योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-44, verse-48

अनन्तानि विचित्राणि शास्त्राणि समकल्पयत् ।
दृष्टिरेवमियं राम सर्गेऽस्मिन्स्थितिमागता ।
विरिञ्चिरूपान्मनसः पुष्पलक्ष्मीर्मधोरिव ॥ ४८ ॥

anantāni vicitrāṇi śāstrāṇi samakalpayat ,
dṛṣṭirevamiyaṃ rāma sarge'sminsthitimāgatā ,
viriñcirūpānmanasaḥ puṣpalakṣmīrmadhoriva 48

48. anantāni vicitrāṇi śāstrāṇi
samakalpayat dṛṣṭiḥ evam iyam rāma sarge
asmin sthitim āgatā viriñci-rūpāt
manasaḥ puṣpa-lakṣmīḥ madhoḥ iva

48. [saḥ] anantāni vicitrāṇi śāstrāṇi samakalpayat.
rāma,
asmin sarge iyam dṛṣṭiḥ evam sthitim āgatā,
viriñci-rūpāt manasaḥ madhoḥ puṣpa-lakṣmīḥ iva

48. He then created countless and diverse scriptures. O Rama, this very outlook attained stability in this creation, just as the blossoming beauty of spring (madhu) emerges from the mind of Brahma (Virinci).

48. ...הוא יצר כתבי קודש אינסופיים ומגוונים. כך, רָאָמָה, התבססה התפיסה הזו בבריאה מתוך רוחו של בְּרַהְמָא (וִירִינְצְ'אי), כשם שיופי הפרחים נובע מן האביב.

Words meanings summery:

• अनन्तानि (anantāni) - countless, endless

• विचित्राणि (vicitrāṇi) - diverse, varied, wonderful

• शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

• समकल्पयत् (samakalpayat) - he created, fashioned, composed

• दृष्टिः (dṛṣṭiḥ) - vision, insight, outlook, doctrine

• एवम् (evam) - thus, in this manner

• इयम् (iyam) - this

• राम (rāma) - Addressing Rama (O Rama)

• सर्गे (sarge) - in creation

• अस्मिन् (asmin) - in this

• स्थितिम् (sthitim) - stability, a state, existence

• आगता (āgatā) - having come, attained, reached

• विरिञ्चि-रूपात् (viriñci-rūpāt) - from the form/nature of Viriñci (Brahma)

• मनसः (manasaḥ) - from the mind, of the mind

• पुष्प-लक्ष्मीः (puṣpa-lakṣmīḥ) - the beauty of flowers, blossoming beauty

• मधोः (madhoḥ) - of spring (as a season) (of spring, of honey, of sweetness)

• इव (iva) - like, as, as if

Words meanings and morphology

अनन्तानि (anantāni) - countless, endless

(adjective)

Accusative, neuter, plural of ananta

ananta - endless, infinite, boundless

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
• anta – end, limit
  noun (masculine)

विचित्राणि (vicitrāṇi) - diverse, varied, wonderful

(adjective)

Accusative, neuter, plural of vicitra

vicitra - various, diverse, variegated, wonderful

शास्त्राणि (śāstrāṇi) - scriptures, treatises, sciences

(noun)

Accusative, neuter, plural of śāstra

śāstra - sacred text, scripture, treatise, science, rule

Root: śās (class 2)

समकल्पयत् (samakalpayat) - he created, fashioned, composed

(verb)

3rd person , singular, active, past imperfect (laṅ) of kalp

Imperfect tense (Laṅ), 3rd person singular, active voice, causative

Causative of root kḷp, with prefix sam. Imperfect tense.

Prefix: sam

Root: kḷp (class 1)

दृष्टिः (dṛṣṭiḥ) - vision, insight, outlook, doctrine

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, vision, insight, opinion, doctrine

from root dṛś (to see)

Root: dṛś (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

राम (rāma) - Addressing Rama (O Rama)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark

सर्गे (sarge) - in creation

(noun)

Locative, masculine, singular of sarga

sarga - creation, emission, chapter

Root: sṛj (class 6)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

स्थितिम् (sthitim) - stability, a state, existence

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, position, stability, existence

from root sthā (to stand)

Root: sthā (class 1)

आगता (āgatā) - having come, attained, reached

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

root gam (to go) with prefix ā (towards, unto), suffix kta

Prefix: ā

Root: gam (class 1)

Note: Agreement with 'dṛṣṭiḥ'.

विरिञ्चि-रूपात् (viriñci-rūpāt) - from the form/nature of Viriñci (Brahma)

(noun)

Ablative, masculine, singular of viriñci-rūpa

viriñci-rūpa - form of Viriñci (Brahma)

Compound type : ṣaṣṭhī-tatpuruṣa (viriñci+rūpa)

• viriñci – Brahma (a name for Brahma)
  proper noun (masculine)
• rūpa – form, shape, nature
  noun (neuter)

मनसः (manasaḥ) - from the mind, of the mind

(noun)

Ablative, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

Note: Can also be genitive. Ablative 'from the mind' is used here.

पुष्प-लक्ष्मीः (puṣpa-lakṣmīḥ) - the beauty of flowers, blossoming beauty

(noun)

Nominative, feminine, singular of puṣpa-lakṣmī

puṣpa-lakṣmī - beauty of flowers, blossoming, floral splendor

Compound type : ṣaṣṭhī-tatpuruṣa (puṣpa+lakṣmī)

• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• lakṣmī – beauty, prosperity, fortune, goddess Lakṣmī
  noun (feminine)

मधोः (madhoḥ) - of spring (as a season) (of spring, of honey, of sweetness)

(noun)

Genitive, masculine, singular of madhu

madhu - honey, sweetness, spring season, intoxicating drink

Note: Here, 'madhu' refers to the spring season.

इव (iva) - like, as, as if

(indeclinable)

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