योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-18

स्थावरादय एते हि समस्ता जडधर्मिणः ।
सुषुप्तपदमारूढा जन्मयोग्याः पुनःपुनः ॥ १८ ॥

sthāvarādaya ete hi samastā jaḍadharmiṇaḥ ,
suṣuptapadamārūḍhā janmayogyāḥ punaḥpunaḥ 18

18. sthāvara ādayaḥ ete hi samastā jaḍadharmiṇaḥ
suṣuptapadam ārūḍhāḥ janmayogyāḥ punaḥ punaḥ

18. hi ete samastāḥ sthāvara ādayaḥ jaḍadharmiṇaḥ
suṣuptapadam ārūḍhāḥ punaḥ punaḥ janmayogyāḥ

18. Indeed, all these immobile beings and others possess an inert intrinsic nature (dharma). Having attained the state of deep sleep (suṣupti), they are repeatedly worthy of rebirth (janma).

Words meanings summery:

• स्थावर (sthāvara) - immobile, stationary

• आदयः (ādayaḥ) - and others, beginning with, etc.

• एते (ete) - these

• हि (hi) - indeed, surely, because

• समस्ताः (samastāḥ) - all, entire, whole

• जडधर्मिणः (jaḍadharmiṇaḥ) - possessing an inert intrinsic nature (dharma) (possessing inert characteristics, having an inert nature)

• सुषुप्तपदम् (suṣuptapadam) - the state of deep sleep (suṣupti) (the state of deep sleep)

• आरूढाः (ārūḍhāḥ) - ascended, mounted, attained

• जन्मयोग्याः (janmayogyāḥ) - worthy of rebirth (janma) (fit for birth, worthy of rebirth)

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

Words meanings and morphology

स्थावर (sthāvara) - immobile, stationary

(adjective)

Nominative, masculine, plural of sthāvara

sthāvara - immobile, stationary, inanimate

Root: sthā (class 1)

Note: Part of compound 'sthāvara-ādayaḥ'.

आदयः (ādayaḥ) - and others, beginning with, etc.

(noun)

Nominative, masculine, plural of ādi

ādi - beginning, commencement, first; and so on, etc.

Note: Forms a Tatpuruṣa compound 'sthāvarādayaḥ' with 'sthāvara'.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Qualifies 'sthāvara ādayaḥ'.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

समस्ताः (samastāḥ) - all, entire, whole

(adjective)

Nominative, masculine, plural of samasta

samasta - all, whole, entire, collected

Past Passive Participle of sam-as, but here used as adjective

Prefix: sam

Root: as (class 4)

Note: Qualifies 'sthāvara ādayaḥ'.

जडधर्मिणः (jaḍadharmiṇaḥ) - possessing an inert intrinsic nature (dharma) (possessing inert characteristics, having an inert nature)

(adjective)

Nominative, masculine, plural of jaḍadharmin

jaḍadharmin - having the nature of inertness, inanimate

Compound 'jaḍa' + 'dharmin' (from 'dharma' with -in suffix)

Compound type : bahuvrihi (jaḍa+dharmin)

• jaḍa – inert, insentient, dull
  adjective (masculine)
• dharmin – possessing a characteristic, having a nature (dharma)
  adjective (masculine)
  Derived from 'dharma' with suffix -in

Note: Predicate adjective for 'sthāvara ādayaḥ'.

सुषुप्तपदम् (suṣuptapadam) - the state of deep sleep (suṣupti) (the state of deep sleep)

(noun)

Accusative, neuter, singular of suṣuptapada

suṣuptapada - state of deep sleep

Tatpuruṣa compound

Compound type : tatpuruṣa (suṣupta+pada)

• suṣupta – deep sleep
  noun (neuter)
  Past Passive Participle (substantivized)
  From root svap with prefix su-
  Prefix: su
  Root: svap (class 2)
• pada – state, condition, step, foot
  noun (neuter)

Note: Object of 'ārūḍhāḥ'.

आरूढाः (ārūḍhāḥ) - ascended, mounted, attained

(adjective)

Nominative, masculine, plural of ārūḍha

ārūḍha - mounted, ascended, attained, entered

Past Passive Participle

From root ruh with prefix ā

Prefix: ā

Root: ruh (class 1)

Note: Qualifies 'sthāvara ādayaḥ'.

जन्मयोग्याः (janmayogyāḥ) - worthy of rebirth (janma) (fit for birth, worthy of rebirth)

(adjective)

Nominative, masculine, plural of janmayogya

janmayogya - fit for birth, suitable for rebirth

Tatpuruṣa compound

Compound type : tatpuruṣa (janman+yogya)

• janman – birth, existence, rebirth (janma)
  noun (neuter)
  Root: jan (class 4)
• yogya – fit, proper, suitable, worthy
  adjective (masculine)
  Gerundive
  From root yuj
  Root: yuj (class 7)

Note: Predicate adjective for 'sthāvara ādayaḥ'.

पुनः (punaḥ) - again, repeatedly

(indeclinable)

Note: Used twice for emphasis: "again and again".

पुनः (punaḥ) - again, repeatedly

(indeclinable)

Note: Used twice for emphasis: "again and again".