योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-10

भावाभावमयीं चिन्तामीहितानीहितान्विताम् ।
विमृश्यात्मनि तिष्ठामि चिरं जीवाम्यनामयः ॥ १० ॥

bhāvābhāvamayīṃ cintāmīhitānīhitānvitām ,
vimṛśyātmani tiṣṭhāmi ciraṃ jīvāmyanāmayaḥ 10

10. bhāvābhāvamayīm cintām īhitānīhitānvitām
vimṛśya ātmani tiṣṭhāmi ciram jīvāmi anāmayaḥ

10. bhāvābhāvamayīm īhitānīhitānvitām cintām vimṛśya ātmani tiṣṭhāmi.
[tena] ciram anāmayaḥ jīvāmi.

10. I reflect upon the kind of thought (cintā) that is made up of both existence and non-existence, and which is accompanied by things desired and undesired. After thus pondering, I remain established in my true self (ātman), and so I live a long life free from suffering.

Words meanings summery:

• भावाभावमयीम् (bhāvābhāvamayīm) - consisting of existence and non-existence; full of being and non-being

• चिन्ताम् (cintām) - thought, concern, reflection, anxiety

• ईहितानीहितान्विताम् (īhitānīhitānvitām) - accompanied by desired and undesired; connected with what is wished and not wished

• विमृश्य (vimṛśya) - having reflected, having pondered, having considered

• आत्मनि (ātmani) - in the self, in oneself, in the spirit

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide, I am established

• चिरम् (ciram) - for a long time, long

• जीवामि (jīvāmi) - I live

• अनामयः (anāmayaḥ) - without illness, healthy, untroubled, free from suffering

Words meanings and morphology

भावाभावमयीम् (bhāvābhāvamayīm) - consisting of existence and non-existence; full of being and non-being

(adjective)

Accusative, feminine, singular of bhāvābhāvamayī

bhāvābhāvamayī - consisting of existence and non-existence, composed of being and non-being

derived from bhāvābhāva + -mayī (suffix indicating 'consisting of' or 'full of')

Compound type : tatpuruṣa (bhāva+abhāva+mayī)

• bhāva – existence, being, state, nature
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence, non-being
  noun (masculine)
  negative prefix a- applied to bhāva
  Prefix: a
  Root: bhū (class 1)
• mayī – consisting of, full of, made of
  suffix (feminine)
  feminine form of -maya

चिन्ताम् (cintām) - thought, concern, reflection, anxiety

(noun)

Accusative, feminine, singular of cintā

cintā - thought, concern, reflection, anxiety

Root: cit

ईहितानीहितान्विताम् (īhitānīhitānvitām) - accompanied by desired and undesired; connected with what is wished and not wished

(adjective)

Accusative, feminine, singular of īhitānīhitānvitā

īhitānīhitānvitā - accompanied by desired and undesired; connected with what is wished and not wished

Compound type : bahuvrīhi (īhita+anīhita+anvita)

• īhita – desired, wished, sought
  adjective (neuter)
  Past Passive Participle
  from root iṣ (to wish, desire)
  Root: iṣ (class 4)
• anīhita – undesired, not wished
  adjective (neuter)
  Past Passive Participle
  negative prefix a- applied to īhita
  Prefix: a
  Root: iṣ (class 4)
• anvita – accompanied by, connected with, possessed of, joined with
  adjective (masculine)
  Past Passive Participle
  from root i (to go) with prefix anu-
  Prefix: anu
  Root: i (class 2)

Note: Modifies cintām.

विमृश्य (vimṛśya) - having reflected, having pondered, having considered

(indeclinable)

Absolutive (Gerund)

From root mṛś with prefix vi-

Prefix: vi

Root: mṛś (class 1)

आत्मनि (ātmani) - in the self, in oneself, in the spirit

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

Note: Refers to the true, inner self (ātman).

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide, I am established

(verb)

1st person , singular, active, present indicative (laṭ) of sthā

Present active indicative

Class 1 verb, 'tiṣṭh' stem

Root: sthā (class 1)

चिरम् (ciram) - for a long time, long

(indeclinable)

adverbial accusative of cira (long-lasting)

Note: Functions adverbially.

जीवामि (jīvāmi) - I live

(verb)

1st person , singular, active, present indicative (laṭ) of jīv

Present active indicative

Class 1 verb

Root: jīv (class 1)

अनामयः (anāmayaḥ) - without illness, healthy, untroubled, free from suffering

(adjective)

Nominative, masculine, singular of anāmaya

anāmaya - without illness, healthy, untroubled, free from suffering

negative prefix 'an-' + 'āmaya' (disease, illness)

Compound type : nañ-tatpuruṣa (a+āmaya)

• an – not, non
  prefix
  negative prefix
• āmaya – disease, illness, affliction
  noun (masculine)
  from root am (to go, hurt)
  Prefix: ā
  Root: am (class 1)

Note: Agrees with the implied subject 'I'.