योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-12

श्रीराम उवाच ।
सत्ताद्वैततया यत्र संस्थिता स्थावरेषु चित् ।
तत्रादूरस्थिता मुक्तिर्मन्ये वेद्यविदां वर ॥ १२ ॥

śrīrāma uvāca ,
sattādvaitatayā yatra saṃsthitā sthāvareṣu cit ,
tatrādūrasthitā muktirmanye vedyavidāṃ vara 12

12. śrīrāma uvāca sattādvaitatayā yatra saṃsthitā sthāvareṣu
cit tatra adūrasthitā muktiḥ manye vedyavidām vara

12. vedyavidām vara yatra sthāvareṣu cit sattādvaitatayā
saṃsthitā tatra muktiḥ adūrasthitā manye śrīrāma uvāca

12. Śrī Rāma said: O best among the knowers of truth, I believe that where consciousness (cit) is established in immobile entities through the non-duality of existence, there final liberation (mokṣa) is not far removed (i.e., it is near).

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• सत्ताद्वैततया (sattādvaitatayā) - by means of the non-duality of existence, through the oneness of being

• यत्र (yatra) - where, in which case

• संस्थिता (saṁsthitā) - well-situated, established, abiding

• स्थावरेषु (sthāvareṣu) - in plants, stones, etc. (in immobile things, among immobile entities)

• चित् (cit) - the underlying consciousness (consciousness, mind, understanding)

• तत्र (tatra) - there, in that place, in that case

• अदूरस्थिता (adūrasthitā) - not far, near, close at hand

• मुक्तिः (muktiḥ) - final liberation (mokṣa) (liberation, release, freedom)

• मन्ये (manye) - I think, I believe, I consider

• वेद्यविदाम् (vedyavidām) - O best among knowers of truth (referring to Vasiṣṭha) (among the knowers of the knowable)

• वर (vara) - O best one (vocative) (best, excellent, boon, choice)

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma (an epithet of Rama, often used as a respectful address)

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, welfare, wealth, goddess Lakṣmī
  noun (feminine)
• rāma – Rāma (the seventh avatar of Vishnu)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense form

Root: vac (class 2)

सत्ताद्वैततया (sattādvaitatayā) - by means of the non-duality of existence, through the oneness of being

(noun)

Instrumental, feminine, singular of sattādvaitatā

sattādvaitatā - the state or nature of the non-duality of existence

compound of sattā (existence) and advaitatā (non-duality); suffix -tā makes it a feminine noun

Compound type : ṣaṣṭhī-tatpuruṣa (sattā+advaitatā)

• sattā – existence, being, reality
  noun (feminine)
  derived from sat (existent) with -tā suffix
• advaitatā – non-duality, oneness
  noun (feminine)
  derived from advaita (non-dual) with -tā suffix
  Prefix: a

Note: Indicates means or manner.

यत्र (yatra) - where, in which case

(indeclinable)

Note: Adverb of place, introducing a relative clause.

संस्थिता (saṁsthitā) - well-situated, established, abiding

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - well-situated, established, abiding, standing together

Past Passive Participle

from prefix sam- + root sthā (to stand)

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'cit'.

स्थावरेषु (sthāvareṣu) - in plants, stones, etc. (in immobile things, among immobile entities)

(noun)

Locative, masculine, plural of sthāvara

sthāvara - immobile, stationary (e.g., plants, stones)

from root sthā (to stand)

Root: sthā (class 1)

Note: Indicates location.

चित् (cit) - the underlying consciousness (consciousness, mind, understanding)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, understanding, intelligence

Note: Subject of the clause.

तत्र (tatra) - there, in that place, in that case

(indeclinable)

Note: Adverb of place/circumstance.

अदूरस्थिता (adūrasthitā) - not far, near, close at hand

(adjective)

Nominative, feminine, singular of adūrasthita

adūrasthita - not far, near, close at hand

Past Passive Participle

compound of a- (negation) and dūrasthita (far removed); from root sthā (to stand)

Compound type : nañ-tatpuruṣa (a+dūrasthita)

• a – not, non-
  prefix
• dūrasthita – far removed, distant
  adjective (feminine)
  Past Passive Participle
  compound of dūra (far) and sthita (situated); from root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with 'muktiḥ'.

मुक्तिः (muktiḥ) - final liberation (mokṣa) (liberation, release, freedom)

(noun)

Nominative, feminine, singular of mukti

mukti - liberation (mokṣa), release, freedom

derived from root muc (to release)

Root: muc (class 6)

Note: Subject of the clause.

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

वेद्यविदाम् (vedyavidām) - O best among knowers of truth (referring to Vasiṣṭha) (among the knowers of the knowable)

(noun)

Genitive, masculine, plural of vedyavid

vedyavid - knower of the knowable, knower of truth

compound of vedya (knowable) and vid (knower)

Compound type : tatpuruṣa (vedya+vid)

• vedya – knowable, that which is to be known
  adjective (neuter)
  Gerundive
  from root vid (to know)
  Root: vid (class 2)
• vid – knower, learned
  noun (masculine)
  from root vid (to know)
  Root: vid (class 2)

Note: Possessive or partitive genitive, for 'best among'.

वर (vara) - O best one (vocative) (best, excellent, boon, choice)

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, choice, boon, husband

Note: Addressing Vasiṣṭha.