योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-12

दग्धोदयास्तशैलेन्द्रवनव्यूहै रवेः करैः ।
चिरमत्यन्तमासन्नैः कच्चित्तात न खिद्यसे ॥ १२ ॥

dagdhodayāstaśailendravanavyūhai raveḥ karaiḥ ,
ciramatyantamāsannaiḥ kaccittāta na khidyase 12

12. dagdhodayāstaśailendravanavyūhaiḥ raveḥ karaiḥ
ciram atyantam āsannaiḥ kaccit tāta na khidyase

12. tāta kaccit raveḥ dagdhodayāstaśailendravanavyūhaiḥ
ciram atyantam āsannaiḥ karaiḥ na khidyase

12. Dear son, I hope you are not wearied by the sun's rays, which for an exceedingly long time have been intensely close, burning the extensive forests on the great mountains marking both sunrise and sunset.

Words meanings summery:

• दग्धोदयास्तशैलेन्द्रवनव्यूहैः (dagdhodayāstaśailendravanavyūhaiḥ) - by the rays, which have burnt the masses of forests on the chief mountains of sunrise and sunset (by those that have burnt the masses of forests on the chief mountains of sunrise and sunset)

• रवेः (raveḥ) - of the sun

• करैः (karaiḥ) - by the sun's rays (by the rays (of light), by the hands)

• चिरम् (ciram) - for a long time, long

• अत्यन्तम् (atyantam) - extremely, excessively

• आसन्नैः (āsannaiḥ) - by the rays that are intensely close (by those that are very near, proximate, imminent)

• कच्चित् (kaccit) - surely? I hope?

• तात (tāta) - addressed to Rama as 'dear son' (dear son, father)

• न (na) - not

• खिद्यसे (khidyase) - you are distressed, you become weary

Words meanings and morphology

दग्धोदयास्तशैलेन्द्रवनव्यूहैः (dagdhodayāstaśailendravanavyūhaiḥ) - by the rays, which have burnt the masses of forests on the chief mountains of sunrise and sunset (by those that have burnt the masses of forests on the chief mountains of sunrise and sunset)

(adjective)

Instrumental, masculine, plural of dagdhodayāstaśailendravanavyūha

dagdhodayāstaśailendravanavyūha - (one) who has burnt the masses of forests of the chief mountains of rise and setting

Bahuvrīhi compound describing the rays by their action.

Compound type : Bahuvrīhi (dagdha+udaya+asta+śaila+indra+vana+vyūha)

• dagdha – burnt, consumed by fire
  adjective (neuter)
  Past Passive Participle
  Past passive participle of the root 'dah' (to burn).
  Root: dah (class 1)
• udaya – rise, ascent, sunrise
  noun (masculine)
• asta – setting, disappearance, sunset
  noun (masculine)
• śaila – mountain, rock
  noun (masculine)
• indra – chief, lord, excellent
  adjective (masculine)
• vana – forest, wood, grove
  noun (neuter)
• vyūha – array, mass, collection, arrangement
  noun (masculine)

रवेः (raveḥ) - of the sun

(noun)

Genitive, masculine, singular of ravi

ravi - sun, sun-god

करैः (karaiḥ) - by the sun's rays (by the rays (of light), by the hands)

(noun)

Instrumental, masculine, plural of kara

kara - hand, ray (of light), trunk (of an elephant), tax

चिरम् (ciram) - for a long time, long

(indeclinable)

Used adverbially.

अत्यन्तम् (atyantam) - extremely, excessively

(indeclinable)

Adverbial use of the neuter singular form of the adjective 'atyanta'.

Compound type : Tatpuruṣa (ati+anta)

• ati – over, beyond, exceeding, excessively
  indeclinable
  Prefix indicating excess or transcendence.
• anta – end, limit, boundary
  noun (masculine)

आसन्नैः (āsannaiḥ) - by the rays that are intensely close (by those that are very near, proximate, imminent)

(adjective)

Instrumental, masculine, plural of āsanna

āsanna - near, proximate, imminent, approached

Past Passive Participle

Past passive participle of the root 'sad' (to sit, approach) with prefix 'ā'.

Prefixes: ā+sad

Root: sad (class 1)

कच्चित् (kaccit) - surely? I hope?

(indeclinable)

तात (tāta) - addressed to Rama as 'dear son' (dear son, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (term of endearment or respect)

न (na) - not

(indeclinable)

खिद्यसे (khidyase) - you are distressed, you become weary

(verb)

2nd person , singular, middle, present indicative (laṭ) of khid

Root: khid (class 4)