योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-48

अनन्तानि विचित्राणि शास्त्राणि समकल्पयत् ।
दृष्टिरेवमियं राम सर्गेऽस्मिन्स्थितिमागता ।
विरिञ्चिरूपान्मनसः पुष्पलक्ष्मीर्मधोरिव ॥ ४८ ॥

anantāni vicitrāṇi śāstrāṇi samakalpayat ,
dṛṣṭirevamiyaṃ rāma sarge'sminsthitimāgatā ,
viriñcirūpānmanasaḥ puṣpalakṣmīrmadhoriva 48

48. anantāni vicitrāṇi śāstrāṇi
samakalpayat dṛṣṭiḥ evam iyam rāma sarge
asmin sthitim āgatā viriñci-rūpāt
manasaḥ puṣpa-lakṣmīḥ madhoḥ iva

48. [saḥ] anantāni vicitrāṇi śāstrāṇi samakalpayat.
rāma,
asmin sarge iyam dṛṣṭiḥ evam sthitim āgatā,
viriñci-rūpāt manasaḥ madhoḥ puṣpa-lakṣmīḥ iva

48. He then created countless and diverse scriptures. O Rama, this very outlook attained stability in this creation, just as the blossoming beauty of spring (madhu) emerges from the mind of Brahma (Virinci).

Words meanings summery:

• अनन्तानि (anantāni) - countless, endless

• विचित्राणि (vicitrāṇi) - diverse, varied, wonderful

• शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

• समकल्पयत् (samakalpayat) - he created, fashioned, composed

• दृष्टिः (dṛṣṭiḥ) - vision, insight, outlook, doctrine

• एवम् (evam) - thus, in this manner

• इयम् (iyam) - this

• राम (rāma) - Addressing Rama (O Rama)

• सर्गे (sarge) - in creation

• अस्मिन् (asmin) - in this

• स्थितिम् (sthitim) - stability, a state, existence

• आगता (āgatā) - having come, attained, reached

• विरिञ्चि-रूपात् (viriñci-rūpāt) - from the form/nature of Viriñci (Brahma)

• मनसः (manasaḥ) - from the mind, of the mind

• पुष्प-लक्ष्मीः (puṣpa-lakṣmīḥ) - the beauty of flowers, blossoming beauty

• मधोः (madhoḥ) - of spring (as a season) (of spring, of honey, of sweetness)

• इव (iva) - like, as, as if

Words meanings and morphology

अनन्तानि (anantāni) - countless, endless

(adjective)

Accusative, neuter, plural of ananta

ananta - endless, infinite, boundless

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
• anta – end, limit
  noun (masculine)

विचित्राणि (vicitrāṇi) - diverse, varied, wonderful

(adjective)

Accusative, neuter, plural of vicitra

vicitra - various, diverse, variegated, wonderful

शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

(noun)

Accusative, neuter, plural of śāstra

śāstra - sacred text, scripture, treatise, science, rule

Root: śās (class 2)

समकल्पयत् (samakalpayat) - he created, fashioned, composed

(verb)

3rd person , singular, active, past imperfect (laṅ) of kalp

Imperfect tense (Laṅ), 3rd person singular, active voice, causative

Causative of root kḷp, with prefix sam. Imperfect tense.

Prefix: sam

Root: kḷp (class 1)

दृष्टिः (dṛṣṭiḥ) - vision, insight, outlook, doctrine

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, vision, insight, opinion, doctrine

from root dṛś (to see)

Root: dṛś (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

राम (rāma) - Addressing Rama (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark

सर्गे (sarge) - in creation

(noun)

Locative, masculine, singular of sarga

sarga - creation, emission, chapter

Root: sṛj (class 6)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

स्थितिम् (sthitim) - stability, a state, existence

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, position, stability, existence

from root sthā (to stand)

Root: sthā (class 1)

आगता (āgatā) - having come, attained, reached

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

root gam (to go) with prefix ā (towards, unto), suffix kta

Prefix: ā

Root: gam (class 1)

Note: Agreement with 'dṛṣṭiḥ'.

विरिञ्चि-रूपात् (viriñci-rūpāt) - from the form/nature of Viriñci (Brahma)

(noun)

Ablative, masculine, singular of viriñci-rūpa

viriñci-rūpa - form of Viriñci (Brahma)

Compound type : ṣaṣṭhī-tatpuruṣa (viriñci+rūpa)

• viriñci – Brahma (a name for Brahma)
  proper noun (masculine)
• rūpa – form, shape, nature
  noun (neuter)

मनसः (manasaḥ) - from the mind, of the mind

(noun)

Ablative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

Note: Can also be genitive. Ablative 'from the mind' is used here.

पुष्प-लक्ष्मीः (puṣpa-lakṣmīḥ) - the beauty of flowers, blossoming beauty

(noun)

Nominative, feminine, singular of puṣpa-lakṣmī

puṣpa-lakṣmī - beauty of flowers, blossoming, floral splendor

Compound type : ṣaṣṭhī-tatpuruṣa (puṣpa+lakṣmī)

• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• lakṣmī – beauty, prosperity, fortune, goddess Lakṣmī
  noun (feminine)

मधोः (madhoḥ) - of spring (as a season) (of spring, of honey, of sweetness)

(noun)

Genitive, masculine, singular of madhu

madhu - honey, sweetness, spring season, intoxicating drink

Note: Here, 'madhu' refers to the spring season.

इव (iva) - like, as, as if

(indeclinable)