योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-12

इयं सृष्टिरपर्यन्ता मायेव घनमायया ।
श्रीराम उवाच ।
जीवो मनःपदं प्राप्य वैरिञ्चं पदमागतः ॥ १२ ॥

iyaṃ sṛṣṭiraparyantā māyeva ghanamāyayā ,
śrīrāma uvāca ,
jīvo manaḥpadaṃ prāpya vairiñcaṃ padamāgataḥ 12

12. iyam sṛṣṭiḥ aparyantā māyā iva ghanamāyayā śrīrāma
uvāca jīvaḥ manaḥpadam prāpya vairiñcam padam āgataḥ

12. iyam aparyantā sṛṣṭiḥ ghanamāyayā māyā iva (asti) śrīrāma
uvāca jīvaḥ manaḥpadam prāpya vairiñcam padam āgataḥ

12. This boundless creation is like an illusion (māyā), produced by the profound power of illusion (māyā). Śrī Rāma said: The individual soul (jīva), having attained the state of mind, reaches the state pertaining to Brahmā.

Words meanings summery:

• इयम् (iyam) - this (creation) (this)

• सृष्टिः (sṛṣṭiḥ) - creation, emanation

• अपर्यन्ता (aparyantā) - boundless, endless, infinite

• माया (māyā) - illusion (māyā) (illusion, magic, divine power)

• इव (iva) - like, as, as if

• घनमायया (ghanamāyayā) - by the profound power of illusion (māyā) (by dense māyā, by profound illusion)

• श्रीराम (śrīrāma) - Śrī Rāma (proper name)

• उवाच (uvāca) - said, spoke

• जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

• मनःपदम् (manaḥpadam) - the state of mind (state of mind, position of mind)

• प्राप्य (prāpya) - having attained, having reached

• वैरिञ्चम् (vairiñcam) - pertaining to Brahmā, Brahmic

• पदम् (padam) - the state (pertaining to Brahmā) (state, position, foot, word)

• आगतः (āgataḥ) - reached, arrived, come

Words meanings and morphology

इयम् (iyam) - this (creation) (this)

(pronoun)

Nominative, feminine, singular of idam

idam - this, she, it

सृष्टिः (sṛṣṭiḥ) - creation, emanation

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, emanation, production

Feminine noun derived from root sṛj.

Root: sṛj (class 6)

Note: Subject of the sentence.

अपर्यन्ता (aparyantā) - boundless, endless, infinite

(adjective)

Nominative, feminine, singular of aparyanta

aparyanta - boundless, endless, infinite

Compound type : bahuvrīhi (a+paryanta)

• a – not, non-
  indeclinable
• paryanta – limit, end, boundary
  noun (masculine)
  Prefix: pari

Note: Qualifies `sṛṣṭiḥ`.

माया (māyā) - illusion (māyā) (illusion, magic, divine power)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, trick, artifice

Note: Used in comparison ('like māyā').

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

घनमायया (ghanamāyayā) - by the profound power of illusion (māyā) (by dense māyā, by profound illusion)

(noun)

Instrumental, feminine, singular of ghanamāyā

ghanamāyā - dense illusion, profound illusion

Compound type : tatpuruṣa (ghana+māyā)

• ghana – dense, thick, profound, cloud
  adjective (neuter)
• māyā – illusion, magic, supernatural power
  noun (feminine)

Note: Cause or instrument of the creation being like māyā.

श्रीराम (śrīrāma) - Śrī Rāma (proper name)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma (an incarnation of Viṣṇu)

Compound type : tatpuruṣa (śrī+rāma)

• śrī – prosperity, glory, divine
  noun (feminine)
• rāma – Rāma (name of a king, incarnation of Viṣṇu)
  proper noun (masculine)
  Root: ram (class 1)

Note: Subject of 'said'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

third person singular, perfect tense, active voice

Root: vac (class 2)

जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

Note: Subject of `āgataḥ`.

मनःपदम् (manaḥpadam) - the state of mind (state of mind, position of mind)

(noun)

Accusative, neuter, singular of manaḥpada

manaḥpada - state/position of mind

Compound type : tatpuruṣa (manas+pada)

• manas – mind, intellect, thought
  noun (neuter)
• pada – state, position, step, foot
  noun (neuter)

Note: Object of `prāpya`.

प्राप्य (prāpya) - having attained, having reached

(indeclinable)

absolutive (gerund)

Absolutive from root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Expresses an action completed before the main verb.

वैरिञ्चम् (vairiñcam) - pertaining to Brahmā, Brahmic

(adjective)

Accusative, neuter, singular of vairiñca

vairiñca - pertaining to Brahmā, Brahmic

Derived from Viriñci (an epithet of Brahmā) or directly from Brahmā with aṇ suffix.

पदम् (padam) - the state (pertaining to Brahmā) (state, position, foot, word)

(noun)

Accusative, neuter, singular of pada

pada - state, position, step, foot, word

Note: Object of `āgataḥ`.

आगतः (āgataḥ) - reached, arrived, come

(adjective)

Nominative, masculine, singular of āgata

āgata - reached, arrived, come

Past Passive Participle

Masculine nominative singular of the Past Passive Participle from root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with `jīvaḥ`.