योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-23

अनारतनिजालोके नित्यं चापरितापिनि ।
कल्पागस्योपरि सदा वेद्मि कालकलागतिम् ॥ २३ ॥

anāratanijāloke nityaṃ cāparitāpini ,
kalpāgasyopari sadā vedmi kālakalāgatim 23

23. anāratanijāloke nityam ca aparitāpini
kalpagasya upari sadā vedmi kālakalāgatim

23. anāratanijāloke ca nityam aparitāpini
kalpagasya upari sadā kālakalāgatim vedmi

23. Within my own ceaseless perception and in the perpetually undisturbed (ātman), I always comprehend the flow of time's divisions, even beyond the mountain of aeons.

Words meanings summery:

• अनारतनिजालोके (anāratanijāloke) - in one's own ceaseless light/perception

• नित्यम् (nityam) - constantly, eternally, always

• च (ca) - and, also

• अपरितापिनि (aparitāpini) - referring to the inner self (ātman) (in the undisturbed one, in the one free from suffering)

• कल्पगस्य (kalpagasya) - of the mountain of aeons, pertaining to the mountain of cosmic periods

• उपरि (upari) - above, over, on top of

• सदा (sadā) - always, ever, constantly

• वेद्मि (vedmi) - I know, I understand, I perceive

• कालकलागतिम् (kālakalāgatim) - the movement of the divisions of time, the flow of time's parts

Words meanings and morphology

अनारतनिजालोके (anāratanijāloke) - in one's own ceaseless light/perception

(noun)

Locative, masculine, singular of anāratanijāloka

anāratanijāloka - one's own ceaseless light or continuous self-perception

Compound type : tatpuruṣa (anārata+nija+āloka)

• anārata – ceaseless, continuous, uninterrupted
  adjective
  Negative prefix a- + ārata (stopped). From root √ram (to stop) with prefix ā-.
  Prefix: ā
  Root: ram (class 1)
• nija – own, proper, inherent
  adjective
• āloka – light, sight, vision, perception
  noun (masculine)
  Derived from root √lok (to see) with prefix ā-.
  Prefix: ā
  Root: lok (class 1)

Note: Refers to the internal state or consciousness of the knower.

नित्यम् (nityam) - constantly, eternally, always

(indeclinable)

Adverbial form of 'nitya'.

Note: Modifies the state described by 'aparitāpini'.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects the two locative phrases.

अपरितापिनि (aparitāpini) - referring to the inner self (ātman) (in the undisturbed one, in the one free from suffering)

(adjective)

Locative, masculine, singular of aparitāpin

aparitāpin - not suffering, undisturbed, tranquil, free from pain

Present Active Participle (negative)

From root √tap (to suffer, to burn) with prefix pari- and negative a-, forming a participle suffix -in.

Prefix: pari

Root: tap (class 1)

Note: Refers to the inner self or consciousness (ātman).

कल्पगस्य (kalpagasya) - of the mountain of aeons, pertaining to the mountain of cosmic periods

(noun)

Genitive, masculine, singular of kalpaga

kalpaga - mountain of kalpas/aeons

Compound type : tatpuruṣa (kalpa+aga)

• kalpa – aeon, cosmic period, an age of Brahmā
  noun (masculine)
  Root: kḷp (class 1)
• aga – mountain, tree (literally 'not moving')
  noun (masculine)
  Negative prefix a- + ga (moving).
  Root: gam (class 1)

Note: 'Of' the mountain, governed by 'upari'.

उपरि (upari) - above, over, on top of

(indeclinable)

Preposition/adverb.

Note: Governs the genitive case 'kalpagasya'.

सदा (sadā) - always, ever, constantly

(indeclinable)

Adverb of time.

Note: Modifies the verb 'vedmi'.

वेद्मि (vedmi) - I know, I understand, I perceive

(verb)

1st person , singular, active, present (laṭ) of √vid

Root: vid (class 2)

Note: Subject 'I' is implied.

कालकलागतिम् (kālakalāgatim) - the movement of the divisions of time, the flow of time's parts

(noun)

Accusative, feminine, singular of kālakalāgati

kālakalāgati - the movement of the divisions of time, the course of time's parts

Compound type : tatpuruṣa (kāla+kalā+gati)

• kāla – time, period, epoch
  noun (masculine)
  Root: kal (class 1)
• kalā – a part, a division, a fraction, an art
  noun (feminine)
  Root: kal (class 1)
• gati – movement, motion, course, progress
  noun (feminine)
  Derived from root √gam (to go) with suffix -ti.
  Root: gam (class 1)

Note: Object of the verb 'vedmi'.