योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-43

नाविद्या क्वचिदप्यस्ति ब्रह्मैवेदमखण्डितम् ।
सदसत्कलनास्फारमशेषं येन मण्डितम् ॥ ४३ ॥

nāvidyā kvacidapyasti brahmaivedamakhaṇḍitam ,
sadasatkalanāsphāramaśeṣaṃ yena maṇḍitam 43

43. na avidyā kvacit api asti brahma eva idam akhaṇḍitam
sadasatkalanāsphāram aśeṣam yena maṇḍitam

43. avidyā kvacit api na asti.
idam brahma eva akhaṇḍitam.
yena aśeṣam sadasatkalanāsphāram maṇḍitam.

43. Ignorance (avidyā) exists nowhere at all. This [entire reality] is indeed the undivided (akhaṇḍitam) Brahman (brahman) itself. It is by this [Brahman] that the entire vast expanse of conceptions regarding existence and non-existence is encompassed.

Words meanings summery:

• न (na) - not, no

• अविद्या (avidyā) - spiritual ignorance, the root cause of saṃsāra (ignorance, nescience)

• क्वचित् (kvacit) - somewhere, at some time, somehow

• अपि (api) - also, even, too

• अस्ति (asti) - is, exists

• ब्रह्म (brahma) - Brahman, the absolute reality

• एव (eva) - only, indeed, certainly

• इदम् (idam) - this

• अखण्डितम् (akhaṇḍitam) - undivided, unbroken, complete

• सदसत्कलनास्फारम् (sadasatkalanāsphāram) - the vast expanse of the conception of existence and non-existence

• अशेषम् (aśeṣam) - entire, complete, without remainder

• येन (yena) - by which

• मण्डितम् (maṇḍitam) - adorned, decorated, encompassed

Words meanings and morphology

न (na) - not, no

(indeclinable)

अविद्या (avidyā) - spiritual ignorance, the root cause of saṃsāra (ignorance, nescience)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, non-knowledge, illusion

क्वचित् (kvacit) - somewhere, at some time, somehow

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

ब्रह्म (brahma) - Brahman, the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

एव (eva) - only, indeed, certainly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

अखण्डितम् (akhaṇḍitam) - undivided, unbroken, complete

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - undivided, unbroken, entire, complete

Compound type : tatpuruṣa (a+khaṇḍita)

• a – not, un- (negation prefix)
  indeclinable
• khaṇḍita – divided, broken, cut, shattered
  adjective
  Past Passive Participle
  Derived from root khaṇḍ 'to break, divide'
  Root: khaṇḍ (class 10)

सदसत्कलनास्फारम् (sadasatkalanāsphāram) - the vast expanse of the conception of existence and non-existence

(noun)

Nominative, neuter, singular of sadasatkalanāsphāra

sadasatkalanāsphāra - the great expanse of the imagination of existence and non-existence

Compound type : tatpuruṣa (sat+asat+kalanā+sphāra)

• sat – existent, real, true
  noun (neuter)
  Root: as (class 2)
• asat – non-existent, unreal, false
  noun (neuter)
  Root: as (class 2)
• kalanā – conception, imagination, reckoning, estimation
  noun (feminine)
  Root: kal (class 1)
• sphāra – vastness, expansion, abundance
  noun (masculine)
  Root: sphur (class 6)

अशेषम् (aśeṣam) - entire, complete, without remainder

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - entire, complete, all, without remainder

Compound type : tatpuruṣa (a+śeṣa)

• a – not, un- (negation prefix)
  indeclinable
• śeṣa – remainder, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)

येन (yena) - by which

(pronoun)

Instrumental, neuter, singular of yat

yat - which, what, that

मण्डितम् (maṇḍitam) - adorned, decorated, encompassed

(adjective)

Nominative, neuter, singular of maṇḍita

maṇḍita - adorned, decorated, encompassed, covered

Past Passive Participle

Derived from root maṇḍ 'to adorn, decorate, encompass'

Root: maṇḍ (class 10)