forest, wood, grove

• शकटम् (śakaṭam) - cart, wagon

• च (ca) - and, also

• चित् (cit) - consciousness, knowledge, pure thought

• चित् (cit) - consciousness, knowledge, pure thought

• सर्वम् (sarvam) - all, everything

• इति (iti) - thus, so, in this manner

• मे (me) - my, to me, for me

• भावः (bhāvaḥ) - state of being, sentiment, feeling, understanding

• तेन (tena) - therefore, by that understanding (by that, with that, therefore)

• जीवामि (jīvāmi) - I live, I exist

• अनामयः (anāmayaḥ) - without ailment, healthy, sound, free from suffering

Words meanings and morphology

घटः (ghaṭaḥ) - pot, jar

(noun)

Nominative, masculine, singular of ghaṭa

ghaṭa - pot, jar, pitcher

चित् (cit) - consciousness, knowledge, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, spirit, pure knowledge

Note: Often treated as neuter or an abstract concept in philosophical contexts.

चित् (cit) - consciousness, knowledge, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, spirit, pure knowledge

Note: Often treated as neuter or an abstract concept in philosophical contexts.

चित् (cit) - consciousness, knowledge, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, spirit, pure knowledge

Note: Often treated as neuter or an abstract concept in philosophical contexts.

पटः (paṭaḥ) - cloth, garment, canvas

(noun)

Nominative, masculine, singular of paṭa

paṭa - cloth, garment, canvas, screen

चित् (cit) - consciousness, knowledge, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, spirit, pure knowledge

Note: Often treated as neuter or an abstract concept in philosophical contexts.

खम् (kham) - space, ether, sky, void

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void; zero

चित् (cit) - consciousness, knowledge, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, spirit, pure knowledge

Note: Often treated as neuter or an abstract concept in philosophical contexts.

वनम् (vanam) - forest, wood, grove

(noun)

Nominative, neuter, singular of vana

vana - forest, wood, grove

शकटम् (śakaṭam) - cart, wagon

(noun)

Nominative, neuter, singular of śakaṭa

śakaṭa - cart, wagon, carriage

च (ca) - and, also

(indeclinable)

चित् (cit) - consciousness, knowledge, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, spirit, pure knowledge

Note: Often treated as neuter or an abstract concept in philosophical contexts.

चित् (cit) - consciousness, knowledge, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intelligence, spirit, pure knowledge

Note: Often treated as neuter or an abstract concept in philosophical contexts.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire, universal

इति (iti) - thus, so, in this manner

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of mad

mad - I, me

भावः (bhāvaḥ) - state of being, sentiment, feeling, understanding

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, state, condition, sentiment, feeling, intention, idea, conviction

Root: bhū (class 1)

तेन (tena) - therefore, by that understanding (by that, with that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

जीवामि (jīvāmi) - I live, I exist

(verb)

1st person , singular, active, present (Laṭ) of jīv

root class 1, Parasmaipada

Root: jīv (class 1)

अनामयः (anāmayaḥ) - without ailment, healthy, sound, free from suffering

(adjective)

Nominative, masculine, singular of anāmaya

anāmaya - without ailment, healthy, sound, free from suffering

Compound of 'an' (not) + 'āmaya' (disease, suffering)

Compound type : nañ-tatpuruṣa (an+āmaya)

• an – not, non-
  indeclinable
• āmaya – disease, illness, suffering
  noun (masculine)

Note: Refers to the speaker 'I'.