योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-26

आत्मा शक्तिः पदार्थेषु तथा घटपटादिषु ।
सर्वत्र सत्तासामान्यरूपमाश्रित्य तिष्ठति ॥ २६ ॥

ātmā śaktiḥ padārtheṣu tathā ghaṭapaṭādiṣu ,
sarvatra sattāsāmānyarūpamāśritya tiṣṭhati 26

26. ātmā śaktiḥ padārtheṣu tathā ghaṭapaṭa-ādiṣu
sarvatra sattā-sāmānya-rūpam āśritya tiṣṭhati

26. ātman śaktiḥ padārtheṣu ghaṭapaṭa-ādiṣu tathā
sarvatra sattā-sāmānya-rūpam āśritya tiṣṭhati

26. The Self (ātman), as power (śakti), resides in all objects, such as pots and clothes, everywhere, resting on the form of general existence.

26. עוצמת העצמי הפנימי בעצמים, כגון כדים ובגדים, שוכנת בכל מקום כשהיא נשענת על מראה הקיום הכולל.

Words meanings summery:

• आत्मा (ātmā) - Self, soul, spirit, essence

• शक्तिः (śaktiḥ) - power, energy, capacity, strength

• पदार्थेषु (padārtheṣu) - in objects, in things, in categories

• तथा (tathā) - thus, so, similarly, as

• घटपट-आदिषु (ghaṭapaṭa-ādiṣu) - in pots, clothes, etc.; among pots, clothes, and others

• सर्वत्र (sarvatra) - everywhere, in all places

• सत्ता-सामान्य-रूपम् (sattā-sāmānya-rūpam) - the form of general existence

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, relying on

• तिष्ठति (tiṣṭhati) - stands, remains, exists, abides

Words meanings and morphology

आत्मा (ātmā) - Self, soul, spirit, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, living principle

शक्तिः (śaktiḥ) - power, energy, capacity, strength

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, capacity, strength, faculty, goddess Śakti

From root śak- (to be able).

Root: śak (class 5)

पदार्थेषु (padārtheṣu) - in objects, in things, in categories

(noun)

Locative, masculine, plural of padārtha

padārtha - object, thing, category, meaning of a word

Compound of pada (word/step) and artha (meaning/purpose/object).

Compound type : tatpuruṣa (pada+artha)

• pada – word, step, foot, position
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

तथा (tathā) - thus, so, similarly, as

(indeclinable)

घटपट-आदिषु (ghaṭapaṭa-ādiṣu) - in pots, clothes, etc.; among pots, clothes, and others

(noun)

Locative, masculine, plural of ghaṭapaṭādi

ghaṭapaṭādi - pots, clothes, and so on (et cetera)

Compound of ghaṭa (pot), paṭa (cloth), and ādi (beginning/etc.).

Compound type : dvandva (ghaṭa+paṭa+ādi)

• ghaṭa – pot, jar
  noun (masculine)
• paṭa – cloth, garment
  noun (masculine)
• ādi – beginning, and so on, et cetera
  noun (masculine)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Formed from sarva (all) + tral suffix.

सत्ता-सामान्य-रूपम् (sattā-sāmānya-rūpam) - the form of general existence

(noun)

Accusative, neuter, singular of sattāsāmānyarūpa

sattāsāmānyarūpa - form of general existence or being, universal nature of being

Compound of sattā (existence), sāmānya (general), and rūpa (form).

Compound type : tatpuruṣa (sattā+sāmānya+rūpa)

• sattā – existence, being, reality
  noun (feminine)
  From root as (to be).
  Root: as (class 2)
• sāmānya – general, common, universal
  adjective (neuter)
  From samāna (same, equal).
• rūpa – form, shape, appearance, nature
  noun (neuter)

आश्रित्य (āśritya) - having resorted to, having taken refuge in, relying on

(indeclinable)

absolutive (gerund)

Formed from prefix ā- + root śri (to resort to, serve) + -tya suffix.

Prefix: ā

Root: śri (class 1)

तिष्ठति (tiṣṭhati) - stands, remains, exists, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active Indicative

From root sthā (to stand). Reduplicated form for present tense.

Root: sthā (class 1)

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