योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-10, verse-19
अन्तः सुप्ता स्थिता मन्दा यत्र बीज इवाङ्कुरः ।
वासना तत्सुषुप्तत्वं विद्धि जन्मप्रदं पुनः ॥ १९ ॥
वासना तत्सुषुप्तत्वं विद्धि जन्मप्रदं पुनः ॥ १९ ॥
antaḥ suptā sthitā mandā yatra bīja ivāṅkuraḥ ,
vāsanā tatsuṣuptatvaṃ viddhi janmapradaṃ punaḥ 19
vāsanā tatsuṣuptatvaṃ viddhi janmapradaṃ punaḥ 19
19.
antaḥ suptā sthitā mandā yatra bīja iva aṅkuraḥ
vāsanā tat suṣuptatvam viddhi janmapradam punaḥ
vāsanā tat suṣuptatvam viddhi janmapradam punaḥ
19.
yatra bīja iva aṅkuraḥ antaḥ suptā sthitā mandā
vāsanā tat janmapradam punaḥ suṣuptatvam viddhi
vāsanā tat janmapradam punaḥ suṣuptatvam viddhi
19.
"Understand that the latent tendency (vāsanā), which lies dormant, sluggish, and hidden within, much like a sprout within a seed, is precisely that state of deep sleep (suṣupti) that repeatedly brings about rebirth."
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्तः (antaḥ) - within, inside, inwardly
- सुप्ता (suptā) - asleep, dormant, latent
- स्थिता (sthitā) - situated, abiding, existing, present
- मन्दा (mandā) - sluggish, weak, dull, slow
- यत्र (yatra) - where, in which, in which case
- बीज (bīja) - in a seed (implied locative for the simile) (seed, origin, germ)
- इव (iva) - like, as, as it were
- अङ्कुरः (aṅkuraḥ) - sprout, shoot, germ
- वासना (vāsanā) - latent tendency, mental impression, desire (vāsanā)
- तत् (tat) - that
- सुषुप्तत्वम् (suṣuptatvam) - the state of deep sleep, profound slumber (suṣupti)
- विद्धि (viddhi) - know, understand, recognize
- जन्मप्रदम् (janmapradam) - causing birth, giving rise to existence, causing rebirth
- पुनः (punaḥ) - again, repeatedly, furthermore
Words meanings and morphology
अन्तः (antaḥ) - within, inside, inwardly
(indeclinable)
सुप्ता (suptā) - asleep, dormant, latent
(adjective)
Nominative, feminine, singular of supta
supta - asleep, sleeping, dormant
Past Passive Participle
Past Passive Participle of the root svap
Root: svap (class 1)
स्थिता (sthitā) - situated, abiding, existing, present
(adjective)
Nominative, feminine, singular of sthita
sthita - situated, stood, existing, abiding
Past Passive Participle
Past Passive Participle of the root sthā
Root: sthā (class 1)
मन्दा (mandā) - sluggish, weak, dull, slow
(adjective)
Nominative, feminine, singular of manda
manda - slow, sluggish, dull, weak, faint
Root: mand (class 1)
यत्र (yatra) - where, in which, in which case
(indeclinable)
बीज (bīja) - in a seed (implied locative for the simile) (seed, origin, germ)
(noun)
Nominative, neuter, singular of bīja
bīja - seed, germ, origin, element
Note: Though grammatically nominative or accusative singular (neuter), `bīja` here functions as an implied locative for the simile 'like a sprout in a seed', where `bīje` would be standard.
इव (iva) - like, as, as it were
(indeclinable)
अङ्कुरः (aṅkuraḥ) - sprout, shoot, germ
(noun)
Nominative, masculine, singular of aṅkura
aṅkura - sprout, shoot, germ, bud
वासना (vāsanā) - latent tendency, mental impression, desire (vāsanā)
(noun)
Nominative, feminine, singular of vāsanā
vāsanā - latent tendency, mental impression, desire, inclination (vāsanā)
Root: vas (class 1)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
सुषुप्तत्वम् (suṣuptatvam) - the state of deep sleep, profound slumber (suṣupti)
(noun)
Accusative, neuter, singular of suṣuptatva
suṣuptatva - the state of deep sleep, profound slumber (suṣupti)
Derived from suṣupti (deep sleep) with suffix -tva
Note: Suṣupti refers to the state of deep sleep, one of the three states of consciousness in Vedānta.
विद्धि (viddhi) - know, understand, recognize
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
जन्मप्रदम् (janmapradam) - causing birth, giving rise to existence, causing rebirth
(adjective)
Accusative, neuter, singular of janmaprada
janmaprada - giving birth, causing existence, bestowing birth
Compound type : tatpuruṣa (janman+prada)
- janman – birth, origin, existence
noun (neuter)
Root: jan (class 4) - prada – giving, bestowing, causing (adjective suffix)
adjective (neuter)
Derived from the root dā with prefix pra
Prefix: pra
Root: dā (class 1)
पुनः (punaḥ) - again, repeatedly, furthermore
(indeclinable)