योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-20, verse-1
भुशुण्ड उवाच ।
आसीत्किंचित्पुरा कल्पे जगद्यच्चिरमास्थितम् ।
संनिवेशेन चैतद्वदद्यापि च न दूरगम् ॥ १ ॥
आसीत्किंचित्पुरा कल्पे जगद्यच्चिरमास्थितम् ।
संनिवेशेन चैतद्वदद्यापि च न दूरगम् ॥ १ ॥
bhuśuṇḍa uvāca ,
āsītkiṃcitpurā kalpe jagadyacciramāsthitam ,
saṃniveśena caitadvadadyāpi ca na dūragam 1
āsītkiṃcitpurā kalpe jagadyacciramāsthitam ,
saṃniveśena caitadvadadyāpi ca na dūragam 1
1.
bhūśuṇḍaḥ uvāca āsīt kiṃcit purā kalpe jagat yat ciram
āsthitam saṃniveśena ca etat vadat adyāpi ca na dūragam
āsthitam saṃniveśena ca etat vadat adyāpi ca na dūragam
1.
bhūśuṇḍaḥ uvāca purā kalpe kiṃcit jagat āsīt yat ciram
āsthitam ca saṃniveśena etat adyāpi vadat ca na dūragam
āsthitam ca saṃniveśena etat adyāpi vadat ca na dūragam
1.
Bhūśuṇḍa said: 'In a previous cosmic age, there was a certain world which endured for a long time. And by its intrinsic arrangement, this very world still exists today and is not far distant.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूशुण्डः (bhūśuṇḍaḥ) - Bhūśuṇḍa (a crow-sage)
- उवाच (uvāca) - said, spoke
- आसीत् (āsīt) - there was, it existed
- किंचित् (kiṁcit) - something, a certain, anything
- पुरा (purā) - formerly, in ancient times, before
- कल्पे (kalpe) - in a cosmic age, in an eon
- जगत् (jagat) - world, universe, that which moves
- यत् (yat) - which, that which
- चिरम् (ciram) - for a long time, long
- आस्थितम् (āsthitam) - existed, remained, situated
- संनिवेशेन (saṁniveśena) - by its arrangement, by its structure, by its placement
- च (ca) - and, also
- एतत् (etat) - this
- वदत् (vadat) - manifesting, speaking, existing as speech/manifestation
- अद्यापि (adyāpi) - even today, still today
- च (ca) - and, also
- न (na) - not, no
- दूरगम् (dūragam) - far away, far gone, distant
Words meanings and morphology
भूशुण्डः (bhūśuṇḍaḥ) - Bhūśuṇḍa (a crow-sage)
(proper noun)
Nominative, masculine, singular of bhūśuṇḍa
bhūśuṇḍa - name of a mythical crow-sage
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
आसीत् (āsīt) - there was, it existed
(verb)
3rd person , singular, active, imperfect (laṅ) of as
Root: as (class 2)
किंचित् (kiṁcit) - something, a certain, anything
(pronoun)
Nominative, neuter, singular of kiṃcid
kiṁcid - something, a certain, anything, whatever
पुरा (purā) - formerly, in ancient times, before
(indeclinable)
कल्पे (kalpe) - in a cosmic age, in an eon
(noun)
Locative, masculine, singular of kalpa
kalpa - a cosmic age, an eon, a period of time, a possibility
जगत् (jagat) - world, universe, that which moves
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living beings
Present active participle of root 'gam' (to go)
Root: gam (class 1)
यत् (yat) - which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, that which
चिरम् (ciram) - for a long time, long
(indeclinable)
Note: Used adverbially here.
आस्थितम् (āsthitam) - existed, remained, situated
(adjective)
Nominative, neuter, singular of āsthita
āsthita - situated, placed, existing, remaining
Past Passive Participle
From root 'sthā' with 'ā' prefix
Prefix: ā
Root: sthā (class 1)
संनिवेशेन (saṁniveśena) - by its arrangement, by its structure, by its placement
(noun)
Instrumental, masculine, singular of saṃniveśa
saṁniveśa - arrangement, structure, composition, placement, entrance
From root 'viś' with 'sam' and 'ni' prefixes
Prefixes: sam+ni
Root: viś (class 6)
च (ca) - and, also
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etas
etas - this
वदत् (vadat) - manifesting, speaking, existing as speech/manifestation
(adjective)
Nominative, neuter, singular of vadat
vadat - speaking, manifesting, existing as speech/manifestation
Present Active Participle
From root 'vad' (to speak, tell)
Root: vad (class 1)
अद्यापि (adyāpi) - even today, still today
(indeclinable)
Compound 'adya' (today) + 'api' (even)
Compound type : avyayībhāva (adya+api)
- adya – today
indeclinable - api – even, also, too
indeclinable
च (ca) - and, also
(indeclinable)
न (na) - not, no
(indeclinable)
दूरगम् (dūragam) - far away, far gone, distant
(adjective)
Nominative, neuter, singular of dūraga
dūraga - going far, distant, remote
Compound type : tatpuruṣa (dūra+ga)
- dūra – far, distant, remote
adjective (neuter) - ga – going, moving, residing in
adjective (masculine)
Suffix from root 'gam' (to go)
Root: gam (class 1)