योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-31

सर्वाण्येव प्रयान्त्येव समायान्ति च वा न वा ।
भगवन्भूतजालानि भयमस्माकमत्र किम् ॥ ३१ ॥

sarvāṇyeva prayāntyeva samāyānti ca vā na vā ,
bhagavanbhūtajālāni bhayamasmākamatra kim 31

31. sarvāṇi eva prayānti eva samāyānti ca vā na vā |
bhagavan bhūtajālāni bhayam asmākam atra kim ||

31. bhagavan,
sarvāṇi eva bhūtajālāni prayānti eva,
ca vā na vā samāyānti.
atra asmākam bhayam kim?

31. O Lord, all these multitudes of beings (bhūtajālāni) indeed depart, and they may or may not return. What fear is there for us in this?

Words meanings summery:

• सर्वाणि (sarvāṇi) - all, every

• एव (eva) - Emphasizes the preceding word. (indeed, only, certainly, just)

• प्रयान्ति (prayānti) - they go forth, they depart

• एव (eva) - Emphasizes the preceding word. (indeed, only, certainly, just)

• समायान्ति (samāyānti) - they come back, they return, they assemble

• च (ca) - Connects 'depart' and 'return'. (and, also)

• वा (vā) - Part of 'or not'. (or)

• न (na) - Part of 'or not'. (not)

• वा (vā) - Part of 'or not'. (or)

• भगवन् (bhagavan) - O Lord, O Fortunate One

• भूतजालानि (bhūtajālāni) - Refers to the collective of living entities. (multitudes of beings, hosts of elements)

• भयम् (bhayam) - fear, dread

• अस्माकम् (asmākam) - our, of us, for us

• अत्र (atra) - here, in this, in this matter

• किम् (kim) - Used as an interrogative particle, implying 'what is the use?' or 'what reason?'. (what? why?)

Words meanings and morphology

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Neuter nominative plural form.

एव (eva) - Emphasizes the preceding word. (indeed, only, certainly, just)

(indeclinable)

प्रयान्ति (prayānti) - they go forth, they depart

(verb)

3rd person , plural, active, present (laṭ) of yā

Present tense, third person, plural.

From root 'yā' with prefix 'pra'.

Prefix: pra

Root: yā (class 2)

एव (eva) - Emphasizes the preceding word. (indeed, only, certainly, just)

(indeclinable)

समायान्ति (samāyānti) - they come back, they return, they assemble

(verb)

3rd person , plural, active, present (laṭ) of yā

Present tense, third person, plural.

From root 'yā' with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: yā (class 2)

च (ca) - Connects 'depart' and 'return'. (and, also)

(indeclinable)

Conjunction.

वा (vā) - Part of 'or not'. (or)

(indeclinable)

Disjunctive particle.

न (na) - Part of 'or not'. (not)

(indeclinable)

Negation particle.

वा (vā) - Part of 'or not'. (or)

(indeclinable)

Disjunctive particle.

भगवन् (bhagavan) - O Lord, O Fortunate One

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, venerable, Lord

From 'bhaga' + 'matup' suffix.

Root: bhaj (class 1)

भूतजालानि (bhūtajālāni) - Refers to the collective of living entities. (multitudes of beings, hosts of elements)

(noun)

Nominative, neuter, plural of bhūtajāla

bhūtajāla - multitude of beings, aggregate of elements

Compound.

Compound type : tatpuruṣa (bhūta+jāla)

• bhūta – being, creature, element, past, existent
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū (class 1)
• jāla – net, multitude, collection, host
  noun (neuter)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root 'bhī'.

Root: bhī (class 3)

अस्माकम् (asmākam) - our, of us, for us

(pronoun)

Genitive, plural of asmad

asmad - I, we

First person pronoun.

अत्र (atra) - here, in this, in this matter

(indeclinable)

Adverb of place or reference.

किम् (kim) - Used as an interrogative particle, implying 'what is the use?' or 'what reason?'. (what? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Interrogative pronoun/adverb.

Note: Used here adverbially as 'why?'.