योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-28

स्वरूपमस्याश्चैवैतत्कथितं प्रविचारितम् ।
असर्वं सर्वतो व्यापि सदिवासन्मयात्मकम् ॥ २८ ॥

svarūpamasyāścaivaitatkathitaṃ pravicāritam ,
asarvaṃ sarvato vyāpi sadivāsanmayātmakam 28

28. svarūpam asyāḥ ca eva etat kathitam pravicāritam
asarvam sarvataḥ vyāpi sat iva asat-maya-ātmakam

28. asyāḥ svarūpam ca etat kathitam pravicāritam (ca asti),
(yat) asarvam sarvataḥ vyāpi sat iva asat-maya-ātmakam (ca asti)

28. And this, its intrinsic nature (svarūpa), has been described and thoroughly considered: it is not a composite of all things (asarvam), yet it is all-pervading, and of a nature that is both like existence and non-existence.

Words meanings summery:

• स्वरूपम् (svarūpam) - own form, true nature, intrinsic nature

• अस्याः (asyāḥ) - of this reality/creation (of this (feminine))

• च (ca) - and, also

• एव (eva) - indeed, certainly, only, just

• एतत् (etat) - this (neuter nominative/accusative singular)

• कथितम् (kathitam) - told, described, related

• प्रविचारितम् (pravicāritam) - deliberated, well-considered, pondered, thoroughly examined

• असर्वम् (asarvam) - not a composite of all things, beyond the sum of parts (not all, not everything, incomplete)

• सर्वतः (sarvataḥ) - from all sides, everywhere, in every respect

• व्यापि (vyāpi) - pervasive, all-pervading

• सत् (sat) - existence (existent, real, good, true)

• इव (iva) - like, as, as if

• असत्-मय-आत्मकम् (asat-maya-ātmakam) - having the nature of being made of non-existence / unreality

Words meanings and morphology

स्वरूपम् (svarūpam) - own form, true nature, intrinsic nature

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - own form, true nature, intrinsic nature, essential character

Compound of sva (own) + rūpa (form).

Compound type : tatpuruṣa (sva+rūpa)

• sva – self, own, proper
  pronoun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Can also be accusative singular. Here, it functions as the subject (predicate nominative) describing 'this'.

अस्याः (asyāḥ) - of this reality/creation (of this (feminine))

(pronoun)

Genitive, feminine, singular of idam

idam - this, here, referring to something present or just mentioned

Feminine genitive singular of idam.

Note: Refers to the 'entire reality' or 'creation' mentioned in the previous verse.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

Emphatic particle.

एतत् (etat) - this (neuter nominative/accusative singular)

(pronoun)

Nominative, neuter, singular of etad

etad - this, referring to something near or just stated

Neuter nominative/accusative singular of etad.

कथितम् (kathitam) - told, described, related

(adjective)

Nominative, neuter, singular of kathita

kathita - told, described, related, said

Past Passive Participle

From root kath (to tell) + -ta suffix.

Root: kath (class 10)

प्रविचारितम् (pravicāritam) - deliberated, well-considered, pondered, thoroughly examined

(adjective)

Nominative, neuter, singular of pravicārita

pravicārita - deliberated, well-considered, pondered, thoroughly examined

Past Passive Participle

From prefix pra- + vi- + root car (to move, consider) + -ita suffix.

Prefixes: pra+vi

Root: car (class 1)

असर्वम् (asarvam) - not a composite of all things, beyond the sum of parts (not all, not everything, incomplete)

(adjective)

Nominative, neuter, singular of asarva

asarva - not all, not entire, incomplete, not whole

Compound of a- (not) + sarva (all).

Compound type : nañ-tatpuruṣa (a+sarva)

• a – not, non-
  prefix
• sarva – all, every, whole
  pronoun (masculine)

सर्वतः (sarvataḥ) - from all sides, everywhere, in every respect

(indeclinable)

Formed from sarva (all) + -tas suffix.

व्यापि (vyāpi) - pervasive, all-pervading

(adjective)

Nominative, neuter, singular of vyāpin

vyāpin - pervasive, all-pervading, comprehensive

From prefix vi- + ā- + root ap (to obtain, reach) + -in suffix. Masculine/neuter nominative singular.

Prefixes: vi+ā

Root: ap (class 5)

सत् (sat) - existence (existent, real, good, true)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good, true; being, reality, good person

Present Active Participle

Present participle of root as (to be).

Root: as (class 2)

इव (iva) - like, as, as if

(indeclinable)

Particle.

असत्-मय-आत्मकम् (asat-maya-ātmakam) - having the nature of being made of non-existence / unreality

(adjective)

Nominative, neuter, singular of asatmayātmaka

asatmayātmaka - having the nature of non-existence/unreality, made of unreality

Compound of asat (non-existent), maya (made of), and ātmaka (having the nature of).

Compound type : karmadhāraya (asat+maya+ātmaka)

• asat – non-existent, unreal, false, bad
  adjective (neuter)
  Present Active Participle (negative)
  From a- (not) + sat (present participle of as, to be).
  Prefix: a
  Root: as (class 2)
• maya – made of, consisting of
  suffix (neuter)
  Taddhita suffix -maya(ṭ).
• ātmaka – having the nature of, consisting of, pertaining to the self
  adjective (neuter)
  From ātman (self) + -ka suffix.