योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-28

परोपशमधर्मिण्या वयमालोकशीतया ।
पश्यन्तो जागतीं मायां धिया धैर्यमुपागताः ॥ २८ ॥

paropaśamadharmiṇyā vayamālokaśītayā ,
paśyanto jāgatīṃ māyāṃ dhiyā dhairyamupāgatāḥ 28

28. para-upaśama-dharmiṇyā vayam āloka-śītayā
paśyantaḥ jāgatīm māyām dhiyā dhairyam upāgatāḥ

28. vayam āloka-śītayā para-upaśama-dharmiṇyā
dhiyā jāgatīm māyām paśyantaḥ dhairyam upāgatāḥ

28. We, having observed the worldly illusion (māyā) with an intellect (dhī) that is tranquil due to spiritual insight and whose intrinsic nature (dharma) is the pacification of others, have attained courage.

Words meanings summery:

• पर-उपशम-धर्मिण्या (para-upaśama-dharmiṇyā) - whose intrinsic nature is the pacification of others

• वयम् (vayam) - we

• आलोक-शीतया (āloka-śītayā) - cooled by insight, tranquil through light

• पश्यन्तः (paśyantaḥ) - observing, seeing

• जागतीम् (jāgatīm) - worldly, pertaining to the waking state

• मायाम् (māyām) - illusion, deception

• धिया (dhiyā) - by the intellect, by understanding

• धैर्यम् (dhairyam) - courage, fortitude

• उपागताः (upāgatāḥ) - have attained, approached

Words meanings and morphology

पर-उपशम-धर्मिण्या (para-upaśama-dharmiṇyā) - whose intrinsic nature is the pacification of others

(adjective)

Instrumental, feminine, singular of paropaśamadharmin

paropaśamadharmin - having the nature of pacifying others, whose dharma is the calming of others

Compound type : bahuvrihi (para+upaśama+dharmin)

• para – other, another, supreme, distant
  adjective (masculine)
• upaśama – pacification, calming, quietude, cessation
  noun (masculine)
  Derived from root 'śam' with upasarga 'upa'
  Prefix: upa
  Root: śam (class 4)
• dharmin – having a quality or property, possessing the intrinsic nature (dharma), having a specific nature
  adjective (masculine)
  Derived from 'dharma' with suffix 'in'

Note: Agrees with 'dhiyā'

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we, me, us

आलोक-शीतया (āloka-śītayā) - cooled by insight, tranquil through light

(adjective)

Instrumental, feminine, singular of ālokaśītā

ālokaśītā - cooled by light or insight, tranquil through perception

Compound type : tatpurusha (āloka+śītā)

• āloka – light, sight, insight, perception
  noun (masculine)
  Derived from root 'lok' with upasarga 'ā'
  Prefix: ā
  Root: lok (class 10)
• śītā – cooled, cold, tranquil, quiet
  adjective (feminine)
  Past Passive Participle
  Derived from root 'śī' (to cool) or 'śīt' (to be cold)
  Root: śī (class 2)

Note: Agrees with 'dhiyā'

पश्यन्तः (paśyantaḥ) - observing, seeing

(adjective)

Nominative, masculine, plural of paśyat

paśyat - seeing, observing, looking

Present Active Participle

Derived from root 'dṛś' (to see), with irregular stem 'paśya'

Root: dṛś (class 1)

Note: Agrees with 'vayam'

जागतीम् (jāgatīm) - worldly, pertaining to the waking state

(adjective)

Accusative, feminine, singular of jāgatī

jāgatī - worldly, relating to the waking state, earthly

Derived from 'jagat' (world)

Note: Agrees with 'māyām'

मायाम् (māyām) - illusion, deception

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, deception, divine power of illusion (māyā)

धिया (dhiyā) - by the intellect, by understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, wisdom, mind

धैर्यम् (dhairyam) - courage, fortitude

(noun)

Accusative, neuter, singular of dhairya

dhairya - courage, fortitude, patience, firmness, steadfastness

Derived from 'dhīra' (firm, steady) with suffix 'ya'

उपागताः (upāgatāḥ) - have attained, approached

(adjective)

Nominative, masculine, plural of upāgata

upāgata - approached, attained, arrived, come near

Past Passive Participle

Derived from root 'gam' with upasargas 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

Note: Agrees with 'vayam'