योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-26, verse-34

सुखितोऽस्मि सुखापन्ने दुःखितो दुःखिते जने ।
सर्वस्य प्रियमित्रं च तेन जीवाम्यनामयः ॥ ३४ ॥

sukhito'smi sukhāpanne duḥkhito duḥkhite jane ,
sarvasya priyamitraṃ ca tena jīvāmyanāmayaḥ 34

34. sukhitaḥ asmi sukha-āpanne duḥkhitaḥ duḥkhite jane
sarvasya priya-mitram ca tena jīvāmi anāmayaḥ

34. sukha-āpanne sukhitaḥ duḥkhite jane duḥkhitaḥ
sarvasya ca priya-mitram asmi tena anāmayaḥ jīvāmi

34. I am happy when others attain happiness and sorrowful when people are afflicted with sorrow. I am also a dear friend to everyone. Therefore, I live without affliction.

Words meanings summery:

• सुखितः (sukhitaḥ) - happy, joyful

• अस्मि (asmi) - I am, I exist

• सुख-आपन्ने (sukha-āpanne) - when others are happy (when happiness is attained, to one who has attained happiness)

• दुःखितः (duḥkhitaḥ) - sorrowful, distressed, unhappy

• दुःखिते (duḥkhite) - in a sorrowful person, when sorrowful

• जने (jane) - in a person, among people

• सर्वस्य (sarvasya) - of all, of everyone

• प्रिय-मित्रम् (priya-mitram) - dear friend, beloved friend

• च (ca) - and, also, moreover

• तेन (tena) - by that, therefore, for that reason

• जीवामि (jīvāmi) - I live, I exist

• अनामयः (anāmayaḥ) - free from affliction, healthy, well

Words meanings and morphology

सुखितः (sukhitaḥ) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhita

sukhita - made happy, pleased, joyful

Past Passive Participle

Derived from the root √sukh (to be happy) with the suffix -ita.

Root: sukh (class 1)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

सुख-आपन्ने (sukha-āpanne) - when others are happy (when happiness is attained, to one who has attained happiness)

(adjective)

Locative, masculine, singular of sukha-āpanna

sukha-āpanna - one who has attained happiness, happy

Compound type : tatpuruṣa (sukha+āpanna)

• sukha – happiness, joy, comfort
  noun (neuter)
• āpanna – attained, reached, come into
  adjective (masculine)
  Past Passive Participle
  Derived from the root √āp (to obtain, reach) with the suffix -kta.
  Prefix: ā
  Root: āp (class 5)

दुःखितः (duḥkhitaḥ) - sorrowful, distressed, unhappy

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - distressed, afflicted, sorrowful

Past Passive Participle

Derived from the root √duḥkh (to suffer, be unhappy) with the suffix -ita.

Root: duḥkh (class 1)

दुःखिते (duḥkhite) - in a sorrowful person, when sorrowful

(adjective)

Locative, masculine, singular of duḥkhita

duḥkhita - distressed, afflicted, sorrowful

Past Passive Participle

Derived from the root √duḥkh (to suffer, be unhappy) with the suffix -ita.

Root: duḥkh (class 1)

जने (jane) - in a person, among people

(noun)

Locative, masculine, singular of jana

jana - person, man, creature, people

Root: jan (class 4)

सर्वस्य (sarvasya) - of all, of everyone

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, entire

प्रिय-मित्रम् (priya-mitram) - dear friend, beloved friend

(noun)

Nominative, neuter, singular of priya-mitra

priya-mitra - dear friend, beloved companion

Compound type : karmadhāraya (priya+mitra)

• priya – dear, beloved, pleasing, agreeable
  adjective (masculine)
• mitra – friend, companion, the sun (as a deity)
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

तेन (tena) - by that, therefore, for that reason

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

जीवामि (jīvāmi) - I live, I exist

(verb)

1st person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)

अनामयः (anāmayaḥ) - free from affliction, healthy, well

(adjective)

Nominative, masculine, singular of anāmaya

anāmaya - free from disease or affliction, healthy, wholesome

Compound type : bahuvrihi (a+āmaya)

• a – not, non-, un- (negative prefix)
  indeclinable
• āmaya – disease, illness, affliction
  noun (masculine)