योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-14

अजस्रमिह विश्रान्तैः कल्पजीमूतमण्डलैः ।
परशुच्छेदनीहारैः कच्चित्तात न खिद्यसे ॥ १४ ॥

ajasramiha viśrāntaiḥ kalpajīmūtamaṇḍalaiḥ ,
paraśucchedanīhāraiḥ kaccittāta na khidyase 14

14. ajasram iha viśrāntaiḥ kalpa-jīmūta-maṇḍalaiḥ
paraśu-ccheda-nīhāraiḥ kaccit tāta na khidyase

14. tāta kaccit iha ajasram viśrāntaiḥ kalpa-jīmūta-maṇḍalaiḥ
paraśu-ccheda-nīhāraiḥ na khidyase

14. Dear one, are you not distressed here by the masses of aeon-long clouds constantly resting upon you, and by the destructive cuts of axes?

Words meanings summery:

• अजस्रम् (ajasram) - constantly, perpetually, unceasingly

• इह (iha) - here, in this place

• विश्रान्तैः (viśrāntaiḥ) - by those who have rested, by rested ones

• कल्प-जीमूत-मण्डलैः (kalpa-jīmūta-maṇḍalaiḥ) - by the masses/groups of aeon-long clouds

• परशु-च्छेद-नीहारैः (paraśu-ccheda-nīhāraiḥ) - by the destructive cuts of axes, by the chilling effects of axe-cuttings

• कच्चित् (kaccit) - is it that (not)?, I hope that (not)

• तात (tāta) - dear one, father, son

• न (na) - not, no

• खिद्यसे (khidyase) - you are distressed, you suffer, you are tormented

Words meanings and morphology

अजस्रम् (ajasram) - constantly, perpetually, unceasingly

(indeclinable)

From 'a' (not) and 'jasra' (stopping, ceasing)

Note: Used adverbially

इह (iha) - here, in this place

(indeclinable)

विश्रान्तैः (viśrāntaiḥ) - by those who have rested, by rested ones

(adjective)

Instrumental, masculine, plural of viśrānta

viśrānta - rested, calmed, ceased, paused

Past Passive Participle

Derived from root śram with prefix vi

Prefix: vi

Root: śram (class 4)

Note: Agrees with kalpa-jīmūta-maṇḍalaiḥ

कल्प-जीमूत-मण्डलैः (kalpa-jīmūta-maṇḍalaiḥ) - by the masses/groups of aeon-long clouds

(noun)

Instrumental, neuter, plural of kalpajīmūtamaṇḍala

kalpajīmūtamaṇḍala - mass of kalpa-clouds

Compound type : tatpuruṣa (kalpa+jīmūta+maṇḍala)

• kalpa – aeon, a very long period of time, cosmic cycle, determination
  noun (masculine)
  Root: kḷp (class 1)
• jīmūta – cloud, rain-cloud
  noun (masculine)
• maṇḍala – circle, disc, orb, mass, group, region
  noun (neuter)

परशु-च्छेद-नीहारैः (paraśu-ccheda-nīhāraiḥ) - by the destructive cuts of axes, by the chilling effects of axe-cuttings

(noun)

Instrumental, masculine, plural of paraśuchedanīhāra

paraśuchedanīhāra - destructive effect of axe-cutting

Compound type : tatpuruṣa (paraśu+ccheda+nīhāra)

• paraśu – axe, hatchet
  noun (masculine)
• ccheda – cutting, cleaving, incision, division, destruction
  noun (masculine)
  Derived from root 'chid'
  Root: chid (class 7)
• nīhāra – mist, fog, hoar-frost, snow, destruction, disappearance
  noun (masculine)

कच्चित् (kaccit) - is it that (not)?, I hope that (not)

(indeclinable)

तात (tāta) - dear one, father, son

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (a term of endearment)

न (na) - not, no

(indeclinable)

खिद्यसे (khidyase) - you are distressed, you suffer, you are tormented

(verb)

2nd person , singular, middle, present (lat) of khid

Root: khid (class 4)

Note: Ātmanepada form