योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-20, verse-15

विषमैर्जागतैः क्षोभैरुच्चैस्तरपदस्थितः ।
कथं न क्षोभमायाति कल्पवृक्षोऽयमुन्नतः ॥ १५ ॥

viṣamairjāgataiḥ kṣobhairuccaistarapadasthitaḥ ,
kathaṃ na kṣobhamāyāti kalpavṛkṣo'yamunnataḥ 15

15. viṣamaiḥ jāgataiḥ kṣobhaiḥ uccaiḥstarapadasthitaḥ
katham na kṣobham āyāti kalpavṛkṣaḥ ayam unnataḥ

15. ayam unnataḥ kalpavṛkṣaḥ uccaiḥstarapadasthitaḥ
viṣamaiḥ jāgataiḥ kṣobhaiḥ katham na kṣobham āyāti

15. How is it that this tall, elevated wish-fulfilling tree (kalpavṛkṣa), though situated in a very high position, does not become agitated by the difficult worldly disturbances?

Words meanings summery:

• विषमैः (viṣamaiḥ) - by difficult, by unequal, by adverse, by rough

• जागतैः (jāgataiḥ) - by worldly, by universal, by pertaining to the world

• क्षोभैः (kṣobhaiḥ) - by agitations, by disturbances, by commotions

• उच्चैःस्तरपदस्थितः (uccaiḥstarapadasthitaḥ) - standing in a very high position, situated in a supreme state

• कथम् (katham) - how?, in what manner?

• न (na) - not, no

• क्षोभम् (kṣobham) - agitation, disturbance, commotion

• आयाति (āyāti) - comes, attains, reaches

• कल्पवृक्षः (kalpavṛkṣaḥ) - wish-fulfilling tree (kalpavṛkṣa)

• अयम् (ayam) - this (masculine singular)

• उन्नतः (unnataḥ) - elevated, high, tall, exalted

Words meanings and morphology

विषमैः (viṣamaiḥ) - by difficult, by unequal, by adverse, by rough

(adjective)

Instrumental, masculine, plural of viṣama

viṣama - unequal, uneven, difficult, adverse, rough, bad

Note: Agrees with kṣobhaiḥ

जागतैः (jāgataiḥ) - by worldly, by universal, by pertaining to the world

(adjective)

Instrumental, masculine, plural of jāgata

jāgata - worldly, terrestrial, universal, pertaining to the world

Derived from 'jagati' (world)

Note: Agrees with kṣobhaiḥ

क्षोभैः (kṣobhaiḥ) - by agitations, by disturbances, by commotions

(noun)

Instrumental, masculine, plural of kṣobha

kṣobha - agitation, disturbance, commotion, perturbation

Derived from root 'kṣubh'

Root: kṣubh (class 1)

उच्चैःस्तरपदस्थितः (uccaiḥstarapadasthitaḥ) - standing in a very high position, situated in a supreme state

(adjective)

Nominative, masculine, singular of uccaiḥstarapadasthita

uccaiḥstarapadasthita - standing in the highest position/state

Compound type : bahuvrihi (uccaiḥstara+pada+sthita)

• uccaiḥstara – highest, supreme, elevated
  adjective (masculine)
  Comparative/superlative formed from 'uccaiḥ' (high, upwards)
• pada – foot, step, place, position, state, station
  noun (neuter)
• sthita – standing, situated, remaining, abiding
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sthā'
  Root: sthā (class 1)

Note: Agrees with kalpavṛkṣaḥ

कथम् (katham) - how?, in what manner?

(indeclinable)

न (na) - not, no

(indeclinable)

क्षोभम् (kṣobham) - agitation, disturbance, commotion

(noun)

Accusative, masculine, singular of kṣobha

kṣobha - agitation, disturbance, commotion, perturbation

Derived from root 'kṣubh'

Root: kṣubh (class 1)

आयाति (āyāti) - comes, attains, reaches

(verb)

3rd person , singular, active, present (lat) of āyā

Prefix: ā

Root: yā (class 2)

कल्पवृक्षः (kalpavṛkṣaḥ) - wish-fulfilling tree (kalpavṛkṣa)

(noun)

Nominative, masculine, singular of kalpavṛkṣa

kalpavṛkṣa - a wish-fulfilling tree, a mythical tree that grants all desires (kalpavṛkṣa)

Compound type : tatpuruṣa (kalpa+vṛkṣa)

• kalpa – aeon, cosmic cycle, rule, wish, determination
  noun (masculine)
  Root: kḷp (class 1)
• vṛkṣa – tree
  noun (masculine)

अयम् (ayam) - this (masculine singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

उन्नतः (unnataḥ) - elevated, high, tall, exalted

(adjective)

Nominative, masculine, singular of unnata

unnata - raised, elevated, high, tall, prominent, exalted

Past Passive Participle

Derived from root 'nam' with prefix 'ud'

Prefix: ud

Root: nam (class 1)

Note: Agrees with kalpavṛkṣaḥ