योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-20

यत्रास्ति वासनाबीजं तत्सुषुप्तं न सिद्धये ।
निर्बीजा वासना यत्र तत्तुर्यं सिद्धिदं स्मृतम् ॥ २० ॥

yatrāsti vāsanābījaṃ tatsuṣuptaṃ na siddhaye ,
nirbījā vāsanā yatra tatturyaṃ siddhidaṃ smṛtam 20

20. yatra asti vāsanābījaṃ tat suṣuptaṃ na siddhaye
nirbījā vāsanā yatra tat turyaṃ siddhidaṃ smṛtam

20. yatra vāsanābījam asti tat suṣuptaṃ na siddhaye
yatra vāsanā nirbījā tat turyaṃ siddhidaṃ smṛtam

20. That state of deep sleep (suṣupti) where the seed of latent desires (vāsanā) still exists does not lead to ultimate perfection (siddhi). Conversely, where desires (vāsanā) are rendered seedless, that state is remembered as the fourth (turya), bestowing ultimate perfection (siddhi).

Words meanings summery:

• यत्र (yatra) - where, in which case

• अस्ति (asti) - is, exists

• वासनाबीजं (vāsanābījaṁ) - seed of latent desires (vāsanā) (seed of desire, seed of latent impressions)

• तत् (tat) - that, therefore

• सुषुप्तं (suṣuptaṁ) - the state of deep sleep (suṣupti) (deep sleep, the state of deep sleep)

• न (na) - not, no

• सिद्धये (siddhaye) - for ultimate perfection (siddhi) (for perfection, for accomplishment, for liberation)

• निर्बीजा (nirbījā) - seedless, without seed

• वासना (vāsanā) - latent desires (vāsanā) (latent impression, desire)

• यत्र (yatra) - where, in which case

• तत् (tat) - that, therefore

• तुर्यं (turyaṁ) - the fourth state (turya) (the fourth state)

• सिद्धिदं (siddhidaṁ) - bestowing ultimate perfection (siddhi) (giving perfection, bestowing liberation)

• स्मृतम् (smṛtam) - remembered, considered, known

Words meanings and morphology

यत्र (yatra) - where, in which case

(indeclinable)

Note: Relative adverb introducing a clause.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative Active

3rd person singular, present tense, active voice

Root: as (class 2)

वासनाबीजं (vāsanābījaṁ) - seed of latent desires (vāsanā) (seed of desire, seed of latent impressions)

(noun)

Nominative, neuter, singular of vāsanābīja

vāsanābīja - seed of latent impressions/desires

Tatpuruṣa compound

Compound type : tatpuruṣa (vāsanā+bīja)

• vāsanā – latent impression, desire, habit (vāsanā)
  noun (feminine)
• bīja – seed, germ, origin
  noun (neuter)

Note: Subject of 'asti'.

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Refers back to the state introduced by 'yatra'.

सुषुप्तं (suṣuptaṁ) - the state of deep sleep (suṣupti) (deep sleep, the state of deep sleep)

(noun)

Nominative, neuter, singular of suṣupta

suṣupta - deep sleep, dreamless sleep

Past Passive Participle (substantivized)

From root svap with prefix su-

Prefix: su

Root: svap (class 2)

Note: Specifies the 'tat'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'siddhaye'.

सिद्धये (siddhaye) - for ultimate perfection (siddhi) (for perfection, for accomplishment, for liberation)

(noun)

Dative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power, liberation

Root: sidh (class 4)

Note: Dative of purpose. The verb 'leading' or 'resulting' is implied.

निर्बीजा (nirbījā) - seedless, without seed

(adjective)

Nominative, feminine, singular of nirbīja

nirbīja - seedless, without seed, without cause or origin

Bahuvrihi compound with negative prefix nir-

Compound type : bahuvrihi (nis+bīja)

• nis – without, out, free from
  indeclinable
  Negative prefix
• bīja – seed, germ, origin
  noun (neuter)

Note: Qualifies 'vāsanā'.

वासना (vāsanā) - latent desires (vāsanā) (latent impression, desire)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, desire, habit

Note: Subject of the second clause.

यत्र (yatra) - where, in which case

(indeclinable)

Note: Relative adverb introducing a clause.

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Refers back to the state introduced by 'yatra'.

तुर्यं (turyaṁ) - the fourth state (turya) (the fourth state)

(noun)

Nominative, neuter, singular of turya

turya - fourth, the fourth state of consciousness (beyond waking, dreaming, and deep sleep)

Note: Predicate noun for 'tat'.

सिद्धिदं (siddhidaṁ) - bestowing ultimate perfection (siddhi) (giving perfection, bestowing liberation)

(adjective)

Nominative, neuter, singular of siddhida

siddhida - granting perfection/liberation

Tatpuruṣa compound: siddhi + da (giver)

Compound type : tatpuruṣa (siddhi+da)

• siddhi – perfection, liberation (siddhi)
  noun (feminine)
  Root: sidh (class 4)
• da – giver, bestower
  adjective (neuter)
  From root dA
  Root: dA (class 3)

Note: Qualifies 'turyaṃ'.

स्मृतम् (smṛtam) - remembered, considered, known

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, known, considered, stated

Past Passive Participle

From root smṛ

Root: smṛ (class 1)

Note: Qualifies 'turyaṃ', verb 'is' implied.