योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-22

निर्दग्धवासनाबीजसत्तासामान्यरूपवान् ।
सदेहो वा विदेहो वा न भूयो दुःखभाग्भवेत् ॥ २२ ॥

nirdagdhavāsanābījasattāsāmānyarūpavān ,
sadeho vā videho vā na bhūyo duḥkhabhāgbhavet 22

22. niragdhavāsanābījasattāsāmānyarūpavān sadehaḥ
vā videhaḥ vā na bhūyaḥ duḥkhabhāk bhavet

22. niragdhavāsanābījasattāsāmānyarūpavān sadehaḥ
vā videhaḥ vā bhūyaḥ duḥkhabhāk na bhavet

22. One who has attained the form of general existence, having completely burned away the seeds of desires (vāsanā), whether embodied or disembodied, will no longer be subject to sorrow.

Words meanings summery:

• निरग्धवासनाबीजसत्तासामान्यरूपवान् (niragdhavāsanābījasattāsāmānyarūpavān) - One who has achieved the state of general existence, having completely burned away the seeds of desires (vāsanā) (one who has the form of the general existence of the seeds of desires burned out)

• सदेहः (sadehaḥ) - embodied, with a body

• वा (vā) - or, either

• विदेहः (videhaḥ) - disembodied, bodiless

• वा (vā) - or, either

• न (na) - not, no

• भूयः (bhūyaḥ) - again, further

• दुःखभाक् (duḥkhabhāk) - partaker of sorrow, experiencing sorrow

• भवेत् (bhavet) - will be, will become (in a potential sense) (may be, should be, becomes)

Words meanings and morphology

निरग्धवासनाबीजसत्तासामान्यरूपवान् (niragdhavāsanābījasattāsāmānyarūpavān) - One who has achieved the state of general existence, having completely burned away the seeds of desires (vāsanā) (one who has the form of the general existence of the seeds of desires burned out)

(adjective)

Nominative, masculine, singular of niragdhavāsanābījasattāsāmānyarūpavat

niragdhavāsanābījasattāsāmānyarūpavat - having the form of the general existence of the seeds of desires burned out

From niragdha (burned out) + vāsanābīja (seed of desires) + sattāsāmānya (general existence) + rūpa (form) + possessive suffix -vat.

Compound type : Bahuvrīhi (niragdha+vāsanābīja+sattāsāmānya+rūpa+-vat)

• niragdha – burned out, consumed by fire
  adjective
  Past Passive Participle
  From root √dah (to burn) with upasarga ni(s)
  Prefix: nis
  Root: dah (class 1)
• vāsanābīja – seed of desires (vāsanā)
  noun (neuter)
  Compound of vāsanā and bīja
• sattāsāmānya – general existence, universal being
  noun (neuter)
  Compound of sattā and sāmānya
• rūpa – form, nature, appearance
  noun (neuter)
• -vat – possessing, having
  suffix
  Possessive suffix

Note: The entire compound functions as an adjective in the masculine nominative singular.

सदेहः (sadehaḥ) - embodied, with a body

(adjective)

Nominative, masculine, singular of sadeha

sadeha - embodied, having a body

From sa- (with) + deha (body)

Compound type : Bahuvrīhi (sa+deha)

• sa – with, together with
  indeclinable
• deha – body, physical form
  noun (masculine)

Note: Refers to the subject of the sentence.

वा (vā) - or, either

(indeclinable)

विदेहः (videhaḥ) - disembodied, bodiless

(adjective)

Nominative, masculine, singular of videha

videha - disembodied, bodiless

From vi- (without) + deha (body)

Compound type : Bahuvrīhi (vi+deha)

• vi – without, apart, dis-
  indeclinable
• deha – body, physical form
  noun (masculine)

Note: Refers to the subject of the sentence.

वा (vā) - or, either

(indeclinable)

न (na) - not, no

(indeclinable)

भूयः (bhūyaḥ) - again, further

(indeclinable)

Comparative form of bahu (much, many). Used here as an adverb.

दुःखभाक् (duḥkhabhāk) - partaker of sorrow, experiencing sorrow

(adjective)

Nominative, masculine, singular of duḥkhabhāj

duḥkhabhāj - partaker of sorrow, experiencing sorrow

Compound of duḥkha (sorrow) and bhāj (partaker).

Compound type : Tatpuruṣa (duḥkha+bhāj)

• duḥkha – suffering, sorrow, misery
  noun (neuter)
• bhāj – partaker, sharer, possessing
  adjective
  Root √bhaj (to divide, partake)
  Root: bhaj (class 1)

Note: The word bhāk is the nominative singular form of bhāj.

भवेत् (bhavet) - will be, will become (in a potential sense) (may be, should be, becomes)

(verb)

3rd person , singular, active, Potential Mood (liṅ) of bhū

Root: bhū (class 1)

Note: Expresses possibility or potentiality.