योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-29

मनोरथवशोपात्तवपुस्तिष्ठत्यसावथ ।
एवं स्ववासनावेशात्कलिताङ्गो मनोमुनिः ॥ २९ ॥

manorathavaśopāttavapustiṣṭhatyasāvatha ,
evaṃ svavāsanāveśātkalitāṅgo manomuniḥ 29

29. manorathavaśopāttavapuḥ tiṣṭhati asau atha
evam svavāsanāveśāt kalitāṅgaḥ manomuniḥ

29. atha asau manorathavaśopāttavapuḥ tiṣṭhati.
evam manomuniḥ svavāsanāveśāt kalitāṅgaḥ (bhavati).

29. Then, this child-like form (asau), whose body is assumed according to the power of its mind's desires (manoratha), exists. In this way, the mind-sage (manomuni), having taken on limbs due to the impulse of his own latent impressions (vāsanā)...

Words meanings summery:

• मनोरथवशोपात्तवपुः (manorathavaśopāttavapuḥ) - having a body assumed according to the power of its mind's desire (manoratha) (having a body obtained by the power of (one's) desires/mind's wish)

• तिष्ठति (tiṣṭhati) - exists, remains (stands, remains, exists)

• असौ (asau) - this one (referring to the child-like form) (this, that (remote demonstrative))

• अथ (atha) - then (then, next, now, moreover)

• एवम् (evam) - thus, in this manner (thus, in this manner, so)

• स्ववासनावेशात् (svavāsanāveśāt) - due to the impulse of his own latent impressions (vāsanā) (due to the entrance/impulse of one's own latent impressions)

• कलिताङ्गः (kalitāṅgaḥ) - having assumed limbs (having limbs assumed/formed/fixed)

• मनोमुनिः (manomuniḥ) - the mind-sage (manomuni) (mind-sage, the sage who is the mind)

Words meanings and morphology

मनोरथवशोपात्तवपुः (manorathavaśopāttavapuḥ) - having a body assumed according to the power of its mind's desire (manoratha) (having a body obtained by the power of (one's) desires/mind's wish)

(adjective)

Nominative, masculine, singular of manorathavaśopāttavapus

manorathavaśopāttavapus - having a body assumed by the power of mental desires

Bahuvrihi compound: manoratha (mind's desire) + vaśa (power) + upātta (assumed, obtained) + vapus (body).

Compound type : bahuvrihi (manorathavaśa+upātta+vapus)

• manoratha – mind's desire, wish, imagination
  noun (masculine)
  Compound of manas (mind) and ratha (chariot, desire).
• vaśa – power, control, will, sway
  noun (masculine)
• upātta – taken, received, obtained, assumed
  adjective (masculine)
  Past Passive Participle
  From upa-ā-dā (to take up, assume) + kta (past participle suffix).
  Prefixes: upa+ā
  Root: dā (class 3)
• vapus – body, form, figure
  noun (neuter)
  Root: vap

तिष्ठति (tiṣṭhati) - exists, remains (stands, remains, exists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present tense, Parasmaipada

Root: sthā (class 1)

असौ (asau) - this one (referring to the child-like form) (this, that (remote demonstrative))

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (remote), yonder

Demonstrative pronoun

अथ (atha) - then (then, next, now, moreover)

(indeclinable)

Conjunction/adverb

एवम् (evam) - thus, in this manner (thus, in this manner, so)

(indeclinable)

Adverb

स्ववासनावेशात् (svavāsanāveśāt) - due to the impulse of his own latent impressions (vāsanā) (due to the entrance/impulse of one's own latent impressions)

(noun)

Ablative, masculine, singular of svavāsanāveśa

svavāsanāveśa - entrance/impulse of one's own latent impressions

Tatpuruṣa compound: sva (own) + vāsanāveśa (entrance/impulse of vāsanā). vāsanāveśa is itself a compound of vāsanā (latent impression) + āveśa (entrance, impulse).

Compound type : tatpuruṣa (sva+vāsanāveśa)

• sva – self, own
  pronoun (masculine)
• vāsanāveśa – impulse or entrance of latent impressions
  noun (masculine)
  Compound of vāsanā (latent impression) and āveśa (entrance, impulse).

कलिताङ्गः (kalitāṅgaḥ) - having assumed limbs (having limbs assumed/formed/fixed)

(adjective)

Nominative, masculine, singular of kalitāṅga

kalitāṅga - having limbs assumed or formed

Bahuvrihi compound: kalita (assumed, formed, grasped) + aṅga (limb, body).

Compound type : bahuvrihi (kalita+aṅga)

• kalita – held, grasped, seized, formed, understood, assumed
  adjective (masculine)
  Past Passive Participle
  From root kal (to count, estimate, assume) + kta (past participle suffix).
  Root: kal
• aṅga – limb, body, part
  noun (neuter)

Note: Refers to manomuniḥ.

मनोमुनिः (manomuniḥ) - the mind-sage (manomuni) (mind-sage, the sage who is the mind)

(noun)

Nominative, masculine, singular of manomuni

manomuni - mind-sage, a sage in the form of mind, a sage who is the mind

Tatpuruṣa compound: manas (mind) + muni (sage).

Compound type : karmadhāraya (manas+muni)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man
• muni – sage, ascetic, silent one, seer
  noun (masculine)
  Root: man