योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-22

आलोकिता लोकदशा दृष्टा दृष्टान्तदृष्टयः ।
नूनं संत्यक्तमस्माकं मनसा चञ्चलं वपुः ॥ २२ ॥

ālokitā lokadaśā dṛṣṭā dṛṣṭāntadṛṣṭayaḥ ,
nūnaṃ saṃtyaktamasmākaṃ manasā cañcalaṃ vapuḥ 22

22. ālokitā lokadaśā dṛṣṭā dṛṣṭāntadṛṣṭayaḥ nūnam
saṃtyaktam asmākam manasā cañcalam vapuḥ

22. manasā asmākam cañcalam vapuḥ nūnam saṃtyaktam,
lokadaśā ālokitā,
dṛṣṭāntadṛṣṭayaḥ dṛṣṭā

22. The condition of the world has been observed, and insights from examples have been perceived. Certainly, our fickle body has been abandoned by the mind.

Words meanings summery:

• आलोकिता (ālokitā) - observed, seen, perceived

• लोकदशा (lokadaśā) - state of the world, condition of the people

• दृष्टा (dṛṣṭā) - seen, perceived, observed

• दृष्टान्तदृष्टयः (dṛṣṭāntadṛṣṭayaḥ) - views based on examples, insights from illustrations

• नूनम् (nūnam) - certainly, indeed, surely

• संत्यक्तम् (saṁtyaktam) - abandoned, given up, renounced

• अस्माकम् (asmākam) - our, of us

• मनसा (manasā) - by the mind

• चञ्चलम् (cañcalam) - restless, flickering, unsteady

• वपुः (vapuḥ) - body, form, physical frame

Words meanings and morphology

आलोकिता (ālokitā) - observed, seen, perceived

(adjective)

Nominative, feminine, singular of ālokita

ālokita - observed, seen, perceived, manifested

Past Passive Participle

Derived from root √lok (to see, perceive) with prefix ā- and suffix -ta.

Prefix: ā

Root: lok (class 1)

Note: Qualifies 'lokadaśā'.

लोकदशा (lokadaśā) - state of the world, condition of the people

(noun)

Nominative, feminine, singular of lokadaśā

lokadaśā - state of the world, condition of life

Compound type : tatpuruṣa (loka+daśā)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• daśā – state, condition, period, phase
  noun (feminine)

दृष्टा (dṛṣṭā) - seen, perceived, observed

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

Derived from root √dṛś (to see) with suffix -ta.

Root: dṛś (class 1)

Note: Qualifies 'dṛṣṭāntadṛṣṭayaḥ'.

दृष्टान्तदृष्टयः (dṛṣṭāntadṛṣṭayaḥ) - views based on examples, insights from illustrations

(noun)

Nominative, feminine, plural of dṛṣṭāntadṛṣṭi

dṛṣṭāntadṛṣṭi - a view/insight based on an example

Compound type : tatpuruṣa (dṛṣṭānta+dṛṣṭi)

• dṛṣṭānta – example, illustration, analogy
  noun (masculine)
• dṛṣṭi – sight, view, insight, understanding
  noun (feminine)
  Derived from root √dṛś (to see) with suffix -ti.
  Root: dṛś (class 1)

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

संत्यक्तम् (saṁtyaktam) - abandoned, given up, renounced

(adjective)

Nominative, neuter, singular of saṃtyakta

saṁtyakta - abandoned, given up, renounced, sacrificed

Past Passive Participle

Derived from root √tyaj (to abandon) with prefix sam- and suffix -ta.

Prefix: sam

Root: tyaj (class 1)

Note: Qualifies 'vapuḥ'.

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Possessive pronoun modifying 'vapuḥ'.

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

Note: Agent of abandonment.

चञ्चलम् (cañcalam) - restless, flickering, unsteady

(adjective)

Nominative, neuter, singular of cañcala

cañcala - restless, flickering, unsteady, unstable, fickle

Derived from root √cal (to move) with iterative reduplication.

Root: cal (class 1)

Note: Qualifies 'vapuḥ'.

वपुः (vapuḥ) - body, form, physical frame

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, physical frame, beautiful appearance

Root: vap (class 1)

Note: Subject of the passive verb 'saṃtyaktam'.