योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-13

श्रीवसिष्ठ उवाच ।
बुद्धिपूर्वं विचार्येदं यथावस्त्ववलोकनात् ।
सत्तासामान्यबोधो यः स मोक्षश्चेदनन्तकः ॥ १३ ॥

śrīvasiṣṭha uvāca ,
buddhipūrvaṃ vicāryedaṃ yathāvastvavalokanāt ,
sattāsāmānyabodho yaḥ sa mokṣaścedanantakaḥ 13

13. śrīvasiṣṭha uvāca buddhipūrvam vicārya idam yathāvastu
avalokanāt sattā sāmānya bodhaḥ yaḥ saḥ mokṣaḥ cet anantakaḥ

13. śrīvasiṣṭha uvāca buddhipūrvam idam yathāvastu avalokanāt
vicārya yaḥ sattā sāmānya bodhaḥ saḥ mokṣaḥ cet anantakaḥ

13. Śrī Vasiṣṭha said: "If that understanding of general existence, which arises from deliberating upon this with prior intelligence and perceiving reality as it is, is indeed liberation (mokṣa), then that liberation (mokṣa) is infinite."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• बुद्धिपूर्वम् (buddhipūrvam) - with prior intelligence, with deliberation, intentionally

• विचार्य (vicārya) - having considered, having deliberated

• इदम् (idam) - this

• यथावस्तु (yathāvastu) - as it is, according to reality, truly

• अवलोकनात् (avalokanāt) - from seeing, from observing, by means of perception

• सत्ता (sattā) - existence, being, reality

• सामान्य (sāmānya) - general, universal, common

• बोधः (bodhaḥ) - understanding, knowledge, awakening

• यः (yaḥ) - which, who

• सः (saḥ) - that, he

• मोक्षः (mokṣaḥ) - liberation, release, emancipation (mokṣa)

• चेत् (cet) - if, supposing

• अनन्तकः (anantakaḥ) - infinite, endless, boundless

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Vasiṣṭha who is glorious/auspicious

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, wealth, auspiciousness; revered, auspicious (as an epithet)
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

बुद्धिपूर्वम् (buddhipūrvam) - with prior intelligence, with deliberation, intentionally

(indeclinable)

Compound type : tatpuruṣa (buddhi+pūrva)

• buddhi – intellect, understanding, reason, intelligence
  noun (feminine)
  Root: budh (class 1)
• pūrva – before, prior, preceded by, former
  adjective (masculine)

Note: Used adverbially

विचार्य (vicārya) - having considered, having deliberated

(indeclinable)

absolutive (gerund)

Derived from the root car with prefix vi and suffix lyaP

Prefix: vi

Root: car (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

यथावस्तु (yathāvastu) - as it is, according to reality, truly

(indeclinable)

Compound type : avyayībhāva (yathā+vastu)

• yathā – as, like, according to
  indeclinable
• vastu – thing, object, reality, substance
  noun (neuter)

अवलोकनात् (avalokanāt) - from seeing, from observing, by means of perception

(noun)

Ablative, neuter, singular of avalokana

avalokana - seeing, observation, perception, looking at

Noun derived from the root lok with prefix ava and suffix -ana

Prefix: ava

Root: lok (class 10)

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as (class 2)

Note: First part of a compound

सामान्य (sāmānya) - general, universal, common

(adjective)

Nominative, neuter, singular of sāmānya

sāmānya - general, common, universal, ordinary

Note: Middle part of a compound

बोधः (bodhaḥ) - understanding, knowledge, awakening

(noun)

Nominative, masculine, singular of sattāsāmānyabodha

sattāsāmānyabodha - understanding of general existence

Compound type : karmadhāraya (sattā+sāmānya+bodha)

• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• sāmānya – general, common, universal
  adjective (neuter)
• bodha – understanding, knowledge, awakening
  noun (masculine)
  Root: budh (class 1)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मोक्षः (mokṣaḥ) - liberation, release, emancipation (mokṣa)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final freedom (mokṣa)

Root: muc (class 6)

चेत् (cet) - if, supposing

(indeclinable)

अनन्तकः (anantakaḥ) - infinite, endless, boundless

(adjective)

Nominative, masculine, singular of anantaka

anantaka - infinite, endless, boundless

Compound type : bahuvrīhi (ananta)

• ananta – endless, infinite, boundless
  adjective (masculine)