योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-27

संसारव्यवहारोत्थैराशापाशैरसन्मयैः ।
उद्गारैरिव भूकाको न वैवश्यं व्रजाम्यहम् ॥ २७ ॥

saṃsāravyavahārotthairāśāpāśairasanmayaiḥ ,
udgārairiva bhūkāko na vaivaśyaṃ vrajāmyaham 27

27. saṃsāra-vyavahāra-utthair āśā-pāśair asanmayaiḥ
udgārair iva bhū-kākaḥ na vaivaśyam vrajāmi aham

27. aham saṃsāra-vyavahāra-utthair asanmayaiḥ āśā-pāśair
na vaivaśyam vrajāmi iva bhū-kākaḥ udgārair

27. I do not fall into a state of helplessness, like an earth-crow [disturbed] by its [own] cries, [nor am I ensnared] by the bonds of desire (āśāpāśa) that arise from worldly activities (saṃsāra) and are ultimately unreal.

Words meanings summery:

• संसार-व्यवहार-उत्थैर् (saṁsāra-vyavahāra-utthair) - by those arisen from worldly activities

• आशा-पाशैर् (āśā-pāśair) - by the bonds of desire

• असन्मयैः (asanmayaiḥ) - by those that are unreal, consisting of unreality

• उद्गारैर् (udgārair) - by cries, by utterances

• इव (iva) - like, as if

• भू-काकः (bhū-kākaḥ) - an earth-crow, a crow

• न (na) - not

• वैवश्यम् (vaivaśyam) - helplessness, dependence

• व्रजामि (vrajāmi) - I go, I fall (into)

• अहम् (aham) - I

Words meanings and morphology

संसार-व्यवहार-उत्थैर् (saṁsāra-vyavahāra-utthair) - by those arisen from worldly activities

(adjective)

Instrumental, masculine, plural of saṃsāravyavahārauttha

saṁsāravyavahārauttha - arising from worldly transactions or conduct of life (saṃsāra)

Compound type : tatpurusha (saṃsāra+vyavahāra+uttha)

• saṃsāra – worldly existence, transmigration, cycle of birth and death (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• vyavahāra – activity, conduct, transaction, worldly affairs, usage
  noun (masculine)
  Prefixes: vi+ava
  Root: hṛ (class 1)
• uttha – arisen, produced, caused by, standing up
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sthā' with upasarga 'ud'
  Prefix: ud
  Root: sthā (class 1)

Note: Agrees with 'āśāpāśair' and 'asanmayaiḥ'

आशा-पाशैर् (āśā-pāśair) - by the bonds of desire

(noun)

Instrumental, masculine, plural of āśāpāśa

āśāpāśa - noose of hope, bond of desire (āśāpāśa)

Compound type : tatpurusha (āśā+pāśa)

• āśā – hope, desire, expectation
  noun (feminine)
• pāśa – fetter, bond, noose, trap
  noun (masculine)

असन्मयैः (asanmayaiḥ) - by those that are unreal, consisting of unreality

(adjective)

Instrumental, masculine, plural of asanmaya

asanmaya - not real, unreal, consisting of unreality or non-existence

Compound type : tatpurusha (asat+maya)

• asat – unreal, non-existent, untrue
  adjective (masculine)
  Present Active Participle
  Derived from root 'as' (to be) with negation 'a'
  Prefix: a
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix (masculine)
  Secondary suffix forming adjectives

Note: Agrees with 'āśāpāśair'

उद्गारैर् (udgārair) - by cries, by utterances

(noun)

Instrumental, masculine, plural of udgāra

udgāra - utterance, cry, belch, shout, sound

Prefix: ud

Root: gṛ (class 6)

इव (iva) - like, as if

(indeclinable)

भू-काकः (bhū-kākaḥ) - an earth-crow, a crow

(noun)

Nominative, masculine, singular of bhūkāka

bhūkāka - earth-crow, crow (a common crow)

Compound type : tatpurusha (bhū+kāka)

• bhū – earth, ground, land
  noun (feminine)
• kāka – crow
  noun (masculine)

न (na) - not

(indeclinable)

वैवश्यम् (vaivaśyam) - helplessness, dependence

(noun)

Accusative, neuter, singular of vaivaśya

vaivaśya - helplessness, dependence, subjection, powerlessness

Derived from 'vivaśa' (powerless) with suffix 'ya'

व्रजामि (vrajāmi) - I go, I fall (into)

(verb)

1st person , singular, active, present indicative (laṭ) of vraj

Present Indicative

1st person singular, present tense, active voice

Root: vraj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us