योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-32

भूतजालतरङ्गिण्या विशन्त्याः कालसागरे ।
वयं संसारसरितस्तटस्था अप्यनादृताः ॥ ३२ ॥

bhūtajālataraṅgiṇyā viśantyāḥ kālasāgare ,
vayaṃ saṃsārasaritastaṭasthā apyanādṛtāḥ 32

32. bhūtajālataraṅgiṇyāḥ viśantyāḥ kālasāgare |
vayam saṃsārasaritaḥ taṭasthāḥ api anādṛtāḥ ||

32. vayam,
kālasāgare viśantyāḥ bhūtajālataraṅgiṇyāḥ saṃsārasaritaḥ taṭasthāḥ api,
anādṛtāḥ.

32. We, standing on the bank of the river of worldly existence (saṃsāra) – which, as a surging stream of multitudes of beings (bhūtajālāni), flows into the ocean of time (kālasāgara) – are, even then, unheeding (anādṛtāḥ).

Words meanings summery:

• भूतजालतरङ्गिण्याः (bhūtajālataraṅgiṇyāḥ) - Refers to the river of worldly existence. (of the river/stream of multitudes of beings)

• विशन्त्याः (viśantyāḥ) - Referring to the river (implied by 'taraṅgiṇyāḥ' and 'saritaḥ') which is entering the ocean. (of one who is entering, entering (feminine genitive singular))

• कालसागरे (kālasāgare) - in the ocean of time, into the ocean of time

• वयम् (vayam) - we

• संसारसरितः (saṁsārasaritaḥ) - of the river of worldly existence (saṃsāra)

• तटस्थाः (taṭasthāḥ) - standing on the bank, bystanders, unconcerned

• अपि (api) - 'Even though we are standing on the bank...' (even, also, although)

• अनादृताः (anādṛtāḥ) - Interpreted as 'unheeding' or 'indifferent' on our part. (unheeding, indifferent, neglected, disregarded)

Words meanings and morphology

भूतजालतरङ्गिण्याः (bhūtajālataraṅgiṇyāḥ) - Refers to the river of worldly existence. (of the river/stream of multitudes of beings)

(noun)

Genitive, feminine, singular of bhūtajālataraṅgiṇī

bhūtajālataraṅgiṇī - river/stream of multitudes of beings

Compound.

Compound type : ṣaṣṭhī tatpuruṣa (bhūtajāla+taraṅgiṇī)

• bhūtajāla – multitude of beings, aggregate of elements
  noun (neuter)
• taraṅgiṇī – river, stream, a woman with waves (in her hair)
  noun (feminine)
  From 'taraṅga' (wave).

विशन्त्याः (viśantyāḥ) - Referring to the river (implied by 'taraṅgiṇyāḥ' and 'saritaḥ') which is entering the ocean. (of one who is entering, entering (feminine genitive singular))

(adjective)

Genitive, feminine, singular of viśant

viśant - entering, going into

Present Active Participle

From root 'viś'.

Root: viś (class 6)

Note: Modifies 'bhūtajālataraṅgiṇyāḥ' and 'saṃsārasaritaḥ'.

कालसागरे (kālasāgare) - in the ocean of time, into the ocean of time

(noun)

Locative, masculine, singular of kālasāgara

kālasāgara - ocean of time

Compound.

Compound type : ṣaṣṭhī tatpuruṣa (kāla+sāgara)

• kāla – time, season, period
  noun (masculine)
• sāgara – ocean, sea
  noun (masculine)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

First person pronoun.

संसारसरितः (saṁsārasaritaḥ) - of the river of worldly existence (saṃsāra)

(noun)

Genitive, feminine, singular of saṃsārasarit

saṁsārasarit - river of worldly existence (saṃsāra)

Compound.

Compound type : ṣaṣṭhī tatpuruṣa (saṃsāra+sarit)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  From 'sam-sṛ' (to move about).
  Prefix: sam
  Root: sṛ (class 1)
• sarit – river, stream
  noun (feminine)
  From root 'sṛ' (to flow).
  Root: sṛ (class 1)

तटस्थाः (taṭasthāḥ) - standing on the bank, bystanders, unconcerned

(adjective)

Nominative, masculine, plural of taṭastha

taṭastha - standing on the bank, staying on the shore, neutral, indifferent

Compound. From 'taṭa' (bank) and 'stha' (standing).

Compound type : tatpuruṣa (taṭa+stha)

• taṭa – bank, shore, slope
  noun (masculine)
• stha – standing, staying, situated in
  adjective (masculine)
  Derived from root 'sthā'.
  Root: sthā (class 1)

Note: Modifies 'vayam'.

अपि (api) - 'Even though we are standing on the bank...' (even, also, although)

(indeclinable)

अनादृताः (anādṛtāḥ) - Interpreted as 'unheeding' or 'indifferent' on our part. (unheeding, indifferent, neglected, disregarded)

(adjective)

Nominative, masculine, plural of anādṛta

anādṛta - unheeding, indifferent, disregarded, slighted

Past Passive Participle (negated)

Compound, 'na' + 'ādṛta' (respected, heeded).

Compound type : nañ-tatpuruṣa (an+ādṛta)

• an – not, un-
  indeclinable
  Negative prefix.
• ādṛta – heeded, respected, regarded
  adjective (masculine)
  Past Passive Participle
  From 'ā-dṛ' (to regard, respect).
  Prefix: ā
  Root: dṛ (class 6)

Note: Modifies 'vayam'.