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6,10

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-10, verse-1

श्रीवसिष्ठ उवाच ।
तस्मान्नकिंचिदेवेदं जगत्स्थावरजंगमम् ।
नकिंचिद्भूततां प्राप्तं यत्किंचिदिति विद्धि हे ॥ १ ॥
śrīvasiṣṭha uvāca ,
tasmānnakiṃcidevedaṃ jagatsthāvarajaṃgamam ,
nakiṃcidbhūtatāṃ prāptaṃ yatkiṃciditi viddhi he 1
1. śrīvasiṣṭha uvāca tasmāt na kiñcit eva idam jagat sthāvarajaṅgamam
na kiñcit bhūtatām prāptam yat kiñcit iti viddhi he
1. he tasmāt idam sthāvarajaṅgamam jagat na kiñcit eva
yat kiñcit na kiñcit bhūtatām prāptam iti viddhi
1. Śrī Vasiṣṭha said: Therefore, this entire world, both the unmoving and the moving, is truly nothing. Nothing whatsoever has actually attained existence; know this truth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
  • उवाच (uvāca) - he said, spoke
  • तस्मात् (tasmāt) - therefore, from that
  • (na) - not, no
  • किञ्चित् (kiñcit) - anything, something, nothing (with 'na')
  • एव (eva) - indeed, only, certainly
  • इदम् (idam) - this
  • जगत् (jagat) - world, universe
  • स्थावरजङ्गमम् (sthāvarajaṅgamam) - consisting of moving and unmoving things, animate and inanimate
  • (na) - not, no
  • किञ्चित् (kiñcit) - anything, something, nothing (with 'na')
  • भूतताम् (bhūtatām) - state of being, existence, reality
  • प्राप्तम् (prāptam) - attained, reached, acquired
  • यत् (yat) - whatever, which
  • किञ्चित् (kiñcit) - anything, something
  • इति (iti) - thus, so, indicates direct speech or conclusion
  • विद्धि (viddhi) - know! (imperative)
  • हे (he) - O! (vocative particle)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - The venerable Vasiṣṭha (name of a sage)
Compound type : karmadhāraya (śrī+vasiṣṭha)
  • śrī – venerable, glorious
    adjective (feminine)
  • vasiṣṭha – Vasiṣṭha (name of a sage)
    proper noun (masculine)
उवाच (uvāca) - he said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
तस्मात् (tasmāt) - therefore, from that
(indeclinable)
Note: often used as an indeclinable meaning 'therefore'
(na) - not, no
(indeclinable)
किञ्चित् (kiñcit) - anything, something, nothing (with 'na')
(pronoun)
neuter, singular of kiñcit
kiñcit - anything, something
एव (eva) - indeed, only, certainly
(indeclinable)
इदम् (idam) - this
(pronoun)
neuter, singular of idam
idam - this
जगत् (jagat) - world, universe
(noun)
neuter, singular of jagat
jagat - world, universe; moving, animate
present active participle
root gam, present active participle, neuter singular
Root: gam (class 1)
स्थावरजङ्गमम् (sthāvarajaṅgamam) - consisting of moving and unmoving things, animate and inanimate
(adjective)
neuter, singular of sthāvarajaṅgama
sthāvarajaṅgama - unmoving and moving, animate and inanimate
Compound type : dvandva (sthāvara+jaṅgama)
  • sthāvara – unmoving, stationary, inanimate
    adjective (masculine/neuter)
    Root: sthā (class 1)
  • jaṅgama – moving, animate
    adjective (masculine/neuter)
    Root: gam (class 1)
(na) - not, no
(indeclinable)
किञ्चित् (kiñcit) - anything, something, nothing (with 'na')
(pronoun)
neuter, singular of kiñcit
kiñcit - anything, something
भूतताम् (bhūtatām) - state of being, existence, reality
(noun)
Accusative, feminine, singular of bhūtatā
bhūtatā - state of being, existence, reality
formed with suffix -tā from bhūta
प्राप्तम् (prāptam) - attained, reached, acquired
(adjective)
neuter, singular of prāpta
prāpta - attained, reached
Past Passive Participle
Prefix: pra
Root: āp (class 5)
यत् (yat) - whatever, which
(pronoun)
neuter, singular of yad
yad - which, what
किञ्चित् (kiñcit) - anything, something
(pronoun)
neuter, singular of kiñcit
kiñcit - anything, something
इति (iti) - thus, so, indicates direct speech or conclusion
(indeclinable)
विद्धि (viddhi) - know! (imperative)
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
हे (he) - O! (vocative particle)
(indeclinable)