योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-36

निर्विकारे गतक्षोभे चात्मन्युपशमं गते ।
चित्तरङ्गाः प्रबुद्धाः स्मः पर्वणीव महाब्धयः ॥ ३६ ॥

nirvikāre gatakṣobhe cātmanyupaśamaṃ gate ,
cittaraṅgāḥ prabuddhāḥ smaḥ parvaṇīva mahābdhayaḥ 36

36. nirvikāre gatakṣobhe ca ātmani upaśamam gate
cittaraṅgāḥ prabuddhāḥ smaḥ parvaṇi iva mahābdhayaḥ

36. ātmani nirvikāre gatakṣobhe ca upaśamam gate,
vayam prabuddhāḥ smaḥ,
cittaraṅgāḥ iva parvaṇi mahābdhayaḥ (bhavanti).

36. And when the Self (ātman) has attained tranquility, becoming changeless and free from agitation, we have awakened; (and now) our mind-waves (citta-raṅgāḥ) are like great oceans swelling at the time of the full or new moon (parvan).

Words meanings summery:

• निर्विकारे (nirvikāre) - in the changeless, in the immutable

• गतक्षोभे (gatakṣobhe) - in the one free from agitation/disturbance

• च (ca) - and

• आत्मनि (ātmani) - in the Self (ātman)

• उपशमम् (upaśamam) - tranquility, quietude, appeasement

• गते (gate) - having gone, having attained

• चित्तरङ्गाः (cittaraṅgāḥ) - mind-waves

• प्रबुद्धाः (prabuddhāḥ) - awakened, expanded, fully manifest

• स्मः (smaḥ) - we are

• पर्वणि (parvaṇi) - at the junction, at the full/new moon (parvan)

• इव (iva) - like, as, as it were

• महाब्धयः (mahābdhayaḥ) - great oceans

Words meanings and morphology

निर्विकारे (nirvikāre) - in the changeless, in the immutable

(adjective)

Locative, masculine, singular of nirvikāra

nirvikāra - changeless, immutable, free from modification

From nis (without) + vikāra (change).

Compound type : Bahuvrīhi (nis+vikāra)

• nis – without, out, away
  indeclinable
  Prefix.
• vikāra – change, transformation, modification, alteration
  noun (masculine)
  From √kṛ (to do, make) with vi- prefix.
  Prefix: vi
  Root: kṛ (class 8)

Note: Part of locative absolute construction.

गतक्षोभे (gatakṣobhe) - in the one free from agitation/disturbance

(adjective)

Locative, masculine, singular of gatakṣobha

gatakṣobha - free from agitation, whose disturbance has departed

Compound. gata (gone) + kṣobha (agitation).

Compound type : Bahuvrīhi (gata+kṣobha)

• gata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  From √gam (to go).
  Root: gam (class 1)
• kṣobha – agitation, disturbance, commotion, tremor
  noun (masculine)
  From √kṣubh (to be agitated).
  Root: kṣubh (class 4)

Note: Part of locative absolute construction.

च (ca) - and

(indeclinable)

Conjunction.

आत्मनि (ātmani) - in the Self (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - Self (ātman), soul, essence, breath

From an (to breathe).

Root: an (class 2)

Note: Main noun in the locative absolute construction.

उपशमम् (upaśamam) - tranquility, quietude, appeasement

(noun)

Accusative, masculine, singular of upaśama

upaśama - tranquility, cessation, appeasement, peace

From √śam (to be calm) with upa- prefix.

Prefix: upa

Root: śam (class 4)

Note: Object of the participle gate.

गते (gate) - having gone, having attained

(adjective)

Locative, masculine, singular of gata

gata - gone, arrived, attained

Past Passive Participle

From √gam (to go).

Root: gam (class 1)

Note: Participle in locative absolute construction with ātmani.

चित्तरङ्गाः (cittaraṅgāḥ) - mind-waves

(noun)

Nominative, masculine, plural of cittaraṅga

cittaraṅga - waves of the mind, mental agitations

Compound of citta (mind) and raṅga (wave).

Compound type : Tatpuruṣa (citta+raṅga)

• citta – mind, consciousness, thought
  noun (neuter)
  From √cit (to perceive, think).
  Root: cit (class 1)
• raṅga – wave, color, stage, delight
  noun (masculine)
  From √rañj (to color, delight). Here, meaning wave.
  Root: rañj (class 1)

Note: Subject of the simile.

प्रबुद्धाः (prabuddhāḥ) - awakened, expanded, fully manifest

(adjective)

Nominative, masculine, plural of prabuddha

prabuddha - awakened, enlightened, expanded, manifest

Past Passive Participle

From √budh (to awaken, know) with prefix pra-.

Prefix: pra

Root: budh (class 1)

Note: Predicate adjective for cittaraṅgāḥ.

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (laṭ) of as

Present indicative, 1st person plural of √as.

Root: as (class 2)

Note: Stands alone as 'we are (awakened)'.

पर्वणि (parvaṇi) - at the junction, at the full/new moon (parvan)

(noun)

Locative, neuter, singular of parvan

parvan - knot, joint, segment, chapter, full moon or new moon day, sacred day (parvan)

Note: Specifies the condition for mahābdhayaḥ.

इव (iva) - like, as, as it were

(indeclinable)

Particle of comparison.

महाब्धयः (mahābdhayaḥ) - great oceans

(noun)

Nominative, masculine, plural of mahābdhi

mahābdhi - great ocean, vast sea

Compound of mahā (great) and abdhi (ocean).

Compound type : Karmadhāraya (mahā+abdhi)

• mahā – great, large, mighty
  adjective (masculine)
  Adjective form of mahat.
• abdhi – ocean, sea
  noun (masculine)
  From ap (water) + √dhā (to hold) with i suffix.
  Root: dhā (class 3)

Note: Simile for cittaraṅgāḥ prabuddhāḥ.