योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-17

अन्तः संलीनमननं परितः सुप्तवासनम् ।
सुषुप्तं जडधर्मापि जन्म दुःखशतप्रदम् ॥ १७ ॥

antaḥ saṃlīnamananaṃ paritaḥ suptavāsanam ,
suṣuptaṃ jaḍadharmāpi janma duḥkhaśatapradam 17

17. antaḥ saṃlīnamananam paritaḥ suptavāsanam
suṣuptaṃ jaḍadharmā api janma duḥkhaśatapradam

17. antaḥ saṃlīnamananam paritaḥ suptavāsanam
jaḍadharmā api suṣuptaṃ janma duḥkhaśatapradam

17. Even the state of deep sleep (suṣupti), where inner cogitation is completely absorbed and surrounding latent desires (vāsanā) are dormant, though it possesses the intrinsic nature (dharma) of inertness, is itself a birth (janma) that bestows hundreds of miseries.

Words meanings summery:

• अन्तः (antaḥ) - within, inside, inwardly

• संलीनमननम् (saṁlīnamananam) - whose thought is dissolved, whose cogitation is absorbed

• परितः (paritaḥ) - around, on all sides, completely

• सुप्तवासनम् (suptavāsanam) - whose latent desires (vāsanā) are dormant/asleep

• सुषुप्तं (suṣuptaṁ) - the state of deep sleep (suṣupti) (deep sleep, the state of deep sleep)

• जडधर्मा (jaḍadharmā) - having an intrinsic nature (dharma) of inertness (having the characteristic of inertness, of an inert nature)

• अपि (api) - even, also, too, although

• जन्म (janma) - rebirth (janma) (birth, existence, rebirth)

• दुःखशतप्रदम् (duḥkhaśatapradam) - giving hundreds of miseries/sorrows

Words meanings and morphology

अन्तः (antaḥ) - within, inside, inwardly

(indeclinable)

संलीनमननम् (saṁlīnamananam) - whose thought is dissolved, whose cogitation is absorbed

(adjective)

Nominative, neuter, singular of saṃlīnamanana

saṁlīnamanana - whose thought/mind is dissolved/absorbed

Bahuvrihi compound

Compound type : bahuvrihi (saṃlīna+manana)

• saṃlīna – absorbed, dissolved, merged
  adjective (neuter)
  Past Passive Participle
  From root lī with prefix sam
  Prefix: sam
  Root: lī (class 4)
• manana – thinking, cogitation, mind, thought
  noun (neuter)
  From root man
  Root: man (class 4)

Note: Qualifies 'suṣuptaṃ janma'

परितः (paritaḥ) - around, on all sides, completely

(indeclinable)

सुप्तवासनम् (suptavāsanam) - whose latent desires (vāsanā) are dormant/asleep

(adjective)

Nominative, neuter, singular of suptavāsanā

suptavāsanā - whose latent tendencies/desires (vāsanā) are dormant

Bahuvrihi compound

Compound type : bahuvrihi (supta+vāsanā)

• supta – asleep, dormant
  adjective (neuter)
  Past Passive Participle
  From root svap
  Root: svap (class 2)
• vāsanā – latent impression, desire, habit (vāsanā)
  noun (feminine)

Note: Qualifies 'suṣuptaṃ janma'

सुषुप्तं (suṣuptaṁ) - the state of deep sleep (suṣupti) (deep sleep, the state of deep sleep)

(noun)

Nominative, neuter, singular of suṣupta

suṣupta - deep sleep, dreamless sleep

Past Passive Participle (substantivized)

From root svap with prefix su-

Prefix: su

Root: svap (class 2)

Note: The subject of the sentence, equated with 'janma'.

जडधर्मा (jaḍadharmā) - having an intrinsic nature (dharma) of inertness (having the characteristic of inertness, of an inert nature)

(adjective)

Nominative, neuter, singular of jaḍadharman

jaḍadharman - whose intrinsic nature (dharma) is inert/insentient

Bahuvrihi compound, 'dharman' here used as a suffix for 'having the nature of'

Compound type : bahuvrihi (jaḍa+dharman)

• jaḍa – inert, insentient, dull
  adjective (neuter)
• dharman – intrinsic nature, characteristic, constitution (dharma)
  noun (masculine)

Note: Qualifies 'suṣuptaṃ janma'.

अपि (api) - even, also, too, although

(indeclinable)

Note: Emphasizes 'jaḍadharmā', "even though inert".

जन्म (janma) - rebirth (janma) (birth, existence, rebirth)

(noun)

Nominative, neuter, singular of janman

janman - birth, production, existence, life

From root jan

Root: jan (class 4)

Note: Equated with 'suṣuptaṃ', the underlying nature of deep sleep leading to suffering.

दुःखशतप्रदम् (duḥkhaśatapradam) - giving hundreds of miseries/sorrows

(adjective)

Nominative, neuter, singular of duḥkhaśatapradam

duḥkhaśatapradam - bestowing hundreds of miseries

Tatpuruṣa compound

Compound type : tatpuruṣa (duḥkhaśata+prada)

• duḥkhaśata – hundreds of miseries/sorrows
  noun (neuter)
  Tatpuruṣa compound
• prada – giving, bestowing, granting
  adjective (neuter)
  Derived from root dA (to give) with prefix pra
  Prefix: pra
  Root: dA (class 3)

Note: Qualifies 'janma'.