योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-3

अद्य मे फलितं पुण्यैश्चिरकालोपसंभृतैः ।
निर्विघ्नमेव पश्यामि यद्भवन्तं मुने ततः ॥ ३ ॥

adya me phalitaṃ puṇyaiścirakālopasaṃbhṛtaiḥ ,
nirvighnameva paśyāmi yadbhavantaṃ mune tataḥ 3

3. adya me phalitam puṇyaiḥ cirakālopasaṃbhṛtaiḥ |
nirvighnam eva paśyāmi yat bhavantam mune tataḥ ||

3. mune adya me cirakālopasaṃbhṛtaiḥ puṇyaiḥ phalitam
yat tataḥ aham bhavantam nirvighnam eva paśyāmi

3. O sage, today my merits (puṇya), amassed over a long period, have borne fruit; therefore, I now see you unimpeded.

Words meanings summery:

• अद्य (adya) - today, now

• मे (me) - to me, for me

• फलितम् (phalitam) - has borne fruit, has been fruitful, succeeded

• पुण्यैः (puṇyaiḥ) - by merits, by virtuous deeds, by good actions

• चिरकालोपसंभृतैः (cirakālopasaṁbhṛtaiḥ) - by those accumulated over a long time

• निर्विघ्नम् (nirvighnam) - unimpeded, without obstacle, smoothly

• एव (eva) - certainly, indeed, only

• पश्यामि (paśyāmi) - I see, I behold

• यत् (yat) - that, because, which

• भवन्तम् (bhavantam) - you (respectful form)

• मुने (mune) - O sage!

• ततः (tataḥ) - therefore, then, from that

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

मे (me) - to me, for me

(pronoun)

Dative, singular of aham

aham - I

फलितम् (phalitam) - has borne fruit, has been fruitful, succeeded

(adjective)

Nominative, neuter, singular of phalita

phalita - fruition, having borne fruit, successful

Past Passive Participle

Derived from root phal- 'to bear fruit'.

Root: phal (class 1)

पुण्यैः (puṇyaiḥ) - by merits, by virtuous deeds, by good actions

(noun)

Instrumental, neuter, plural of puṇya

puṇya - merit, virtue, good deed, righteousness, auspicious

चिरकालोपसंभृतैः (cirakālopasaṁbhṛtaiḥ) - by those accumulated over a long time

(adjective)

Instrumental, neuter, plural of cirakālopasaṃbhṛta

cirakālopasaṁbhṛta - accumulated or gathered over a long period of time

Compound type : tatpurusha (cira+kāla+upa+sam+bhṛta)

• cira – long (of time), lasting, prolonged
  adjective
• kāla – time, period, season
  noun (masculine)
• upa – near, towards, sub-, minor
  upasarga
  Prefix: upa
• sam – together, completely, thoroughly
  upasarga
  Prefix: sam
• bhṛta – borne, carried, maintained, accumulated, collected
  adjective (neuter)
  Past Passive Participle
  Derived from root bhṛ- 'to bear, carry, support'.
  Root: bhṛ (class 1)

Note: Agrees with 'puṇyaiḥ'.

निर्विघ्नम् (nirvighnam) - unimpeded, without obstacle, smoothly

(indeclinable)

Compound type : bahuvrīhi (nis+vighna)

• nis – out, forth, without
  upasarga
  Prefix: nis
• vighna – obstacle, impediment, hindrance
  noun (masculine)
  Prefix: vi
  Root: han (class 2)

Note: Adverbial usage.

एव (eva) - certainly, indeed, only

(indeclinable)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of paś

Present Tense Conjugation (paśya- class)

Root dṛś- takes the form paśya- in the present indicative.

Root: dṛś (class 1)

यत् (yat) - that, because, which

(indeclinable)

भवन्तम् (bhavantam) - you (respectful form)

(pronoun)

Accusative, masculine, singular of bhavant

bhavant - your honor, sir, you (polite address)

Present Active Participle (honorific use)

Originally a present active participle of bhū- 'to be', but used as an honorific pronoun.

Root: bhū (class 1)

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, saint

ततः (tataḥ) - therefore, then, from that

(indeclinable)