योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-14

अजस्रमिह विश्रान्तैः कल्पजीमूतमण्डलैः ।
परशुच्छेदनीहारैः कच्चित्तात न खिद्यसे ॥ १४ ॥

ajasramiha viśrāntaiḥ kalpajīmūtamaṇḍalaiḥ ,
paraśucchedanīhāraiḥ kaccittāta na khidyase 14

14. ajasram iha viśrāntaiḥ kalpa-jīmūta-maṇḍalaiḥ
paraśu-ccheda-nīhāraiḥ kaccit tāta na khidyase

14. tāta kaccit iha ajasram viśrāntaiḥ kalpa-jīmūta-maṇḍalaiḥ
paraśu-ccheda-nīhāraiḥ na khidyase

14. Dear one, are you not distressed here by the masses of aeon-long clouds constantly resting upon you, and by the destructive cuts of axes?

14. האם אינך סובל מענני חורבן העולם הנחים פה ללא הרף, ומערפילים החותכים כמו גרזנים?

Words meanings summery:

• अजस्रम् (ajasram) - constantly, perpetually, unceasingly

• इह (iha) - here, in this place

• विश्रान्तैः (viśrāntaiḥ) - by those who have rested, by rested ones

• कल्प-जीमूत-मण्डलैः (kalpa-jīmūta-maṇḍalaiḥ) - by the masses/groups of aeon-long clouds

• परशु-च्छेद-नीहारैः (paraśu-ccheda-nīhāraiḥ) - by the destructive cuts of axes, by the chilling effects of axe-cuttings

• कच्चित् (kaccit) - is it that (not)?, I hope that (not)

• तात (tāta) - dear one, father, son

• न (na) - not, no

• खिद्यसे (khidyase) - you are distressed, you suffer, you are tormented

Words meanings and morphology

अजस्रम् (ajasram) - constantly, perpetually, unceasingly

(indeclinable)

From 'a' (not) and 'jasra' (stopping, ceasing)

Note: Used adverbially

इह (iha) - here, in this place

(indeclinable)

विश्रान्तैः (viśrāntaiḥ) - by those who have rested, by rested ones

(adjective)

Instrumental, masculine, plural of viśrānta

viśrānta - rested, calmed, ceased, paused

Past Passive Participle

Derived from root śram with prefix vi

Prefix: vi

Root: śram (class 4)

Note: Agrees with kalpa-jīmūta-maṇḍalaiḥ

कल्प-जीमूत-मण्डलैः (kalpa-jīmūta-maṇḍalaiḥ) - by the masses/groups of aeon-long clouds

(noun)

Instrumental, neuter, plural of kalpajīmūtamaṇḍala

kalpajīmūtamaṇḍala - mass of kalpa-clouds

Compound type : tatpuruṣa (kalpa+jīmūta+maṇḍala)

• kalpa – aeon, a very long period of time, cosmic cycle, determination
  noun (masculine)
  Root: kḷp (class 1)
• jīmūta – cloud, rain-cloud
  noun (masculine)
• maṇḍala – circle, disc, orb, mass, group, region
  noun (neuter)

परशु-च्छेद-नीहारैः (paraśu-ccheda-nīhāraiḥ) - by the destructive cuts of axes, by the chilling effects of axe-cuttings

(noun)

Instrumental, masculine, plural of paraśuchedanīhāra

paraśuchedanīhāra - destructive effect of axe-cutting

Compound type : tatpuruṣa (paraśu+ccheda+nīhāra)

• paraśu – axe, hatchet
  noun (masculine)
• ccheda – cutting, cleaving, incision, division, destruction
  noun (masculine)
  Derived from root 'chid'
  Root: chid (class 7)
• nīhāra – mist, fog, hoar-frost, snow, destruction, disappearance
  noun (masculine)

कच्चित् (kaccit) - is it that (not)?, I hope that (not)

(indeclinable)

तात (tāta) - dear one, father, son

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (a term of endearment)

न (na) - not, no

(indeclinable)

खिद्यसे (khidyase) - you are distressed, you suffer, you are tormented

(verb)

2nd person , singular, middle, present (lat) of khid

Root: khid (class 4)

Note: Ātmanepada form

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