योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-42

रूपं स्वनाम्न एवास्या ज्ञायते निःस्वभावकम् ।
नहि जिह्वागतस्वाद्यस्वादोऽन्यस्मात्प्रतीयते ॥ ४२ ॥

rūpaṃ svanāmna evāsyā jñāyate niḥsvabhāvakam ,
nahi jihvāgatasvādyasvādo'nyasmātpratīyate 42

42. rūpam svanāmnaḥ eva asyāḥ jñāyate niḥsvabhāvakam
na hi jihvāgatasvādyasvādaḥ anyasmāt pratīyate

42. asyāḥ rūpam svanāmnaḥ eva niḥsvabhāvakam jñāyate.
hi jihvāgatasvādyasvādaḥ anyasmāt na pratīyate.

42. The form of this [ignorance (avidyā)], known only by its name, is understood to be devoid of intrinsic nature. For indeed, the taste of something savory, perceived by the tongue, is not apprehended from any other source.

Words meanings summery:

• रूपम् (rūpam) - form, appearance, nature, beauty

• स्वनाम्नः (svanāmnaḥ) - from its own name, by its own characteristic

• एव (eva) - only, indeed, certainly

• अस्याः (asyāḥ) - of this (feminine)

• ज्ञायते (jñāyate) - is known, is understood, is perceived

• निःस्वभावकम् (niḥsvabhāvakam) - devoid of intrinsic nature, without inherent existence

• न (na) - not, no

• हि (hi) - indeed, for, because

• जिह्वागतस्वाद्यस्वादः (jihvāgatasvādyasvādaḥ) - the taste of a savory object perceived by the tongue

• अन्यस्मात् (anyasmāt) - from another, from something else

• प्रतीयते (pratīyate) - is perceived, is apprehended, is understood

Words meanings and morphology

रूपम् (rūpam) - form, appearance, nature, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, nature, beauty, shape, image

स्वनाम्नः (svanāmnaḥ) - from its own name, by its own characteristic

(noun)

Ablative, neuter, singular of svanāman

svanāman - one's own name, one's own characteristic

Compound type : tatpuruṣa (sva+nāman)

• sva – own, one's own
  pronoun
• nāman – name, appellation
  noun (neuter)

एव (eva) - only, indeed, certainly

(indeclinable)

अस्याः (asyāḥ) - of this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

ज्ञायते (jñāyate) - is known, is understood, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of jñā

Root: jñā (class 9)

निःस्वभावकम् (niḥsvabhāvakam) - devoid of intrinsic nature, without inherent existence

(adjective)

Nominative, neuter, singular of niḥsvabhāvaka

niḥsvabhāvaka - without intrinsic nature, devoid of inherent existence

Compound type : bahuvrīhi (nis+svabhāvaka)

• nis – out, forth, without, free from
  indeclinable
• svabhāvaka – having one's own nature
  adjective

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

जिह्वागतस्वाद्यस्वादः (jihvāgatasvādyasvādaḥ) - the taste of a savory object perceived by the tongue

(noun)

Nominative, masculine, singular of jihvāgatasvādyasvāda

jihvāgatasvādyasvāda - taste of a tasteable thing on the tongue

Compound type : tatpuruṣa (jihvāgata+svādya+svāda)

• jihvāgata – situated on the tongue, perceived by the tongue
  adjective
  Past Passive Participle
  Compound of jihvā (tongue) and gata (gone, obtained)
  Root: gam (class 1)
• svādya – tasteable, savory, that which is tasted
  noun (neuter)
  Gerundive
  Derived from root svād 'to taste'
  Root: svād (class 1)
• svāda – taste, flavor, relish
  noun (masculine)
  Root: svād (class 1)

अन्यस्मात् (anyasmāt) - from another, from something else

(pronoun)

Ablative, singular of anya

anya - other, another, different

प्रतीयते (pratīyate) - is perceived, is apprehended, is understood

(verb)

3rd person , singular, passive, present (laṭ) of pratī

Prefix: prati

Root: i (class 2)