योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-39

आपातमात्ररम्येभ्यो भोगेभ्यः किमवाप्यते ।
सत्सङ्गचिन्तामणितः सर्वसारमवाप्यते ॥ ३९ ॥

āpātamātraramyebhyo bhogebhyaḥ kimavāpyate ,
satsaṅgacintāmaṇitaḥ sarvasāramavāpyate 39

39. āpātamātraramyebhyaḥ bhogebhyaḥ kim avāpyate
satsaṅgacintāmaṇitaḥ sarvasāram avāpyate

39. āpātamātraramyebhyaḥ bhogebhyaḥ kim avāpyate? satsaṅgacintāmaṇitaḥ sarvasāram avāpyate.

39. What can be gained from enjoyments that are appealing only at first glance? From the wish-fulfilling jewel (cintāmaṇi) of good company (satsaṅga), the essence of everything is attained.

Words meanings summery:

• आपातमात्ररम्येभ्यः (āpātamātraramyebhyaḥ) - from those which are appealing only at first glance (from those charming only at first sight)

• भोगेभ्यः (bhogebhyaḥ) - from enjoyments (from enjoyments, from experiences)

• किम् (kim) - what (what, why)

• अवाप्यते (avāpyate) - is obtained (is obtained, is gained, is attained)

• सत्सङ्गचिन्तामणितः (satsaṅgacintāmaṇitaḥ) - from the wish-fulfilling jewel (cintāmaṇi) of good company (satsaṅga) (from the wish-fulfilling gem of good company)

• सर्वसारम् (sarvasāram) - the essence of everything (the essence of everything, the whole essence)

• अवाप्यते (avāpyate) - is attained (is obtained, is gained, is attained)

Words meanings and morphology

आपातमात्ररम्येभ्यः (āpātamātraramyebhyaḥ) - from those which are appealing only at first glance (from those charming only at first sight)

(adjective)

Ablative, masculine, plural of āpātamātraramya

āpātamātraramya - charming only at first sight, delightful merely on appearance

Compound type : karmadhāraya (āpāta+mātra+ramya)

• āpāta – fall, descent, sudden appearance, first sight
  noun (masculine)
  Prefix: ā
  Root: pat (class 1)
• mātra – only, merely, just
  indeclinable
• ramya – delightful, charming, beautiful, pleasant
  adjective
  Gerundive / Potential Passive Participle
  Derived from root 'ram' with suffix '-ya'.
  Root: ram (class 1)

भोगेभ्यः (bhogebhyaḥ) - from enjoyments (from enjoyments, from experiences)

(noun)

Ablative, masculine, plural of bhoga

bhoga - enjoyment, experience, possession

Root: bhuj (class 7)

किम् (kim) - what (what, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

अवाप्यते (avāpyate) - is obtained (is obtained, is gained, is attained)

(verb)

3rd person , singular, passive, present indicative (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

सत्सङ्गचिन्तामणितः (satsaṅgacintāmaṇitaḥ) - from the wish-fulfilling jewel (cintāmaṇi) of good company (satsaṅga) (from the wish-fulfilling gem of good company)

(noun)

Ablative, masculine, singular of satsaṅgacintāmaṇi

satsaṅgacintāmaṇi - the wish-fulfilling jewel of good company

Compound type : ṣaṣṭhī-tatpuruṣa (satsaṅga+cintāmaṇi)

• satsaṅga – good company, association with the virtuous (satsaṅga)
  noun (masculine)
• cintāmaṇi – wish-fulfilling jewel, philosopher's stone (cintāmaṇi)
  noun (masculine)

सर्वसारम् (sarvasāram) - the essence of everything (the essence of everything, the whole essence)

(noun)

Nominative, neuter, singular of sarvasāra

sarvasāra - the essence of everything, the most excellent part of all

Compound type : karmadhāraya (sarva+sāra)

• sarva – all, every, whole, entire
  adjective
• sāra – essence, core, substance, strength
  noun (masculine)

अवाप्यते (avāpyate) - is attained (is obtained, is gained, is attained)

(verb)

3rd person , singular, passive, present indicative (laṭ) of avāp

Prefix: ava

Root: āp (class 5)