योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-45

घटपटशकटावभासजालं न विभुरितीत्युदितेह सा त्वविद्या ।
घटपटशकटावभासजालं विभुरिति चेद्गलितैव सा त्वविद्या ॥ ४५ ॥

ghaṭapaṭaśakaṭāvabhāsajālaṃ na vibhuritītyuditeha sā tvavidyā ,
ghaṭapaṭaśakaṭāvabhāsajālaṃ vibhuriti cedgalitaiva sā tvavidyā 45

45. ghaṭapaṭaśakaṭāvabhāsajālam na
vibhuḥ iti iti udite iha sā tu avidyā
ghaṭapaṭaśakaṭāvabhāsajālam
vibhuḥ iti cet galitā eva sā tu avidyā

45. iha ghaṭapaṭaśakaṭāvabhāsajālam vibhuḥ na iti iti udite,
sā tu avidyā.
cet ghaṭapaṭaśakaṭāvabhāsajālam vibhuḥ iti [syāt],
sā tu avidyā galitā eva.

45. That, indeed, is ignorance (avidyā) which is declared here as the belief, 'The network of appearances of pots, cloths, and carts is not the all-pervading [Brahman (brahman)]'. But if [one's conviction is], 'The network of appearances of pots, cloths, and carts is the all-pervading [Brahman (brahman)]', then that very ignorance (avidyā) has truly dissolved.

Words meanings summery:

• घटपटशकटावभासजालम् (ghaṭapaṭaśakaṭāvabhāsajālam) - the network of appearances of pots, cloths, and carts

• न (na) - not, no

• विभुः (vibhuḥ) - the all-pervading Brahman (brahman) (all-pervading, omnipresent; Lord, master)

• इति (iti) - thus, this (marks quotation or conclusion)

• इति (iti) - thus, this (marks quotation or conclusion, repeated for emphasis)

• उदिते (udite) - when the statement '...' is declared (when declared, when arisen)

• इह (iha) - here, in this world, in this context

• सा (sā) - that (feminine)

• तु (tu) - but, indeed, on the other hand

• अविद्या (avidyā) - spiritual ignorance (avidyā) (ignorance, nescience)

• घटपटशकटावभासजालम् (ghaṭapaṭaśakaṭāvabhāsajālam) - the network of appearances of pots, cloths, and carts

• विभुः (vibhuḥ) - the all-pervading Brahman (brahman) (all-pervading, omnipresent; Lord, master)

• इति (iti) - thus, this (marks quotation or conclusion)

• चेत् (cet) - if

• गलिता (galitā) - slipped away, vanished, dissolved

• एव (eva) - only, indeed, certainly

• सा (sā) - that (feminine)

• तु (tu) - but, indeed, on the other hand

• अविद्या (avidyā) - spiritual ignorance (avidyā) (ignorance, nescience)

Words meanings and morphology

घटपटशकटावभासजालम् (ghaṭapaṭaśakaṭāvabhāsajālam) - the network of appearances of pots, cloths, and carts

(noun)

Nominative, neuter, singular of ghaṭapaṭaśakaṭāvabhāsajāla

ghaṭapaṭaśakaṭāvabhāsajāla - the collection of manifestations of pots, cloths, and carts

Compound type : tatpuruṣa (ghaṭa+paṭa+śakaṭa+avabhāsa+jāla)

• ghaṭa – pot, jar
  noun (masculine)
• paṭa – cloth, garment
  noun (masculine)
• śakaṭa – cart, wagon
  noun (neuter)
• avabhāsa – appearance, manifestation, luster
  noun (masculine)
  Prefix: ava
  Root: bhās (class 1)
• jāla – net, web, collection, multitude
  noun (neuter)

न (na) - not, no

(indeclinable)

विभुः (vibhuḥ) - the all-pervading Brahman (brahman) (all-pervading, omnipresent; Lord, master)

(adjective)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, mighty, powerful; Lord, master, ruler

इति (iti) - thus, this (marks quotation or conclusion)

(indeclinable)

इति (iti) - thus, this (marks quotation or conclusion, repeated for emphasis)

(indeclinable)

उदिते (udite) - when the statement '...' is declared (when declared, when arisen)

(adjective)

Locative, neuter, singular of udita

udita - risen, appeared, declared, uttered

Past Passive Participle

Derived from root i (to go) with prefix ud (up)

Prefix: ud

Root: i (class 2)

Note: Used in a locative absolute construction, meaning 'when it is declared'.

इह (iha) - here, in this world, in this context

(indeclinable)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one, she

तु (tu) - but, indeed, on the other hand

(indeclinable)

अविद्या (avidyā) - spiritual ignorance (avidyā) (ignorance, nescience)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, non-knowledge, illusion

घटपटशकटावभासजालम् (ghaṭapaṭaśakaṭāvabhāsajālam) - the network of appearances of pots, cloths, and carts

(noun)

Nominative, neuter, singular of ghaṭapaṭaśakaṭāvabhāsajāla

ghaṭapaṭaśakaṭāvabhāsajāla - the collection of manifestations of pots, cloths, and carts

Compound type : tatpuruṣa (ghaṭa+paṭa+śakaṭa+avabhāsa+jāla)

• ghaṭa – pot, jar
  noun (masculine)
• paṭa – cloth, garment
  noun (masculine)
• śakaṭa – cart, wagon
  noun (neuter)
• avabhāsa – appearance, manifestation, luster
  noun (masculine)
  Prefix: ava
  Root: bhās (class 1)
• jāla – net, web, collection, multitude
  noun (neuter)

विभुः (vibhuḥ) - the all-pervading Brahman (brahman) (all-pervading, omnipresent; Lord, master)

(adjective)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, mighty, powerful; Lord, master, ruler

इति (iti) - thus, this (marks quotation or conclusion)

(indeclinable)

चेत् (cet) - if

(indeclinable)

गलिता (galitā) - slipped away, vanished, dissolved

(adjective)

Nominative, feminine, singular of galita

galita - slipped away, dissolved, fallen, decayed, melted

Past Passive Participle

Derived from root gal 'to drip, fall, dissolve'

Root: gal (class 1)

एव (eva) - only, indeed, certainly

(indeclinable)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one, she

तु (tu) - but, indeed, on the other hand

(indeclinable)

अविद्या (avidyā) - spiritual ignorance (avidyā) (ignorance, nescience)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, non-knowledge, illusion