योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-9

बहुरूपतया राम यतोऽस्त्येकतमः स्फुटः ।
स एव प्रतिभासोऽस्य मनसः किल जायते ॥ ९ ॥

bahurūpatayā rāma yato'styekatamaḥ sphuṭaḥ ,
sa eva pratibhāso'sya manasaḥ kila jāyate 9

9. bahu-rūpatayā rāma yataḥ asti eka-tamaḥ sphuṭaḥ
| saḥ eva pratibhāsaḥ asya manasaḥ kila jāyate

9. rāma,
yataḥ bahu-rūpatayā (bhūtānām) eka-tamaḥ sphuṭaḥ asti,
saḥ eva asya manasaḥ pratibhāsaḥ kila jāyate.

9. O Rāma, because one particular form, manifest through its various aspects, exists; that very appearance indeed arises from this mind.

Words meanings summery:

• बहु-रूपतया (bahu-rūpatayā) - by means of having many forms, due to multiplicity of forms

• राम (rāma) - O Rama

• यतः (yataḥ) - because, since, from which

• अस्ति (asti) - is, exists

• एक-तमः (eka-tamaḥ) - one of them, one particular, foremost one

• स्फुटः (sphuṭaḥ) - manifest, clear, distinct, apparent

• सः (saḥ) - that (masculine singular nominative)

• एव (eva) - indeed, certainly, only

• प्रतिभासः (pratibhāsaḥ) - appearance, manifestation, phenomenon, illusion

• अस्य (asya) - of this, his

• मनसः (manasaḥ) - of the mind

• किल (kila) - indeed, certainly, what is more

• जायते (jāyate) - arises, is born, becomes

Words meanings and morphology

बहु-रूपतया (bahu-rūpatayā) - by means of having many forms, due to multiplicity of forms

(noun)

Instrumental, feminine, singular of bahu-rūpatā

bahu-rūpatā - multiplicity of forms, being multifarious

Abstract noun from bahu-rūpa (manifold, having many forms) with suffix tā.

Compound type : tatpurusha (bahu+rūpa)

• bahu – many, much
  adjective
• rūpa – form, appearance, nature
  noun (neuter)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, an incarnation of Vishnu)

यतः (yataḥ) - because, since, from which

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

एक-तमः (eka-tamaḥ) - one of them, one particular, foremost one

(adjective)

Nominative, masculine, singular of eka-tama

eka-tama - one of many, a particular one, chief or best among them

Superlative suffix -tama applied to eka (one).

स्फुटः (sphuṭaḥ) - manifest, clear, distinct, apparent

(adjective)

Nominative, masculine, singular of sphuṭa

sphuṭa - blown, opened, manifest, clear, distinct

Past Passive Participle

P.P.P. of root sphuṭ (to burst, open)

Root: sphuṭ (class 6)

सः (saḥ) - that (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

एव (eva) - indeed, certainly, only

(indeclinable)

प्रतिभासः (pratibhāsaḥ) - appearance, manifestation, phenomenon, illusion

(noun)

Nominative, masculine, singular of pratibhāsa

pratibhāsa - appearance, manifestation, perception, illusion

Derived from root bhās (to shine, appear) with prefix prati

Prefix: prati

Root: bhās (class 1)

अस्य (asya) - of this, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, it, he

Note: Refers to manas.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

किल (kila) - indeed, certainly, what is more

(indeclinable)

Note: Used as an emphatic particle.

जायते (jāyate) - arises, is born, becomes

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)