योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-15

विचार्यार्यैः सहालोक्य शास्त्राण्यध्यात्मभावनात् ।
सत्तासामान्यनिष्ठत्वं यत्तद्ब्रह्म परं विदुः ॥ १५ ॥

vicāryāryaiḥ sahālokya śāstrāṇyadhyātmabhāvanāt ,
sattāsāmānyaniṣṭhatvaṃ yattadbrahma paraṃ viduḥ 15

15. vicārya āryaiḥ saha ālokya śāstrāṇi adhyātma bhāvanāt
sattā sāmānya niṣṭhatvam yat tat brahma param viduḥ

15. āryaiḥ saha śāstrāṇi vicārya ālokya adhyātma bhāvanāt
yat sattā sāmānya niṣṭhatvam tat param brahma viduḥ

15. "Having deliberated with the wise, having examined the scriptures, and through meditation on the supreme Self (adhyātma-bhāvanā), they declare that state of being rooted in general existence to be the supreme Brahman (brahman)."

Words meanings summery:

• विचार्य (vicārya) - having considered, having deliberated

• आर्यैः (āryaiḥ) - by the noble ones, with the wise ones

• सह (saha) - with, accompanied by

• आलोक्य (ālokya) - having seen, having observed, having examined

• शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

• अध्यात्म (adhyātma) - relating to the self, spiritual, pertaining to the supreme spirit

• भावनात् (bhāvanāt) - from contemplation, from meditation, from cultivation

• सत्ता (sattā) - existence, being, reality

• सामान्य (sāmānya) - general, universal, common

• निष्ठत्वम् (niṣṭhatvam) - the state of being devoted to, fixed in, rooted in

• यत् (yat) - which, that

• तत् (tat) - that

• ब्रह्म (brahma) - the Absolute, the supreme reality (brahman)

• परम् (param) - supreme, highest, ultimate

• विदुः (viduḥ) - they know, they understand, they declare

Words meanings and morphology

विचार्य (vicārya) - having considered, having deliberated

(indeclinable)

absolutive (gerund)

Derived from the root car with prefix vi and suffix lyaP

Prefix: vi

Root: car (class 1)

आर्यैः (āryaiḥ) - by the noble ones, with the wise ones

(noun)

Instrumental, masculine, plural of ārya

ārya - noble, honorable, excellent; a noble person

सह (saha) - with, accompanied by

(indeclinable)

आलोक्य (ālokya) - having seen, having observed, having examined

(indeclinable)

absolutive (gerund)

Derived from the root lok with prefix ā and suffix lyaP

Prefix: ā

Root: lok (class 10)

शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

(noun)

Accusative, neuter, plural of śāstra

śāstra - scripture, sacred treatise, science, teaching, instruction

Root: śās (class 2)

अध्यात्म (adhyātma) - relating to the self, spiritual, pertaining to the supreme spirit

(noun)

Nominative, neuter, singular of adhyātman

adhyātman - the supreme Self, spiritual self, inner self

Compound type : avyayībhāva (adhi+ātman)

• adhi – over, above, concerning, on
  indeclinable
• ātman – self, soul, spirit, individual soul (ātman)
  noun (masculine)

Note: First part of a compound

भावनात् (bhāvanāt) - from contemplation, from meditation, from cultivation

(noun)

Ablative, feminine, singular of adhyātmabhāvanā

adhyātmabhāvanā - meditation on the Self, spiritual contemplation (adhyātma-bhāvanā)

Compound type : tatpuruṣa (adhyātman+bhāvanā)

• adhyātman – the supreme Self, spiritual self, inner self
  noun (neuter)
  Root: ātman
• bhāvanā – contemplation, meditation, imagination, cultivation
  noun (feminine)
  Noun derived from the root bhū (causative) with suffix ana
  Root: bhū (class 1)

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as (class 2)

Note: First part of a compound

सामान्य (sāmānya) - general, universal, common

(adjective)

Nominative, neuter, singular of sāmānya

sāmānya - general, common, universal, ordinary

Note: Middle part of a compound

निष्ठत्वम् (niṣṭhatvam) - the state of being devoted to, fixed in, rooted in

(noun)

Accusative, neuter, singular of sattāsāmānyaniṣṭhatva

sattāsāmānyaniṣṭhatva - the state of being fixed in/rooted in general existence

Compound type : tatpuruṣa (sattā+sāmānya+niṣṭhatva)

• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• sāmānya – general, common, universal
  adjective (neuter)
• niṣṭhatva – the state of being fixed in, devoted to
  noun (neuter)
  Derived from niṣṭha (fixed in) with suffix -tva
  Prefix: ni
  Root: sthā (class 1)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

ब्रह्म (brahma) - the Absolute, the supreme reality (brahman)

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the supreme reality, the ultimate principle (brahman)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

विदुः (viduḥ) - they know, they understand, they declare

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)