योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-5

प्रशान्ताज्ञाननिद्रस्तु नूनं गलितभावनः ।
प्रबुद्धचेताः संसारस्वप्नं पश्यन्न पश्यति ॥ ५ ॥

praśāntājñānanidrastu nūnaṃ galitabhāvanaḥ ,
prabuddhacetāḥ saṃsārasvapnaṃ paśyanna paśyati 5

5. praśāntājñānanidraḥ tu nūnam galitabhāvanaḥ
prabuddhacetāḥ saṃsārasvapnam paśyan na paśyati

5. tu yaḥ praśāntājñānanidraḥ nūnam galitabhāvanaḥ
prabuddhacetāḥ (saḥ) saṃsārasvapnam paśyan na paśyati

5. But he whose sleep of ignorance (ajñāna) is completely calmed and whose mental impressions (bhāvanā) have certainly dissolved, such an awakened consciousness (citta), even while perceiving the dream of transmigration (saṃsāra), does not truly perceive it as real.

Words meanings summery:

• प्रशान्ताज्ञाननिद्रः (praśāntājñānanidraḥ) - whose sleep of ignorance is completely calmed

• तु (tu) - but (but, on the other hand, indeed)

• नूनम् (nūnam) - certainly (certainly, indeed, surely)

• गलितभावनः (galitabhāvanaḥ) - whose mental impressions (bhāvanā) have dissolved/perished

• प्रबुद्धचेताः (prabuddhacetāḥ) - whose consciousness is awakened, an awakened mind

• संसारस्वप्नम् (saṁsārasvapnam) - the dream of transmigration

• पश्यन् (paśyan) - while seeing (the dream of saṃsāra) (seeing, looking, perceiving (while seeing))

• न (na) - not, no

• पश्यति (paśyati) - perceives (as real) (sees, perceives, understands)

Words meanings and morphology

प्रशान्ताज्ञाननिद्रः (praśāntājñānanidraḥ) - whose sleep of ignorance is completely calmed

(adjective)

Nominative, masculine, singular of praśāntājñānanidra

praśāntājñānanidra - one whose sleep of ignorance (ajñāna) has been completely calmed/subsided

Bahuvrīhi compound.

Compound type : bahuvrīhi (praśānta+ajñāna+nidrā)

• praśānta – completely calmed, pacified, tranquil
  adjective (participle) (masculine/feminine/neuter)
  Past Passive Participle
  From pra-√śam (to be quiet, pacify).
  Prefix: pra
  Root: śam (class 4)
• ajñāna – ignorance, nescience (ajñāna)
  noun (neuter)
  Nañ-tatpuruṣa: 'a' (negation) + 'jñāna' (knowledge).
  Root: jñā (class 9)
• nidrā – sleep, slumber
  noun (feminine)

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

particle

नूनम् (nūnam) - certainly (certainly, indeed, surely)

(indeclinable)

adverb

गलितभावनः (galitabhāvanaḥ) - whose mental impressions (bhāvanā) have dissolved/perished

(adjective)

Nominative, masculine, singular of galitabhāvana

galitabhāvana - one whose mental impressions/inherent tendencies (bhāvanā) have dissolved/perished

Bahuvrīhi compound.

Compound type : bahuvrīhi (galita+bhāvanā)

• galita – fallen, dropped, dissolved, perished
  adjective (participle) (masculine/feminine/neuter)
  Past Passive Participle
  From √gal (to drop, melt, perish).
  Root: gal (class 1)
• bhāvanā – mental impression, imagination, contemplation, notion, inherent tendency
  noun (feminine)
  From root bhū (to be) in causative sense bhāvaya (to cause to be).
  Root: bhū (class 1)

प्रबुद्धचेताः (prabuddhacetāḥ) - whose consciousness is awakened, an awakened mind

(adjective)

Nominative, masculine, singular of prabuddhacetas

prabuddhacetas - one whose consciousness (cetas) is awakened/enlightened

Bahuvrīhi compound.

Compound type : bahuvrīhi (prabuddha+cetas)

• prabuddha – awakened, enlightened, fully conscious
  adjective (participle) (masculine/feminine/neuter)
  Past Passive Participle
  From pra-√budh (to awaken, perceive).
  Prefix: pra
  Root: budh (class 4)
• cetas – consciousness, mind, intellect, heart
  noun (neuter)

संसारस्वप्नम् (saṁsārasvapnam) - the dream of transmigration

(noun)

Accusative, masculine, singular of saṃsārasvapna

saṁsārasvapna - the dream of transmigration (saṃsāra), the illusory nature of worldly existence

Tatpuruṣa compound.

Compound type : tatpuruṣa (saṃsāra+svapna)

• saṃsāra – transmigration, cycle of birth and death (saṃsāra)
  noun (masculine)
  From saṃ-√sṛ (to flow together, pass through).
  Prefix: sam
  Root: sṛ (class 1)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

पश्यन् (paśyan) - while seeing (the dream of saṃsāra) (seeing, looking, perceiving (while seeing))

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

From root dṛś (to see), with paśya stem in present tense.

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

negation particle

पश्यति (paśyati) - perceives (as real) (sees, perceives, understands)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present tense form

From root dṛś (to see), with paśya stem in present tense.

Root: dṛś (class 1)