योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-26

आत्मा शक्तिः पदार्थेषु तथा घटपटादिषु ।
सर्वत्र सत्तासामान्यरूपमाश्रित्य तिष्ठति ॥ २६ ॥

ātmā śaktiḥ padārtheṣu tathā ghaṭapaṭādiṣu ,
sarvatra sattāsāmānyarūpamāśritya tiṣṭhati 26

26. ātmā śaktiḥ padārtheṣu tathā ghaṭapaṭa-ādiṣu
sarvatra sattā-sāmānya-rūpam āśritya tiṣṭhati

26. ātman śaktiḥ padārtheṣu ghaṭapaṭa-ādiṣu tathā
sarvatra sattā-sāmānya-rūpam āśritya tiṣṭhati

26. The Self (ātman), as power (śakti), resides in all objects, such as pots and clothes, everywhere, resting on the form of general existence.

Words meanings summery:

• आत्मा (ātmā) - Self, soul, spirit, essence

• शक्तिः (śaktiḥ) - power, energy, capacity, strength

• पदार्थेषु (padārtheṣu) - in objects, in things, in categories

• तथा (tathā) - thus, so, similarly, as

• घटपट-आदिषु (ghaṭapaṭa-ādiṣu) - in pots, clothes, etc.; among pots, clothes, and others

• सर्वत्र (sarvatra) - everywhere, in all places

• सत्ता-सामान्य-रूपम् (sattā-sāmānya-rūpam) - the form of general existence

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, relying on

• तिष्ठति (tiṣṭhati) - stands, remains, exists, abides

Words meanings and morphology

आत्मा (ātmā) - Self, soul, spirit, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, living principle

शक्तिः (śaktiḥ) - power, energy, capacity, strength

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, capacity, strength, faculty, goddess Śakti

From root śak- (to be able).

Root: śak (class 5)

पदार्थेषु (padārtheṣu) - in objects, in things, in categories

(noun)

Locative, masculine, plural of padārtha

padārtha - object, thing, category, meaning of a word

Compound of pada (word/step) and artha (meaning/purpose/object).

Compound type : tatpuruṣa (pada+artha)

• pada – word, step, foot, position
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

तथा (tathā) - thus, so, similarly, as

(indeclinable)

घटपट-आदिषु (ghaṭapaṭa-ādiṣu) - in pots, clothes, etc.; among pots, clothes, and others

(noun)

Locative, masculine, plural of ghaṭapaṭādi

ghaṭapaṭādi - pots, clothes, and so on (et cetera)

Compound of ghaṭa (pot), paṭa (cloth), and ādi (beginning/etc.).

Compound type : dvandva (ghaṭa+paṭa+ādi)

• ghaṭa – pot, jar
  noun (masculine)
• paṭa – cloth, garment
  noun (masculine)
• ādi – beginning, and so on, et cetera
  noun (masculine)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Formed from sarva (all) + tral suffix.

सत्ता-सामान्य-रूपम् (sattā-sāmānya-rūpam) - the form of general existence

(noun)

Accusative, neuter, singular of sattāsāmānyarūpa

sattāsāmānyarūpa - form of general existence or being, universal nature of being

Compound of sattā (existence), sāmānya (general), and rūpa (form).

Compound type : tatpuruṣa (sattā+sāmānya+rūpa)

• sattā – existence, being, reality
  noun (feminine)
  From root as (to be).
  Root: as (class 2)
• sāmānya – general, common, universal
  adjective (neuter)
  From samāna (same, equal).
• rūpa – form, shape, appearance, nature
  noun (neuter)

आश्रित्य (āśritya) - having resorted to, having taken refuge in, relying on

(indeclinable)

absolutive (gerund)

Formed from prefix ā- + root śri (to resort to, serve) + -tya suffix.

Prefix: ā

Root: śri (class 1)

तिष्ठति (tiṣṭhati) - stands, remains, exists, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active Indicative

From root sthā (to stand). Reduplicated form for present tense.

Root: sthā (class 1)