योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-35

ततस्ततश्च पर्यस्तं लुठितं न च वृत्तिषु ।
नापरामृष्टतत्त्वार्थमस्माकं भगवन्मनः ॥ ३५ ॥

tatastataśca paryastaṃ luṭhitaṃ na ca vṛttiṣu ,
nāparāmṛṣṭatattvārthamasmākaṃ bhagavanmanaḥ 35

35. tatas tatas ca paryastaṃ luṭhitaṃ na ca vṛttiṣu
na aparāmṛṣṭatattvārtham asmākam bhagavan manaḥ

35. bhagavan,
asmākam manaḥ tatas tatas ca paryastaṃ na,
vṛttiṣu ca luṭhitaṃ na,
aparāmṛṣṭatattvārtham (ca asti).

35. O revered one, our mind (manaḥ) is no longer tossed about here and there, nor does it wallow in activities, for it has now fully grasped the true meaning.

Words meanings summery:

• ततस् (tatas) - from that place, then, therefore, hither

• ततस् (tatas) - from that place, then, therefore, thither

• च (ca) - and, also

• पर्यस्तं (paryastaṁ) - tossed about, scattered, overturned

• लुठितं (luṭhitaṁ) - rolled, wallowing, floundering

• न (na) - not

• च (ca) - and, also

• वृत्तिषु (vṛttiṣu) - in activities, in modes of existence, in functions

• न (na) - not

• अपरामृष्टतत्त्वार्थम् (aparāmṛṣṭatattvārtham) - having grasped the true meaning/essence (whose true meaning is not grasped, not without grasping the true meaning)

• अस्माकम् (asmākam) - our

• भगवन् (bhagavan) - O revered one, O Lord

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

ततस् (tatas) - from that place, then, therefore, hither

(indeclinable)

From pronominal stem tad.

Note: Part of adverbial phrase tatas tatas ca.

ततस् (tatas) - from that place, then, therefore, thither

(indeclinable)

From pronominal stem tad.

Note: Part of adverbial phrase tatas tatas ca.

च (ca) - and, also

(indeclinable)

Conjunction.

पर्यस्तं (paryastaṁ) - tossed about, scattered, overturned

(adjective)

Nominative, neuter, singular of paryasta

paryasta - thrown around, scattered, agitated, confused

Past Passive Participle

From √as (to throw) with prefix pari-.

Prefix: pari

Root: as (class 4)

Note: Predicate adjective for manaḥ.

लुठितं (luṭhitaṁ) - rolled, wallowing, floundering

(adjective)

Nominative, neuter, singular of luṭhita

luṭhita - rolled, wallowed, tumbled

Past Passive Participle

From √luṭh (to roll, wallow).

Root: luṭh (class 1)

Note: Predicate adjective for manaḥ.

न (na) - not

(indeclinable)

Negation particle.

च (ca) - and, also

(indeclinable)

Conjunction.

वृत्तिषु (vṛttiṣu) - in activities, in modes of existence, in functions

(noun)

Locative, feminine, plural of vṛtti

vṛtti - activity, conduct, mode of being, mental modification

From √vṛt (to turn, exist).

Root: vṛt (class 1)

Note: The sphere in which the mind doesn't wallow.

न (na) - not

(indeclinable)

Negation particle.

अपरामृष्टतत्त्वार्थम् (aparāmṛṣṭatattvārtham) - having grasped the true meaning/essence (whose true meaning is not grasped, not without grasping the true meaning)

(adjective)

Nominative, neuter, singular of aparāmṛṣṭatattvārtha

aparāmṛṣṭatattvārtha - one whose true meaning/essence is not touched/grasped

Compound noun, Bahuvrīhi.

Compound type : Bahuvrīhi (a+parāmṛṣṭa+tattvārtha)

• a – not, un-
  indeclinable
  Negative prefix.
• parāmṛṣṭa – touched, grasped, considered
  adjective (neuter)
  Past Passive Participle
  From √mṛś (to touch, reflect) with prefix parā-.
  Prefix: parā
  Root: mṛś (class 6)
• tattvārtha – true meaning, essential meaning, reality, truth
  noun (masculine)
  Compound of tattva (truth, reality) and artha (meaning, purpose).

Note: Qualifies manaḥ. na before it makes it mean 'having grasped the true meaning'.

अस्माकम् (asmākam) - our

(pronoun)

Genitive, plural of asmad

asmad - I, we

Genitive plural of asmad (first person pronoun).

Note: Possessive pronoun for manaḥ.

भगवन् (bhagavan) - O revered one, O Lord

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - revered, divine, glorious, fortunate, Lord

From bhaga (fortune, excellence) with matup suffix.

Note: Addressed to the listener/sage.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, mental faculty, consciousness

From √man (to think).

Root: man (class 4)

Note: Subject of the predicates paryastam, luṭhitam, aparāmṛṣṭatattvārtham.