योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-10, verse-21

वासनायास्तथा वह्नेर्ऋणव्याधिद्विषामपि ।
स्नेहवैरविषाणां यः शेषः स्वल्पोऽपि बाधते ॥ २१ ॥

vāsanāyāstathā vahnerṛṇavyādhidviṣāmapi ,
snehavairaviṣāṇāṃ yaḥ śeṣaḥ svalpo'pi bādhate 21

21. vāsanāyāḥ tathā vahneḥ ṛṇavyādhidviṣām api
snehavairaviṣāṇām yaḥ śeṣaḥ svalpaḥ api bādhate

21. tathā vāsanāyāḥ vahneḥ ṛṇavyādhidviṣām api
snehavairaviṣāṇām yaḥ svalpaḥ api śeṣaḥ bādhate

21. Just as a small remainder of latent desires (vāsanā), or of fire, debt, disease, enemies, attachment, hostility, or poison, even if slight, invariably causes trouble.

Words meanings summery:

• वासनायाः (vāsanāyāḥ) - of latent desires (vāsanā) (of latent desire, of latent impression)

• तथा (tathā) - so, thus, likewise, just as

• वह्नेः (vahneḥ) - of fire

• ऋणव्याधिद्विषाम् (ṛṇavyādhidviṣām) - of debts, diseases, and enemies

• अपि (api) - also, even

• स्नेहवैरविषाणाम् (snehavairaviṣāṇām) - of attachment, hostility, and poisons

• यः (yaḥ) - which, what

• शेषः (śeṣaḥ) - remnant, remainder, residue

• स्वल्पः (svalpaḥ) - very little, slight, small

• अपि (api) - even, also

• बाधते (bādhate) - afflicts, troubles, harms

Words meanings and morphology

वासनायाः (vāsanāyāḥ) - of latent desires (vāsanā) (of latent desire, of latent impression)

(noun)

Genitive, feminine, singular of vāsanā

vāsanā - latent impression, desire, habit

Note: Connected to 'śeṣaḥ'.

तथा (tathā) - so, thus, likewise, just as

(indeclinable)

Note: Used to draw a comparison.

वह्नेः (vahneḥ) - of fire

(noun)

Genitive, masculine, singular of vahni

vahni - fire, Agni

Root: vah (class 1)

Note: Connected to 'śeṣaḥ'.

ऋणव्याधिद्विषाम् (ṛṇavyādhidviṣām) - of debts, diseases, and enemies

(noun)

Genitive, masculine, plural of ṛṇavyādhidviṣ

ṛṇavyādhidviṣ - debts, diseases, and enemies

Dvanda compound listing multiple items

Compound type : dvandva (ṛṇa+vyādhi+dviṣ)

• ṛṇa – debt
  noun (neuter)
• vyādhi – disease, sickness
  noun (masculine)
• dviṣ – enemy, hater
  noun (masculine)
  Root: dviṣ (class 2)

Note: Connected to 'śeṣaḥ'.

अपि (api) - also, even

(indeclinable)

Note: Functions as "also".

स्नेहवैरविषाणाम् (snehavairaviṣāṇām) - of attachment, hostility, and poisons

(noun)

Genitive, neuter, plural of snehavairaviṣa

snehavairaviṣa - attachment, hostility, and poison

Dvanda compound listing multiple items

Compound type : dvandva (sneha+vaira+viṣa)

• sneha – attachment, affection, oil
  noun (masculine)
  Root: snih (class 4)
• vaira – hostility, enmity
  noun (neuter)
• viṣa – poison, venom
  noun (neuter)

Note: Connected to 'śeṣaḥ'.

यः (yaḥ) - which, what

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Relative pronoun for 'śeṣaḥ'.

शेषः (śeṣaḥ) - remnant, remainder, residue

(noun)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, residue, balance, what is left

From root śiṣ

Root: śiṣ (class 7)

Note: Subject of 'bādhate'.

स्वल्पः (svalpaḥ) - very little, slight, small

(adjective)

Nominative, masculine, singular of svalpa

svalpa - very little, slight, small, insignificant

Tatpuruṣa compound: su- + alpa

Compound type : tatpuruṣa (su+alpa)

• su – good, well, very
  indeclinable
  Prefix for intensification or excellence
• alpa – small, little, few
  adjective (masculine)

Note: Qualifies 'śeṣaḥ'.

अपि (api) - even, also

(indeclinable)

Note: Emphatic particle, "even if".

बाधते (bādhate) - afflicts, troubles, harms

(verb)

3rd person , singular, middle, present indicative (laṭ) of bādh

Present Indicative Middle

3rd person singular, present tense, middle voice

Root: bādh (class 1)

Note: Finite verb.